Jump to content

Harjas Pothi


Recommended Posts

15 hours ago, chatanga1 said:

 

Was this Kavi part of Guru Sahib's Darbar?

not at all. It's from the early reign of Maharaja Ranjit Singh. It belongs to the Mina literature.

It's heavily influenced by the style, vocab and meters of Guru Granth Sahib. I've seen it referenced in writings on how the Guru Granth Sahib influenced Punjabi literature and sacred writings outside the Sikh fold

Link to comment
Share on other sites

Demeaning The Sikh Tradition: A Study of Mina Poetry

"Dr. Simarjit Singh’s work looks into the origin and history of the mina sect and places it in the broader context of Sectarian developments within early Sikhism. It discourses in detail the role played by self – claimed Gurus of Mina Sect especially Prithi Chand, Miharban and Harji. The author points out that the chief motive of Minas was to establish their own line of guruship. For it, they had devised various ways and means and tried their best to outwit the Sikh Gurus. The study brings to light the social, religious and political outlook the Minas in comparison to the main line of Sikhism. To establish themselves and moreover to propagate their ideals, the Mina gurus had churned out a volume of poetry using the name of ‘Nanak’ which posed a serious threat to the original spirit of Gurbani. The works produced by the Mina gurus which were available in the form of manuscripts, are being presented in this volume for the first time."

http://www.singhbrothers.com/demeaning-the-sikh-tradition-a-study-of-mina-poetry

Link to comment
Share on other sites

13 hours ago, amardeep said:

rather an indication of Sikh supremacy in literature and influence.

Or maybe it was a desperate attempt to revive the tradition by the Minas. The Pothi does refer to Prithi Chand as "Guru Sahib" and states that Minas possessed the word (Gurbani), while Sikhs were worldly.

 

Bhul chuk maaf

Link to comment
Share on other sites

Minas and Masands are now largely extinct. Dhir Malias have descendants to this day (the Sodhis of Kartarpur), and there are Ram Raiyas in Dehra Dun. In the 1891 census 52,317 Hindus and 30,396 Sikhs returned themselves as 'Ram Raia' . (Census of India, 1891, Vol.XX and Vol.XXI, The Punjab and its Feudatories, by E.D. Maclagan, Part II and III, Calcutta, 1892, pp.826-9 and pp.572-3.) However there are no contemporary official numbers, (see also the note at the end of the Explanatory Introduction).

http://www.philtar.ac.uk/encyclopedia/sikhism/minas.html

Link to comment
Share on other sites

14 hours ago, amardeep said:

Minas and Masands are now largely extinct. Dhir Malias have descendants to this day (the Sodhis of Kartarpur), and there are Ram Raiyas in Dehra Dun. In the 1891 census 52,317 Hindus and 30,396 Sikhs returned themselves as 'Ram Raia' . (Census of India, 1891, Vol.XX and Vol.XXI, The Punjab and its Feudatories, by E.D. Maclagan, Part II and III, Calcutta, 1892, pp.826-9 and pp.572-3.) However there are no contemporary official numbers, (see also the note at the end of the Explanatory Introduction).

http://www.philtar.ac.uk/encyclopedia/sikhism/minas.html

What about Gangushaheye?

 

Bhul chuk maaf

Link to comment
Share on other sites

  • 2 years later...

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
×
×
  • Create New...