Ragmaala

WJKK WJKF What is the significance or mahatam of doing a jaap of this shabad , lets say a minimum of sava lakh times ? When doing the jaap , is it advisabe to do it in ur mouth or out loud ? I have heard Giani Thakur Singh ji talk about doing jaaps of this shabad ? Does anyone know more about this shabad by Dasam Patshah and the treasures that it holds , maybe xylitol or anyone else ? Thank you WJKK WJKF

SHOCKING this looks like the beginning of another 1984 Ram Rahim's days look numbered ...

SHOCKING

lucky bhaji it should be a wonderful experience , Good Luck and Have fun !

WJKK WJKF Just curious about something that happened to me tonight when I was halfway in my sleep. I have had this once before too. Research on the internet tells me that it is related to an OBE but it could be my imagination as well. So , during sleep I got awake, I was half asleep and half awake. I felt suffocated and felt paralysis. Happened to me 3-4 times. I wanted to go deep into it. Then I was conscious of my surroundings , then I realized I am paralysed. Then I feel these vibrations and sounds like the cranking of a machine very fast , fast whirring sounds , i liked the vibrations and they felt good . But it was also scary since I couldn't move my body. And then I started to visualize and chant Waheguru in my mind. I wanted to see if I could depart from the physical body but guess not. Then I was dissatisfied lol. I don't care much about these astral projection stuff, if it happens it will happen otherwise not who cares. But one thing I realized is that when we are about to die we are in a similar state, all paralyzed and so helpless and the yamdoots take out out jind forcefully. If we haven't had practise meditating on waheguru before then it is hard to recite waheguru in our minds when jamdoots are taking us away. Because it requires a great control to Japp waheguru when we are paralyzed acc. to me. Rest the experiences may vary. Please share your experiences as well. And if anyone can enlighten please let me know what happens after those vibrations. Thanks a lot wjkk wjkf

I can't tolerate his BS. Please , shaheed singho apni kalla vartao !

what does 'nasvaar' mean ?

here is the final performance !! these guys were good! http://www.metacafe.com/watch/1354429/brit..._suleman_mirza/

I totally agree with you Mithr. We as Sikhs of Guru Gobind Singh should master the art of archery. And we should be competing at an international level and winning Gold medals in Olympics. Our father is a great archer. I think even Arjun would not be able to match his skills. I was listening to a katha of Baba Hari Singh ji and he mentioned that Guru ji had a very sharp eyesight. He could se clearly upto 2kms with Naked eye without using any spiritual power. And during his training , he would hang weights as high as 250 kgs to his bow and then practising shooting with that weight hanging down. Other Singhs also used to practise like that. Hanging the weights down make your arm stronger and when you shoot, your arm is more stable. Our Bapu is really strong. No one can match Him in any respect.

no one here is questioning the power of Guru Granth Sahib Ji here veer. Everyone knows that Guru Granth Sahib ji is Jugo Jug Atal. Also the 10 Gurus have not gone anywhere. They are still here as they were before. Its just that certain bhagats of God are given certain duties that they have to perform and hence they have to come on this Earth.

There is a great karak avatar who is on this earth now. But Mahapurash who told us about Him refused to let us know about his whereabouts. He said it is not time to be pargat yet and he was not allowed to tell. This mahapurash did a sampat akhand path and intense kamai for 6 months to find about where this Nit Avatar is right now. Also one of my relatives had darshan of this Nit Avatar in child saroop. Acc. to Mahapurash, this Brahmgyani is the Mahaan Brhamgyani that you see in my avatar pic. Sant Baba Ishar Singh ji has already taken another physical body on this earth and only God knows for what purpose. He is probably in his 20s right now. And acc. to the Mahapurash, he lives alone right now. Hopefully I can have darshan of this Brahmgyani in my lifetime. I personally believe that Khalsa Raj will not be limited to Punjab only but it shall spread out on this whole earth. And all the wrong doings that we are seeing today will be removed in Khalsa Raj.

no veer , they left on sunday .

I personally believe that handwritten saroops in beautiful calligraphy are amazing!!!!!!! Thank you freed for all the beautiful pics !

yup they made an announcement yesterday , it will be uploaded on www.gurmatveechar.com

I think the singhs will be uploading it on the Gurmatveechar.com

Yes , this is Baba Hari Singh Randhava wale. He says that meat is forbidden. And as far as I remember Giani Thakur Singh ji says the same thing.

I just recalled more that I forgot to write previously 16) Doing Ishnaan every morning is very important for a Sikh. Eating food without taking a bath is like eating poison. Baba ji mentioned that according to dharam shastars drinking milk before doing ishnaan is like drinking blood. Guru ji says that Ishnaan should be done with cold water. But Baba ji made a point here that this cold water refers to the fresh water that comes out of the ground like in India. This water is naturally lukewarm and is very good for body. If the body cannot tolerate the cold water it can be warmed up. Three people exempted from the rule of not eating without ishnaan: people who are sick, those who are aged and small children. Baba Hari Singh ji mentioned since in Canada the cold water is really very cold , it is better to take bath with lukewarm water rather than getting pneumonia from chilled water. He also mentioned a story about a gursikh who was a sangee of Rare wale mahapurakh in England. He had been taking bath with extremely cold water for 20 years and he had been used to it. Baba ji jokingly said bhai we cannot bath with this cold water. 17) Waking up at Amritvela is very important for a Sikh. He should wake up as told in Guru Granth Sahib Ji. 18. Even if a Gursikh is of very Chardikala and avastha he should never leave sadhsangat. Sadhsangat helps in removing the filth of sukhsham haumai or ego that we can't detect. 19) A sikh should always share when eating. Sikhs should offer food to each other. These teachings are not necessarily in order. I wrote them as I recalled them. more to come...

I think a singh has been recording Baba ji's katha. He will definitely upload it somewhere. I will let you guys know when he does that.

Pheena ji I get the same thoughts as you. Often when I am coming home I say to myself that as soon as I get home I will straight away go to do path but when I get home I start compromising by saying just relax 10 mins and then those 10 mins are converted to 1-2 hrs and then I realize oh shoot I could have utilized that time.

waheguru ji ka khalsa waheguru ji ki fateh Baba Hari Singh Ji have been doing the katha of Itihaas for about 3 weeks now at the Malton Gurudwara now. Today, he started the katha of Sri Mukatnama Sahib by Guru Gobind Singh Ji. I thought I would try to post here as much as I can about the Mukatnama , since it is fresh in my mind, and also I could refer to it for future references. Mukatnama The uthanka of this Mukatnama starts with the story of Bhai Maala Singh and Bhai Lahora Singh. The story goes that Bhai Lahora Singh borrowed money from Bhai Maala Singh and later refused to return the money back to Bhai Maala Singh. When both of them were arguing about it during the night Guru ji interfered and gave sumat to Bhai Lahora Singh ji. Bhai Lahora Singh apologised and returned the money. Next day Guru Gobind Singh ji held a darbar and now will be giving sumat to everyone through the Mukatnama. Whoever will follow the teachings in the Mukatnama will reside in Sachkhand/ Gurpuri and Guru Ji will always be on his side. So here it goes. 1) A sikh should never borrow or take a loan from someone. He should try his best to avoid taking loan. But if under extreme circumstances he has to take a loan then he should return it happily to the person from whom he took it. 2) A sikh should always speak the truth. He should never lie. But there are special circumstances under which distinction should be made between the truth and lie. Here , Guru Ji gave a drishtant which is as following : " A brahman was doing tapasaya. A kasai comes and asks for direction to which the cow that he was about to kill went. Brahman didn't speak but raised his hand in the direction the cow went. Now Brahman was responsible for this crime. He should have just kept silent under such circumstances". Hence if you speak a lie but it is not for your selfish interests but for the benefit of someone else , or if it doesnt harm any innocent person then it is allowed. Similarly, although Chandu spoke truth that Mata Gujri Ji and Sahibzaade were residing at his home but he had to suffer because of all the pain and suffering that he caused to Mata ji and the Saahibzaade. On the other hand, when Two Muslim brothers were carrying Guru Gobind Singh ji on a manji , upon asking by the government officials they said he is Uch Da Peer. Even though they spoke a lie it was for a greater cause. Baba Hari Singh warned that we have to be careful when or when not to speak a lie or truth. He also narrated an anecdote of a Sant that he knew who always spoke truth, so much that he was given death sentence because he killed a manmati sadh in self defence who was opposing nagar keertan on the avtar divas of Guru Gobind Singh Ji. But in the end that Sant was saved by Guru ji himself and he didn't get the death sentence such is the power of speaking Truth. 3) A Sikh should not leave his hair open for a very long time. He should always always cover his head especially on three occasions : a) Maithun ( having sex with your wife) When eating food c) When sleeping 4) A Sikh should never ever look at the naked body of a woman. If by accident a naked body comes in front of you close your eyes immediately. Same goes for the women. 5) A sikh should never think or fantasize about indulging in Lust or sexual activity. 6) A Sikh should not become attached to money or wealth. 7) A Sikh should not take jooth. He should keep suchamta and bibek. 8. He should stay away from Jagat Jooth Tambaku. 9) He should not eat meat, strictly prohibited. Acc. to Baba Hari Singh ji , In Guru Granth Sahib Kutha refers to meat , there is no word as Chatka in Guru Granth Sahib. 10) Sikh should take khande baate da amrit and follow the rehit given in Guru Granth Sahib. 11) Always before eating , Sikh should do paath of Gurbani , moolmantar, gurmantar or say tvaprasad bharam bhau ka naas, and when he is finished he should do ardaas. 12) Sikh should always maintain proper hygeine. Keep his hands and body always clean and using soap everytime going to the washrrom. 13) After going to toilet , or washroom Sikh should do panj ishnaana ( wash your face, arms and legs until knees), and should take a bath before sitting on the tabya. 14) Khalsa should respect all varans but remain Nyaara. 15) Sikh should always get his daughter married in a Gursikh Family. to be continued... For the rest of the Mukatnama , Baba ji will be doing the Katha tomorrow. If people can come then they should and benefit from this Katha. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh!

what is BOSS ?

kam veer ji , the keertan has been removed from the site ? do u know where it is now ?

veer silence , i will try asking guru ji too.

I have had this question in my mind since a long time that is it okay to pray for someone when he/she is in a problem ? I understand clearly that parupkar /gentleness or kindness is very important but unfortunately I haven't reached the avastha of Sants and never will be who can sacrifice even their own bodies for the benefit of others. The reason this doubt has taken birth is due to a certain belief that has been established in my mind. Please help me in removing my doubt. I believe that when you pray for someone in trouble , you have to be responsible for that person's evil actions due to which he/she is suffering. Your kamai gets less as it is expended in praying. For ex, when Baba Harnam Singh ji rampur khede were doing paths for the betterment of an atheist he was encountered by shaheed singhs. Since he was a Pooran Sant he got away with it but what will mere mortals like us do ? Thats why I am scared. Also one time when my 10 year old cousin got infected with chicken pox , I did a path of Sukhmani sahib and the next day I had chicken pox and it was bad and couldn't go to sleep for 3 days straight. The scientific explanation would have been that I was just infected by the virus. but nevertheless it has created a doubt it my mind. i know this could be just untrue and false. We in ardass ask for Sarbat Da Bhala, but seriously do you guys think we are capable of asking the sarbat da bhaala ? we cant do bhala of ourseleves how can we ask the bhala of whole world ? could we have saved the world from the disasters that just recently hit sichuan province and myanmar . I think only pooran Sants could have reduced this diaster by taking the pain on their own bodies ? If someone is in distress should we just sit there and do nothing and think that this is just a play of karmas ? Will we have to suffer in place of the person for whom we are praying ? Please help me in clarifying these doubts . I posted this because I have a very distant cousin , a 10 year old girl suffering from Leukemia who is currently in ICU ( intensive care unit) due to some complications before starting her chemotherapy. I know this is all a play of karmas but it is pretty painful when you see someone in pain even if that person is not related to you any way. My aunt has asked me to pray for her and I will feel very guilty if I don't do so. But I am just scared because of the doubts in my mind. Lets hear your thoughts please.

spiderman u r a admin cut spider, what do u know whos a terrorist and whos a shaheed, fed up with bull through your ears you spew out poison, spiders like you don't even deserve to be taking the names of great shaheeds, go admin cut live in a web of lies and doubts ...