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Malwe Da Sher

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Everything posted by Malwe Da Sher

  1. You are using your value judgements to assess Guru Sahibs writings when you appear to know very little if anything about the bani you are questioning. Your religion is therefore being constructed by your own ego - which perhaps is what the term 'manmat' refers to.
  2. "Is it possible that anyone could dare feel that way about Guru Sahib?? I didnt think Guru Ji would even allow that thought to come into any person's head" Did Guru Nanak Dev Ji not encounter people who wanted to eat him?
  3. Gosh I know its hard to make chatanga understand sometimes but theres no need for such extremes. Kharag Singh I think theres just been more awareness raised.
  4. I think about it every night and day, spread my wings and fly away....
  5. Best to direct your query to the sant-siphai people where your question will be answered by scholars in the specific field, much better than random copy and paste jobs. People should really get santhiya and learn arth the proper way, its no wonder nothing is understood properly when we cant be arsed putting the effort in to understand, its easier just to reject the bani - cognitive shortcut... which in this sense implies Gur Ninda. Amardeep who wrote that article you posted? I am sure some people have good intentions, but if they do not bother learning Gurbani arth from established traditions their views can do more damage than good.
  6. tSingh have you tried contacting amazon?
  7. I didnt say the bulk of the Budha Dal is now against bata for low classes, unfortunately I can not verify or falsify that. The majority of Budha Dal supports Baba Joginder Singh, one of Baba Ji's own beliefs that he implementing is the abolishment of caste discrimination. Other than perhaps with Mazbhi Singhs (who have always been close to Baba Joginder Singh anyway), his support is neither dependant or based on the fact he is abolishing caste discrimination - there may will still be elements within Budha Dal who are opposed to what Baba Ji is doing, none the less they will still support him as he has been chosen to be karajkaree Jathedar to lead the morhca against Balbir Singhs take over. If Baba Joginder Singh does become 96 krori after Baba Santa Singh passes away then if a minority still oppose one bata they will just have to put up with it. He is too well respected and I dont think anyone will really challenge his decision. Are there are still elements of discriminatory they will most likely decrease through the course of the future. For example if it were proved that Bhai Randhir Singh accepted Ragmala on his deathbed then it would take a while for all AKJs to believe in Ragmala. Just an example to illustrate belief change is not always a rapid process when something has been followed for so long. I havent heard of anyone complaining about one bata, one langar, mazbhis aloud to do all sevas etc, so lets hope it will become completely distinct ASAP. The view you have expressed is one of the beliefs Baba Joginder Singh adheres to. Vijaydeep Singh can you confirm that in Budha Dal 'lead' by Balbir Singh there are still seperate batay?
  8. Yes and Yes... although I believe "He got popped" is the correct terminology.
  9. Thanks, for these. Would it not be better for you to make a flikr account Kam Bhai?
  10. Thanks, for these. Would it not be better for you to make a flikr account Kam Bhai?
  11. I have been informed that there is now an Amrit Sanchar at Damdama Sahib patshahi 6 held the day after every sangrand. I think there have been 2 or 3 amrit sanchars so far. True to his word, Baba Joginder Singh does not allow for anyones caste to be asked, one bata for all. There is no discrimination on any grounds, in amrit sanchar, langar, darbar sahib. The fauj at Rakbha seems to be steadily growing and many prominent heads of Budha Dal have also shifted to Rakbha. As for Balbir Singh uprooting caste discrimination, perhaps someone can explain why a separate bata is still kept at Sabo Kee Talvandee and amrit sanchars held by Budha Dal under Baba Balbir Singh? He has promised to give amrit in only one Bata, but recently at the Jorh Mela at Fatehgarh Sahib Jathedars of Chauta Paur Dal complained to Baba Joginder Singh at discrimination they faced and the failure of Balbir Singh to uphold his promise. Chautay Paur Singh appear to have further aligned themselves with Baba Joginder Singh after he failed to uphold his promises. It seems like there are two Budha Dals running parallel to each other. Balbir Singh who is supported mainly by members of his family and pretty boy goons he dresses in banay. The majority of Budha Dal Singhs do not accept Balbir Singh claim to be Jathedar, they still accept Baba Santa Singh as their Jathedar and pay their respects to Baba Surjit Singh and Baba Joginder Singh. Harianvela, Baba Bakala, various 'chautay paur' and the Guru Nanak Dal seem happy to follow Baba Joginder Singh in the few mohallay they have done in the past few months. However, No one outwith of Budha Dal and 'chauta paur dals', really seem eager to openly support either side and denounce to other- other than the Federation lot. Balbir Singh is in possession of most of Budha Dals’ assets – property, money etc. Budha Dal licenses given out at amrit sanchars also carry the name of Baba Balbir Singh. Amrit Sanchars at Rakbha still give out licenses with the name of Baba Santa Singh. The majority of Budha Dal Nihang Singhs are staying loyal to Baba Santa Singh and opposing the attempted take over by Balbir Singh, they are working under karajkaree Jathedar Baba Joginder Singh. It of course goes without saying that Balbir Singh has the backing of Punjab Government and consequently organisations which are eager to appease political heavyweights. Thats what I know of the current situation, perhaps others can add something. Vijaydeep Singh perhaps you can clarify what exactly Balbir Singh has done to counter caste descrimination, judging on the basis of seperate batay still being maintained it doesnt seem to be an awful lot.
  12. Cyber Panj Pyarai will be gathering to decide upon suitable tankha for N3O following the performance of Hindoo rituals which are anti-gurmat ... "brap brap"
  13. By definition the jyot is surely always lit? Are we going towards that jyot inside us - the ultimate light and our true 'self'. Or are we walking in ignorance, away from to jyot - following our shadow and deluded by duality which can be called 'darkness'. I think a problem is a misunderstanding of important concepts, or a deluded/lame/abstract understanding due to how loosely terms are thrown around today.
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