jassasingh

i king would and should always do every thing to protect his kingdom .... i dont wanna go off topic .... but just think about it .... khalistan is there and its a truth that sikhs are in sampardas .... then take a samparda naam dharis stood up and say we are not safe in khalistan or we are getting abused in khalistan .... and demand a separate nation ... what will khalsa rule will do suppress them or force our mareyada on them or give them their country .... ????

well the story i have heard about it .... akalidal and sgpc tried their best to get seva .... but sgpc were not allowed by govt to do seva ... and there dialog going between sgpc leaders talwandi tohra badal and sikh in indra gandhi govt like butta singh and others to help them and get the seva of harimandir sahib ... but indra gandhi stood on her stance that army will repair it and they will not free the temple till its fully repaired ... even sikhs in indras govt gain zial singh etc didnt wanted it to happen ... so they searched out some singh whome seva can be given whole sant samaj was searched and then nihang singh jathebandi was seen ... and butta singh contacted baba santa singh for the seva ... remember on the other side sgpc is still trying to get seva when dialog was there in between nihangs and govt of india ... and when it was decided that nihangs are given seva ... then it was decided at akal takth sahib that no one will do seva ... if its not sgpc then no one should take seva ... and very next day from akal takth it was declared ... and whats wrong if nihangs did seva are they not sikhs .... and whats wrong if its made again with money of indian govt ??? they destroyed it they should pay for it ... it happened in past when ever there is some jung in two kingdoms or kings in past the looser pay for the nooksan to the winner and he was forced to do ... even during times of guru gobind singh sahib when bahadar shah was made king he forced paharis to pay for the loss singhs had during battles between them ... it was puratan rule ... anyone can search history ... would it be better if army did the seva ... one thing was clear sgpc would not have been allowed ... either it was army or nihangs

jimidars on side and non-Jimidars on the other ... what does this mean ??? sorry

simplest jaikara gajjaye fathe paye nihal ho jaye sat sri akaal !!!! akal hi akal gurbar akal sodhi sache patshah jeo tera khalsa jappe akaal hi akaal .... short simple clean

what happened to this gurudwara now any news ????

ok thank you ... i will ask my ustad ji about that ... fathe veero

well i cant question my ustad ji no way .... but yeah i asked one of my fellow singh student he guessed it must be from their biography .... rest i dont have any clue

ok we were taking santheya ... and baba ji/ustad ji told us about jhatka again and one thing he said even baba randhir singh ji also ate meat when they were out of jail with their followers .... as they were hungry they did shikar to eat .... :roll: .... well i dont have any akj friends here to confirm it .... so i m just confirming it here if it comes in their jivaan sakhi .... dont wanna start any new argument .... fathe

^^^ can u make a 30 - 40 seconds mobile video .... and post it will help a lot ....

is panth parkash edited by bhai veer singh which is used in sgpc ???? as far as i know edited version is accepted by damdami taksal .... as taksalis say .... so there must be some edition some changes done by bhai veer singh ji that why its said edited version .... recently its being forced by few singh sahibans to remove how guru gobind singh ji went to sachkhand from suraj parkash by kaviraj santokh singh ji .... they are saying it should also be edited ....

i m learning from sgpcs version ... and our ustad ji use to tell us thats its been edited by sgpc singh sahibans at many places ... example in orignal version at many places it comes singhs drinking sukha and roasting meat ... and in what i m learning these days it comes only at once when nawabi come in khalsa panth .... other main thing which is edited in sgpc version which is their in orignal text is havvan singhs did before taking own ahmed shah abdalis army .... these are few things i have been told ... i not read or seen orignal text yet ...

lol ... one more missed are the persons mostly old who come late yet they want to do seva ... they stand in front of u and say let me do the seva ... grrrrrh

dharam yudh is faught to protect dharma of urs or someone else ... how come u need big bombs to protect dharma ... these kind of weapons are needed to to fight for land .... when 96 crore khalsa would come they will come riding their horses not hummers and chakkars revolving in their finger not ultra high tech .9mms ....

the tradition which i have seen is when a child is born in sarbloh batta and 5 patase and a sarbloh kard ( shri sahib ) amrit is made by a teyar bar teyar singh by reading only japji sahib path in it .... the from the tip if kard 5 drops of amrit are put in the mouth of the child and rest her mother drinks .... then a child is taken to gurudwara sahib and after ardas hukamnamma is taken .... and the childs name is kept on the very first alphabet of the hukamnama ....

the sakhi about guru gobind singh ji as in suraj parkash by kavi raj santokh singh ji is ... ( sorry i always had problem with remembering names ) the grandson of pathan whome guru hargobind sahib killed came to guru sahib for darshans .... actually since the death of peende khan guru ghar was supporting his family and kids .... so the grandson come for darshan but as guru sahib wanted to do their kalla ...they started evoking that pathan ( i forgot his name ) by saying things like a person who cant take revenge of his elders is not a man etc etc ... 2 - 3 days the same thing happened ... he came to play chooper game with guru sahib .... and guru sahib always taunt him .... on the third day he told his mother guru sahib are saying him such things ... her mother said its ok just do the seva and darshan ... dont take it to ur heart ... on the 3rd day evening some singh presented 2 kattars to guru sahib .... that day guru sahib was sitting in their rang and looking at the kattars when the pathan entered .... the played and guru sahib handed one kattar to him ... and asked him what can u do with it .... he replayed if i was given a chance i can kill anyone with it in one blow ... guru ji smiled ... and like everyday ... they start telling him .... who is a man who can take revenge .... words passed ... guru sahib ordered all other singhs present their to leave .... now only these two were left .... they keep on talking .... and then guru closed their eyes and sat their ... one kattar was kept on the side of guru sahib and other was in the hand of pathan .... and guru sahib was sleeping .... pathan made his mind to take revenge as guru sahib said .... he did his first war with shaking hands but it missed it went from the side of kidney of guru sahib ... he was afraid and his hands were shaking .... then second war on the kidney ... and 2 - 3 inch it was inside ... guru ji opened his eyes and took other kattar .... and and in one blow it was in his stomach ... meanwhile guru sahib shouted any singh here .... mahasingh who was at door came running in .... and in one blow he cut that pathans head while his dead body was falling down .... then singhs medicated guru sahib .... and the wound was filled almost .... ever thing was normal .... the two officials from govt came for darshans of guru sahib .... they saw two 9 tanka bows kept in front of guru sahib ... very heavy bows ... they just thought in mind these saints just keep such bows to impress people no one can use them .... anterjami guru sahib knew what they were thinking .... they told a singh two bring both arrows to them .... the hold both no tanka bows in one hand and with other they put the chilla .... all sangat was looking at guru sahib who were in full beer raas .... then they streched both kammans at same time .... not only one time seven times .... due to this streching that wound started bleeding again .... and it coundnt got healed again .... wahegurujikakhalsa wahegurujikifathe

i m taking santheya of prachin panth prakash these days its very good granth .... but its originality is the issue the orignal nihang granth of sardar raatan singh bhangu is different from sgpc prepared granth .... many puratan mareyadas have been removed in sgpc version .... from which i m learning

lack of knowledge about sikh traditions among sikhs .... they dont know what udasis done for sikhism for 100 years while khalsa panth was on horses fighting ....