jassasingh

u said it all shriman antinang mahapursh ji brhamgeyani ...

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during the sangat some sadhus that god only comes when some one do beadbi of his teaching i.e his writings ... this happened in sat treta and duaper yugh ... sikhs are disrespecting sri dasam granth hindus are disrespecting their vedas ... is it same for qoran and bible also ????

what are dals relation with taksal ... whats maan sanman of baba jarnail singh bhindrawalle in dal panth ... may be u have just read stories on internet but not witnessed whats realy story in punjab

Today at chandigarh in a press conference shriomani akali dal (amritsar) recognizes shiromani panth akali budhadal as punjva takth as per old mareyada ... and promised each other to work together for the chardikalla of panth ... there press note would be out in a day or two ...

its clearly written in guru khalse ka mool mantra in budhadals gutka ... if any one want i can click pics of the banni and post it here !!!

mahasamadahi ???

mahakharag singh brother ( nihung seon ) i dont think this argument in necessary ... i know u do kirten in raags and that to very well with that morr type sarangi i think ... so record the vaar in raags and donate it to raj karega khalsa group so that they can update ... and it would be a great seva ... classical way gives more anand ... so no one will download the other mp3 ... how about that for a solution !!! Admin Note: Enough said on this topic, MKS you are very close to getting banned from this forum if you dont stop making issues of non-issue. As far we understood above couplet is not even mukhvak from sri guru granth sahib ji, sri dasam guru granth or sri sarbloh granth so gurmat raag doesnt apply to it. Next time please engage in constructive criticism than comments full of emotions/rudeness. We appolize to Raj Karega khalsa for this behaviour of an member of this forum.

is sukhbir badal himself amritdhari ???

shukriya singh ji !!! ur site is doing awesome seva ... may akal purkh keep u in chardikalla !!!

i dont know ... actualy i heard a part of it in the animated movie of baba banda bahudar which was out last year ... i searched a lot and found the text but i wanted it in audio format ...

ਵਾਹ ਵਾਹ ਗੋਬਿੰਦ ਸਿੰਘ... ਉਹੁ ਗੁਰੁ ਗੋਬਿੰਦ ਹੋਇ ਪ੍ਰਗਟਿਓ ਦਸਵਾਂ ਅਵਤਾਰਾ। ਜਿਨ ਅਲਖ ਅਪਾਰ ਨਿਰੰਜਨਾ ਜਪਿਓ ਕਰਤਾਰਾ। ਨਿਜ ਪੰਥ ਚਲਾਇਓ ਖਾਲਸਾ ਧਰਿ ਤੇਜ ਕਰਾਰਾ। ਸਿਰ ਕੇਸ ਧਾਰਿ ਗਹਿ ਖੜਗ ਕੋ ਸਭ ਦੁਸਟ ਪਛਾਰਾ। ਸੀਲ ਜਤ ਕੀ ਕਛ ਪਹਰਿ ਪਕੜੋ ਹਥਿਆਰਾ। ਸਚ ਫਤੇ ਬੁਲਾਈ ਗੁਰੂ ਕੀ ਜੀਤਿਓ ਰਣ ਭਾਰਾ। ਸਭ ਦੈਤ ਅਰਿਨਿ ਕੋ ਘੇਰ ਕਰਿ ਕੀਚੈ ਪ੍ਰਹਾਰਾ। ਤਬ ਸਹਿਜੇ ਪ੍ਰਗਟਿਓ ਜਗਤ ਮੈ ਗੁਰੁ ਜਾਪ ਅਪਾਰਾ। ਇਉਂ ਉਪਜੇ ਸਿੰਘ ਭੁਜੰਗੀਏ ਨੀਲ ਅੰਬਰ ਧਾਰਾ। ਤੁਰਕ ਦੁਸਟ ਸਭਿ ਛੈ ਕੀਏ ਹਰਿ ਨਾਮ ਉਚਾਰਾ। ਤਿਨ ਆਗੈ ਕੋਇ ਨ ਠਹਿਰਿਓ ਭਾਗੇ ਸਿਰਦਾਰਾ। ਜਹ ਰਾਜੇ ਸਾਹ ਅਮੀਰੜੇ ਹੋਏ ਸਭ ਛਾਰਾ। ਫਿਰ ਸੁਨ ਕਰਿ ਐਸੀ ਧਮਕ ਕਉ ਕਾਂਪੈ ਗਿਰਿ ਭਾਰਾ। ਤਬ ਸਭ ਧਰਤੀ ਹਲਚਲ ਭਈ ਛਾਡੇ ਘਰ ਬਾਰਾ। ਇਉਂ ਐਸੇ ਦੁੰਦ ਕਲੇਸ ਮਹਿ ਖਪਿਓ ਸੰਸਾਰਾ। ਤਿਹਿ ਬਿਨੁ ਸਤਿਗੁਰ ਕੋਈ ਹੈ ਨਹੀ ਭੈ ਕਾਟਨਹਾਰਾ। ਗਹਿ ਐਸੇ ਖੜਗ ਦਿਖਾਈਐ ਕੋ ਸਕੈ ਨ ਝੇਲਾ। ਵਾਹ ਵਾਹ ਗੋਬਿੰਦ ਸਿੰਘ ਆਪੇ ਗੁਰੁ ਚੇਲਾ ॥15॥ i m looking for this in an audio format ... can any one help

katha of panth parkash granth ...

i agree i have ideology issues with them ... and i always tend to find things in it so that i can show it to their old aged parcharaks ... things which they would always deny and reply ... " kon kehnda eh same fotoan toon sukha taan nahi laggeya " but i want to discuss one thing badly ... there are parcharaks of missionary college in patiala to ... most are white beard ... they say its a panthic magazine ... i agree ... most articles are good ... but they dont follow it them self ... in jan issue there was a very good article regarding jaap sahib ... but their parcharaks always say bad things about jaap sahib ... i mean they write some thing else and preach some thing else ... why these two faces ???

These pictures are taken from this months issue of sikh phulwadi magazine http://img166.imageshack.us/img166/1156/image358cm8.jpg zoomed image ... http://img261.imageshack.us/img261/9199/image359rd5.jpg ... hun sikh we photo shopesch he bannange !!!!

i don't think it really happened ... its just imagination ...

happy gurpurab !!!

http://video.google.com/videoplay?docid=4227408894432144253 "Let us sing the praises of Nanak, King of kings of both worlds The whole world is His temple, congregations sing sweet songs in His praise Millions of goddesses kindle holy lights in His honor All the gods sing psalms of His praises All wash His lotus feet The Sun and moon illuminate Him with their radiance He is garlanded with mountains of flowers The True Master, the fountain of Light is merciful to the poor The king of the winds fans Him while saints and sages meditate on His holiness The whole universe vibrates with His celestial song The bells ring out - Onkar Continuously illuminating the heavens He is one with God whose name is Truth In Nanak saints find their support Siri Chand, Nanak's son, declares Nanak is unattainable, unfathomable, unshakeable and pure Whoever sings Emperor Nanak's praises resides in heaven and achieves complete salvation Oh kind master: give protection to those who seek your shelter. Oh Nanak: You are the savior we are just your children" These beautiful words of praise for Guru Nanak are the words of Baba Siri Chand ji written in praise of his father, Guru Nanak and sung by him and the entire sangat as they welcomed the great Guru home from his third Udasi (world pilgrimage) with flowers and candlelight. Not only was there a great love and devotion between Baba Siri Chand ji and Guru Nanak, but over the 149 years of his life there was great love and respect with the ensuing five Sikh Gurus. Guru Nanak Dev ji left Baba Siri Chand ji in charge of Kartarpur during his later Udasis and following his final Udasi bestowed the dress and duty of Udasi (Pilgrim/Missionary) on Baba Siri Chand ji himself. Thus Baba Siri Chand ji was given the responsibility of uniting the various Sadhu samaj (ascetic schools) and integrating them with the "householders" (devotees who led a worldly life). Throughout his life he helped householder and sadhu alike. One could say that Babaji himself was a householder since he adopted and raised his nephew Dharm Chand ji and arranged his marriage. He directed all his followers to love Guru Nanak Dev ji and in addition to Arta composed "Guru Nanak Sahansar Nama" (1000 Names of Praise for Guru Nanak) praising Guru Nanak Dev ji in his cosmic form as "All pervasive, Creator, Master of the World". Babaji concluded his Matra Sahib, which is still recited today by all Udasis, with "I bow again and again on the feet of Siri Guru Nanak." It is a historical fact that all the Gurus loved and respected Baba Siri Chand ji. Guru Amar Das ji gave his eldest son, Baba Mohan ji to serve Baba Siri Chand ji. Guru Hargobind Sahib offered his son, Baba Gurditta, the father of Guru Harkrishan ji (7th Guru) to be Baba Siri Chand ji's devotee and successor. Baba Siri Chand ji gave the name "Amritsar" that is used today to the city that had been called Ramdaspur. And the place where Guru Arjan Dev ji waited daily for his meetings with Baba Siri Chand ji and his resting place are still marked by the historical sites of Thamb Sahib and Manji Sahib at the village of Barath. Babaji also gave water from his baoli (spring) for the Sarovar (sacred pool) at Tarn Taran. When Guru Arjan Devji recited the first 16 astpadis (stanzas) of his Sukhmani Sahib (Hymns of Peace) for Baba Siri Chand ji, Babaji appreciated them so much that he said there should be more.Guru Arjan Devji then requested Baba Siri Chand to give the opening lines of the 17th astpadi. So Baba Siri Chand, following his father Guru Nanak Dev ji's example, recited "Aad Sach, Jugaad Sach, Hai bhi Sach, Nanak Josi bhi Sach..." True in the beginning, Eternally True, God is True now and will always be True This line appears as given by Babaji in Guru Granth Sahib ji and is recited as bani today. The historical annals of Jehangir show that Baba Siri Chand was considered the Fakir of all Fakirs in India and had the greatest following of anyone at that time. While history is full of treachery and betrayal, Babaji did not take advantage of his position when Jehangir conspired to have Baba Siri Chand ji take over the Gurgaddi (the seat of the Guru) when Guru Hargobind Sahib was imprisoned in Gwalior. Babaji clearly told the Emperor that he had best free Guru Hargobind Sahib as the Guru was the true and rightful successor to Guru Nanak's throne. Other wise there would be grave consequences. The Emperor heeded his warning. The now famous Anandpur Sahib resolution of 1973, it was passed that all Udasis and Nirmalas who had been alienated from the Panth be reunited. Then in 1978 at the All India Akali Conference held at Ludhiana with Jathedar Jagdev Singh Talwandi presiding, Gurcharan Singh Tohra, President of the S.G.P.C.,introduced a resolution that Sikhs should recognize Udasis as an integral part of the Panth and passed unanimously in the presence of a sangat of over 400,000. Earlier in the year 1995 at the major conference called by the Jathedar of Akal Takhat, on the future of the Sikh Panth, Udasis were represented and spoke. The most convincing argument about Baba Siri Chand ji's greatness and the love and respect that existed between him and the Gurus is a spiritual one. We as Sikhs are taught and accept that the Light that is Guru Nanak Dev ji is the same Light which became Guru Angad Dev ji and passed from Guru to Guru until Guru Gobind Singh ji and ultimately became enshrined in Guru Granth Sahib. If Baba Siri Chand ji in any way found disfavor with his father Guru Nanak, how could the Light of Guru Nanak which became Guru Amar Das ji go to pay respect to Baba ji and offer his son in service?. How could the Light of Guru Nanak in Guru Ram Das ji and Guru Arjan Dev ji and Guru Hargobind Sahib show so much love and devotion to one whom the Light had rejected? And how could anyone who disrespected his father ever compose "Arta", a hymn of such praise in his honor?

Nav Nidhis or 9 nidhis are as following: 1 padam (siver,gold) 2 maha padam (very expensive diamonds and jewellery) 3 sankh (very beautiful clothes and good food ) 4 makr (shastar vidya , respect in high authorities ) 5 kashap ( very good trade and buisness especially of clothes and grains ) 6 kund ( trade of gold ) 7 neel ( trade of pearls and other precious stones) 8 mukund ( perfect in arts , muscic and other talents etc.) 9 varch or kharth some one posted them way back in some other thread

jodh mela is a totally different things there is a fixed place where parkash of guru sahib is done ... i dont think so there is a jodhmela in india where there is no gurdwara sahib for seva sambhal of shri guru granth sahib ... no matter its at fathegarh sahib or amritsar sahib ...

no problem at all ... be what u are ... jai police ne farrna ohna mone nu we farr laina

i hardly understand one or two posts in whole thread ... so i cant make out and specially the funny posts ... passed out from a village punjabi medium school !!!!

I dont know if you people got the news but baba virsa singh ji passed away 2 days ago ..

singh ji that a big katha of sri sarbloh granth by baba santa singh ... around 50 mb i cant upload it nor i remember where i downloaded it from ... so i have just cut a part of it where 5 th varran is talked about and uploaded it ... here is the link ... http://www.MegaShare.com/328504