jaikaara

These are obvious reactions ...and this is bound to happen ..agree with you bro..N30 bhaa ji ..we have no hatred for anyone however these brothers are targeting people who are into grooming ..so somewhere they are fighting for justice

I have sympathy for these brothers ...yes sometimes things get out of hand ..but atleast they stood up ..

It is bhav not bhay ..so it would not mean fear ..

your beard is fine ..i wish i could have such a beard ..just use natural conditioner like curds ..oils like olive oil which do not have stickiness..

I know of gatka masters who do jhatka in gupat ! ..they talk loud but cannot even face the world and say ..yes we do jhatka .. Jagat tamasha hai ji ...Na hum channgge na bura koi....

I second that. Let Nidar do his business , it is business after all...the others who have problems with him are concerned because he is gaining market . I do not entirely agree to his views however it was him who brought recognition to the Nihangsingh identity and today dressing up in bana has become fashion. The chaand tora who had ever aware about it ..now every sikh knows whosoever browses the web. We have every right to disagree ..but in a proper manner ..so much of anger if used against grooming ..the world would shit in their pants ..be positive..views can be different every jathhebandi has something to say.

using mobile sound increase and on/off button to take a screenshot..or google regarding your mobile model

Screenshot le ke post karna ji aithe ..

We need to 'accept' the transition of the Panth i.e. from a Sant marag to Sant Sipaahi..this balance is only achieved if Aad Baani and Dasam baani are followed. Aad Bani has a collection of banis of Sants like Kabir Sahib who's baani had bairaag rass... After persecution of the Guru Sahibaan the Panth started to militarize from the times of Guru HargobindSahib ji Maharaj . The Dasve Paatsah ji gave a formal military form to the Panth and made it the Khalsa..tyaar bar tyaar . Persecution had reached its limits and the Khalsa could not live securely..,they lived in jungles and were Chakarvarti...A military order who was using survival skills was no more the bairaag sant ..he was armed to the core..and ready to fight back . Every ban imposed by the Mughals was challenged.The Jhatka maryada was one of them, the Sanatan ancient method of decapitating the animal at one blow was stopped and this issue became like a maryada that a Khalsa will eat meat only which is slaughtered by Jhatka. 2.) What would Guru Sahibaans do if the animal suffered i.e. a warrior has brought an animal down with an arrow and the latter is suffering. What would the Guru's recommend? Answer : The animal is most cases is shot at those parts of the body which are said to give instant death.This is basic rule of any hunter sikh or otherwise...muslims are an exception because they prefer to halal the animal. 3.) Essentially, why did the Gurus' hunt? To invoke Bir Rass ..to train the fauj to get used to the sight of blood and kill for food too. 4.) What types of animals is the Khalsa not allowed to hunt/consume? There is not written code..it is understood that beef is not permitted..in Uggardanti baani Maharaj mentions cow protection.. 5.) What were the Gurus' views on excessive hunting? Guru HarGobind Sahib hunted and after the formation of Khalsa it was part of the activities.Excessive hunting is never permitted and traditional hunters know the rules...females are not hunting ..young ones too in many cases .. 6.) Why is Halal forbidden to the Khalsa? Halal was imposed in India by the Mughals ..they strongly objected to Jhatka ..in rebellion Guruji revived the ancient tradtion and made this a rule which was unsaid..since in ancient India there was no halal..and it ws understood the animal is decapitated at one blow.

i think even google transliterate can.

She needs help...i wish could get in contact with her and help her get life back on track.

Akaal hi Akaal hi Akaal hi Akaaaaluhhhhhhhhhh... Jab Eh Gaye Bipran Ki Reet, Mein Na Karoon In Ki Parteet" In this shabad Guru Ji holds Khalsa comparable to himself. Once khalsa goes on the path of Biparan then Khalsa will be no more Guru's Khalsa. Here is the asnwer to the questions

let me give this a try ..we have more knowledgeable people who can always correct me . What Santji means that the Aatma dev is consists of the 5 elements of nature (Panch tattva) Mitti Kutsath Subhaav hai - This i feel he might mean rooted ..the earth (mitti) is the inert element Pani Sarbaatam Subhaav hai - Sarv-Aatam (of all souls ) which i feel he means is the common element in all souls Agni Prakaas subhaav hai - Prakaas is light m which i feel he might mean Enlightenment. Hawaa Chetan Subhaav hai - Hawa or Air flows and is not stable, Chetan means which has life and moves which i feel he means the Soul influenced is not stable (Jadd - in Hindi) Akaash Puran Subhaav hai - Not getting this Agian'ch hoiyaa bhul chukka muaaf karni ji ..

Satbachan ji ..this man i know has a malicious mindset .. i have interacted with him personally years back ..and i know what he intends to do very well. He is in Canada and can influence young gore who would see turbaned Sikhs as taliban.

Dali...do you think thats possible ??? he is going one step further..he has published papers which show similarities between Shia islam and Sikhi ..and will want to conclude that Guru Nanakdevji was Muslim !

http://utoronto.academia.edu/FranciscoJos%C3%A9Luis i think i know who he is ..maybe N30 bhaa ji and other would guess after looking up .

Anyone knows?

I was wondering as to who came up with the Maryada of doing Prakash of Guru Granth Sahib ji Mharaj..after getting the aades of Guru Maaneyo Granth ..after Dasmesh Paatsaah ji left his mortal body who decided the way of conducting Prakash. Please share your inputs with references.

Absolutely and i am a Sehajdhari ..i am first generation Sehajdhari ..hope that i become a sampooran Singh tyar bar tyaar ..if you have interacted with families from around Himachal , Jammu and from the Punjab that is now in Pakistan ..that is the eastern side i believe there are many families who have marriages with Sikh customs and follow only the Gurughar..they have been sehajdhari since generations. There were Sehajdharis in the Gurus time too.I came across this post on SPN http://www.sikhphilosophy.net/hard-talk/6231-sehajdhari-khalsa-print.html Nearly 3 years after Baisakhi of 1699 Guru ji wrote letters (hukamnamas to some sahejdhari Sikhs - non amritdhari) on 6 February 1702 signed (characteristic authentic Nissan of tenth Guruji) by Guruji. The following is the text of one of these written to Sikhs presumably in Patna as the letter is preserved there. "Ek Oankar Satguru ji. Siri Guru ji di agaya hai Bhai Mihar Chand Karam Chand, Guru rakhega. Guru japna janam saurega. Tusi mera Khalsa ho. Ik sau ik 101) rupiah haathi di phurmais hukam dekhde he sitabee hundee karai bhejni. Ar hor jo kichh Guru ke namit ka hovai so apai lai avna. Hathiar banh ke avgu so nihal hogu. Us di ghaal thai pavagu Guru naal rahgu. Guru ke navit ka hovai so horus kise no nahee dena ar masand, masandiay naal naahee milna, nahee mannanna, Jo sikh mile so mail laina. Vadheek dikkat naahee karni. Mera hukam hai sangat. Sammat 1758 miti Fago 10, satran Ath 8." This is its translation. Ek Oankar Satguru ji. This is the command of Siri Guru ji (for) Bhai Mihar Chand and Karam Chand Guru shall protect you. Remember and recite Guru your life shall become worthwhile. YOU ARE MY KHALSA. Your name has been proposed for arranging 101 Rupees for (procuring) an elephant. On seeing this command immediately send a draft, and anything else offered in the name of the Guru, you should bring with you. Those of you who will come adorning weapons shall be blessed, their efforts shall bear fruit and their loyalty to Guru shall be upheld. Anything offered in the name of Guru is not to be handed over to anyone else. And you should not socialise with a Masand or a Masand follower nor honour them. Any sikh who intends to join (sangat) should be admitted, you should not create too much hinderance. This is my command to the Sangat. Sammat(the Indian Bikrami calendar) 1758 Date Fago(Faggan the last month of the Indian year) 10 (Western calendar 6 February 1702) Lines eight 8.

Sikhs are in both forms Keshdhari and Sehadhari in the physical form ...a true Khalsa Sikh is the one who is keshdhari amritdhari ...what is your purpose ? You want to show that you are not Hindu or that you are Sikh? First of all be clear that Sikhism is not some opposition to Hinduism...if you are Sikh ..its not that because you dont want to be Hindu and you become Sikh...its because you accept the 10 Guru Sahibaan and the Hazraa hazur Dhan Dhan Guru Granth Sahib ji as your Guru . It is because you accept Akaal Purakh Parmeswar as your Supreme Guru and as One and Only God Omnipresent . The physical form you do not have but have you tried to be a Sikh inside ? Bani simran sewa...a combination . So rather than proving what you are ..just try to be one inside ..i know its tough..we are on the same path veera..we have to keep trying so that we atleast step on the right path .

I am based in India ..if you can tell me what the postage charges would be great.Thank you for this sewa.

I think it depends on how you take it ...what is okay to your heart . Ceremonies i believe are for the public , its like making them witness to your unification ritual. I feel its better if you meditate within and find the answer . You are in a non indian country with a different set of cultural ideals.It would not be good to get judged . Dharam is for man ..man is not for Dharam. Andar hukume sabko baahar hukum na koi...

This is going like mullahs shouting ..Islam khatre me !!!1 :D :D :D

Maalko kyun krodh aa rehya hai ...siddhi gal hai yaar..aisa tarah hi kuj nahi saabat ho sakda ..

Gurvinder atleast prove your point ..people will only listen if you come with genuine facts ..not the buddiya pendu style ..main sunneya haiga..