There are humans who eat monkeys ,there are humans who eat insects it is all the matter of availability of food.No chimpanzee eat wheat ,rice or milk yet we humans do
Your friend is right, a poor man just eat for survival ,that's why in coastal area you will hardly find any veggies because they all survive on seafood.Also lot of low income veggies in India just eat so much crappy food that it is no wonder that so many Indians are quite weak
The closest cousin of Humans ,Chimpanzee hunt and eat meat
Apart from Brahmins jains some Budhists and few other castes of Hindu's almost the entire world ate non veg food ,yet there is no evidence that these people were healthier or even stronger ,infact Indians are weakest in Athletic sports and more prone to various diseases
So what, so many species were gone extinct ,some by natural causes some by humans.Infact humans cutting down tree's and making farmlands is the biggest destroyer of eco system.so many carnivores were hunted down and made extinct by humans because they were dangerous to humans
the opposite can also be said that almost all vegetarian communitties became coward and they were unable to defend themselves.Jains were never known as warriors, Budhists and hindu's lost massively against muslims .also most of developed countries were meat eaters and most of them are now peaceful .Vegetarianism is recent phenomina in most of them
LOL just read the wikipedia link.92% of hijra's are male's.They do have full sexual organs
I agree that those who are born with complication need
not to be oppressed .But they can act like a man or woman.Is it necessary to tell everybody that you are born with complication.so those who are born with complication can live gursikhi jeevan like a man or woman minus grihisth jeevan
The author of this blog has given great information about the source of Prithviraj's death
Several Hindu historians have also recorded the fact that Prithviraj was killed by Ghauri
Majority of historians don't agree with it , it is a new phenomina , mainly by Hindutva historians to say that Prithviraj killed Ghauri. This is just a folktale
Ghauri was killed by Khokhar tribesman and not by Prithviraj chauhabn, that is just a story . According to it both Chand Bardai and Prithviraj committed suicide after killing Ghauri , if that is true then how come this incident was written in Prithviraj Raso by Chand Bardai
Btw If Prithviraj really killed ghauri with shabd vedhi baan and chand bardai helped him .Then how come chand bardai came alive from Afghanistan? and wrote poems about prithvi
Btw Here is what happened to Prithvi raj from another link.
The more contemporary, and accurate, account is the Prithviraj-vijay written by Jayank. This man was a Kashmiri who had settled down in Ajmer and was a poet in Prithviraj’s court. The names of the Chauhan Kingdom’s ministers and generals are given here—interestingly one of these generals, named Udayraj, was from Bengal. The Prithviraj-vijay also describes the early communications between Ghori and the Chauhans, and the advice given to Prithviraj by the minister Kadambvas.
There are two other books that mention these events in passing. The Prabandha-chintamani by Merutunga Acharya claims that Prithviraj was taken prisoner but was restored to the throne of Ajmer by Ghori. On a visit to Ajmer the Turk chief happened to see a wall painting in the palace that showed the Muslim soldiers being crushed by a charging horde of wild boar[8]. The humiliated Ghori had Prithviraj killed.
The following is interesting account of Defeat of one of the world's most powerful army of that time.This defeat changed india's history forever
-----------------------------------------------------
The Second Battle of Tarain took place on January 14, 1192 at Tarain (Haryana State, India), about 80 miles (130 km) north of Delhi. The battle crushed the Rajput Empire. The main battle was fought between the forces under Sultan Shihad-ud-din Muhammed Ghori and the Rajput hosts under Prithviraj Chauhan. It is believed that nearly 10, 00,000 Chauhan soldiers died and many were injured in the one-day battle, though some historians estimate the total to be nearer to 6, 00,000.
The battle pitted the elephants, archers and trained cavalry of the Rajputs against the light cavalry of the Afghans. The scenario would have been slightly in favour of the Rajputs had not their own cavalry decided to charge prematurely, which lead to their defeat. Rajput forces were so heavily depleted that the Chauhan Empire fell, and the expansion of the Rajput power ended. The battle was most decisive because it crushed the Chauhan Empire's dream of uniting India.
The Rajputs had gained control of a considerable chunk of India in the intervening period (1107-1187). A large Rajput force restablised the Delhi administration after the invading Ghazni army retreated. After his invasion in 1024, Muhmud Ghazni had left the Rajputs in nominal control which however, proved to be a fateful mistake when his son, proved to be utterly incapable of maintaining control over the conquered territories. Soon the local population rose in revolt and asked for the protection of the Rajputs. Prithviraj Chauhan, the famed Rajput leader raised a powerful army consisting of one million Rajputs, and was successful in ousting Ghazni and his court from India. Ghazni`s fleeing army was defeated at various stations. The Rajputs chased him right up to Attock, at the base of the Khyber Pass, and Punjab was brought under their dominion.
Muhammed Ghori could not allow this to go unchecked, and in 1191 raised an army from the Ghori tribes with help from Ghazni, and invaded India once again. By the end of the year they had reached Lahore, but Rajputs continued to pour into the conflict and by 1192 had formed a single army of over 10, 00,000 to block him.
There followed much manoeuvring, with skirmishes fought at Karnal, Kunjapura. After the Rajputs failed to prevent Ghori's forces crossing the Saraswati river, they set up defensive works in the excellent ground near Tarain, thereby blocking Ghori's access back to Afghanistan just as his forces blocked theirs to south. Ghori slowly tightened the noose by cutting off the Rajput Army's supply lines. Their supplies and stores dwindling, the Rajputs then moved in almost 150 pieces of Hindu archery groups. With a range of several kilometres, these archers were some of the best of the times.
The Afghan forces arrived in late 1191 to find the Rajputs in well-prepared works. Realizing a direct attack was hopeless, they set up for a siege. The resulting face-off lasted two months. During this time Ghori continued to receive supplies from Ghazni. The Rajputs, however, had no difficulty in securing supplies, the local population having become hostile to Muslims. In their policy of intolerance towards non-muslims, Afghans had pillaged the surrounding Hindu population. This offense resulted in the Jats and other hindus joining on Prithviraj’s army in the war, and thus the Afghans were left without resupply in the battle zone. This battle zone was probably between Kaalaa Aamb and Sanauli Road of today. The Afghan lines probably were a few metres to the south of Sanauli road. Rajput lines began a little to the north of Kaalaa Aamb. They had thus blocked the northward path of Ghori's troops and at the same time they themselves were blocked by the latter from the south which was the direction to Delhi, where they could get badly needed supplies.
Realizing the situation was not in their favour, the Rajputs under Prithviraj Chauhan decided to break the siege. His plan was to pulverise the enemy formations with archery fire and not to employ his cavalry until the Afghans were thoroughly softened up. With the Afghans now broken, he would move camp in a defensive formation towards Delhi, where they had their supplies.
The line would be formed up some 26km across, with the bowmen in front, protected by infantry and elephants. The cavalry was instructed to wait behind the elephants and bowmen, ready to be thrown in when control of battlefield had been fully established.
Behind this line was another ring of 3, 00,000 young Rajput soldiers who were not battle tested, and then the roughly 3, 00,000 civilians entrained. Many were middle class men, women and children on their pilgrimage to the Hindu holy places and shrines, a once-in-a-lifetime opportunity to see Aryavarta (Aryan Land). The civilians were irrationally confident of the Rajput army, regarding it as one of the best in the world, and definitely one of the most powerful in Asia. Behind the civilians was yet another protective infantry line, of young inexperienced soldiers.
Before dawn on January 14, 1192 the Rajput forces emerged from the trenches, pushing the archers into position on their pre-arranged lines, some 2km from the Afghans. Seeing that the battle was on, Ghori positioned his 60 archer groups and opened arrow fire. However, because of the short range of the weapons, the Rajput lines remained untouched. Ghori then launched a cavalry attack to break their lines.
The first defensive arrow attack of the Rajputs went over the Afghans' heads and inflicted very little damage, but the Afghan attack was nevertheless broken by Rajput bowmen and elephants, along with some famed Rajput generals stationed close to the archery positions. The second and subsequent arrow attacks were fired at point blank range into the Afghan ranks. The resulting carnage sent the Afghans reeling back to their lines. The Chauhan-style plan had worked just as envisioned.
The Rajputs then started moving their infantry formation forward, led by the elephants. The Afghans responded with repeated cavalry attacks, all of which failed. About 1,000 Afghan cavalry and infantrymen lost their lives in this opening stage of the battle.
At this stage it looked as though Prithviraj would clinch victory for the Rajputs once again. However, some of the Rajput lieutenants, particularly Govind Rai and Khandae Rai, decided to exploit the gaps in the enemy lines & dash; despite strict instructions not to charge or engage Afghan cavalry in hand to hand fight. The mass of Rajput horsemen raced through their own artillery lines and charged towards the demoralised Afghans, intending to cut the faltering army in two.
The over-enthusiasm of the charge saw many of the Rajput horses exhausted long before they had travelled the two kilometres to the Afghan lines; some simply collapsed. Making matters worse was the suffocating odour of the rotting corpses of men and animals left on the field from the fighting of the previous months. Still, a major mass of Rajput cavalry collided with the Afgan cavalry, initially taking down a few thousand of Afghani troops.
In response, the Afghan officers stiffened their troops resistance. Ghori sent his body guards to call up his reserves of 10,000 from his camp and arranged it as column right in front his cavalry of archers and spear-men on the back of camels. Because of their positioning on camels they could throw their spears over the heads of their own infantry and at the Rajput cavalry, who were unable to withstand the cavalry and camel-mounted spears of the Afghans. Ghori had 2000 such spear-men. They could be fired without the rider having to dismount and were especially effective against fast moving cavalry.
With their own men in the firing line, the Rajput archers could not respond, and about 70,000 Maratha cavalry and infantry perished before the hand to hand fighting began at around 2PM. By 4PM the tired Rajput infantry began to succumb to the onslaught of attacks from fresh Afghan reserves, though protected by armoured leather jackets.
The Rajput army had captured some afghan slaves earlier during the siege of Bhatinda. They had not been trusted to be in the front line because their loyalty was suspect. As they were captured slaves, saw an opportunity to avenge the humiliation. They started fighting the Rajput army from the inside. This brought confusion and great consternation to loyal Rajput soldiers, who thought that the enemy had attacked from behind.
Prithviraj Chauhan, seeing his forward lines dwindling and civilians behind, could not move forward his young soldiers as reserves from behind and felt he had no choice but to come down from his elephant and lead the battle at the head of household troops. He left instructions with his bodyguards that, if the battle were lost, they must kill his new wife Padmavati, (Very Beautiful Queen know popularly by other names like Sanyogita and Padmini) for he could not tolerate her being dishonoured by the Afghans.
Some Rajput soldiers, seeing that their general had disappeared from his elephant, panicked and began to flee. Khandae Rai, the big general, had already fallen to a spear shot in the head. Govind Rai and his loyal bodyguards fought to the end but they were massacred by the Muslims. The Rajput leader Prithviraj Chauhan having three horses shot out from under him by afghan archers when he tried to escape from the battle-field was finally butchered by Qutub-ud-din Aibak, Ghori’s loyal slave general, near Sirsuti.
The Afghans pursued the fleeing Rajput army, while the Rajput front lines remained largely intact, with some of their archery units fighting until sundown. Choosing not to launch a night attack, made good their escape that night. Padmavati escaped the battlefield with her bodyguards, but eventually captured by the Qutub-ud-din near Delhi. Ghori raped her and forced her into his harem. Ghori later even married Padmavati and made her his chief Queen by giving her the title Mallik-e-jahan. All other wives of Prithviraj chauhan were also dumped into Ghori’s harem. After Ghori’s death in 1206, Aibak took Padmavati and made her his wife.
Mass of surrendered Rajput soldiers were handcuffed and then murdered, their heads chopped off by Afghans to earn blessings for killing Kafirs on account of their families back in Afghanistan.
(“the unhappy prisoners were paraded in long lines, given a little parched grain and a drink of water, and beheaded… and the women and children who survived were driven off as slaves - twenty-two hundred thousand, many of them of the highest aristocratic rank in the land, says the Siyar-ut-Mutakhirin.”22)
About 10, 00,000 Rajput soldiers alike were slain this way on 15 January 1192. Many of the fleeing Rajput women jumped into the Tarain wells rather than risk rape and dishonour. Many others did their best to hide in the villages near Tarain when even the Hindus of the town refused to give them refuge in fear of Muslims.
The main reason for the failure of Rajputs was that they went to war with their women. Prithviraj Chauhan was just married and so he could not leave his wife alone. During the face-off period of two months Prithviraj had planned nothing to surprise the Muslims. He simply spent the time in honeymoon with his new beautiful bride Padmavati at Tarain. As a result Padmavati became pregnant and the Rajputs even had a festival for this joy just before the battle begun. Following their King, the Rajput soldiers began to enjoy with their women and wine in the face-off period. This is the fatal reason for Rajput defeat. Though their infantry was based on upto date style contingent and had some of the best Hindu made bow and arrow of the times, they failed to organize. They had interfered in the internal affairs of the Muslim states (in far north west) and levied heavy taxes and huge fines on them. Their raids in the Ghazni territory had angered the Ghazni chiefs. Similarly the Jat chiefs, on whom also they had imposed heavy fines, did not trust them. They had, therefore, to fight their enemies alone, except for the weak support of all ranas of Hindustan. Moreover, the Rajput chiefs constantly bickered with one another. Each one of them had ambitions of carving out their independent states and had no interest in fighting against a common enemy.
A conservative estimate places Rajput losses at 35, 00,000 on the Tarain battlefield itself. At least 22, 00,000 women and children were captured as prisoners and slaves. According to Mr. Hamilton of Bombay Gazette about half a billion people were present there on Panipat town from Maharashtra and on any rate he gives figure of 40, 00,000 prisoners as executed.
To save their own kingdom, allied Rajputs ran to their native places, forgetting that Chauhans had just lost 10, 00,000 men and so many women for their cause. However, the news soon arrived that Solanki and Gahadwala Rajputs had organised another 10, 00,000 men in the south to avenge their loss and to rescue the captured prisoners. So Ghori left Delhi two months after the battle, heading for Afghanistan with his loot of 5,000 elephants, 15,000 camels, 5, 00,000 horses and at least about 22, 00,000 women and children. Delhi was under the charge of his general Aibak. Hasan Nizami was left in charge of Chauhan capital Ajmer.
The Rajputs remained in nominal control over small areas of India, but were never a force again. The empire officially ended in 1192 itself when its last emperor Prithviraj Chauhan was killed by Muhammed Ghori.
The Rajputs expansion was stopped in the battle, and soon broke into infighting within their empire. They never regained any unity, and were soon under increasing pressure from the Muslims. Their claims to empire were officially ended in 1194.
It is worth noticing the fact the Rajput empire provided the biggest challenge to the Muslims in the erstwhile India keeping in check the influence of Muslim invaders, forced conversions and oppression of the local people.
This Second Battle of Tarain saw an enormous number of casulties and deaths in a single day of battle, perhaps unmatched even today in the later wars. It was the scene of uncommon valour, unwanted strategic blunders, internal bickerings, murders of prisoners of war, and large scale rapes perpetrated on women.
The historical record states that a large number of prisoners, mostly female civilians fleeing the battle, were taken as slaves to Afghanistan. It is likely that many of these prisoners died, unaccustomed, as they were, to the climatic conditions of Afghanistan. However, a large portion of people in Rajasthan (a State in India where Rajputs live in large numbers) feel that some of the Rajput prisoners could have survived and settled in Afghanistan. They believe even now, after 644 years (circa 2006), that the enslaved descendants of prisoners of war can still be found at least Balochistan in Bugti and Marri tribal areas. Moreover, the belief holds that the Rajput Bugtis and Marri in Balochistan have become a separated social group - perhaps even a dedicated caste - under Islamic rule. This ethnic group would claim descent from Rajputs captives of war brought back by members of the Bugti tribe, who served the armies of Muhammed Ghori after the fateful battle of Tarain. In time these descendents most likely intermarried and converted to Islam, though they were once considered bonded labour and prohibited from buying or owning land. Unsurprisingly, a rumor exists among some Rajputs that, till a generation ago, Rajput-descended Bugtis and Marri could be 'bought' for twenty or thirty rupees. Rumors also circulate that, even today, Rajputs-descended women living in Pakistan occupied Balochistan remain "fair game" for Bugtis and Marris. This has raised tensions between the Rajputs of India and the Fanatic Muslims of Pakistan, making the Tarain War a politically sensitive issue, over 640 years after its conclusion.
The Rajputs and Marri Bugtis took jobs as unskilled labourers, which their tribal overlords disdained. Over the years some of them have come to occupy higher positions. However they are still targeted and remain to be rescued. It is interesting to note that this caste-like phenomenon has endured for more than two centuries, even in a region largely devoid of Hindus.
After their defeat at Tarain, many Rajput women & children took refuge with local Ghazni chieftains, possibly intermarrying with their hosts, and converting to Islam. It has been noted that women in the family trees of several Islamic families, have Rajput names like Gajanabai, Tukabai or Indumati. This raises the possibility that these women came from Rajput roots. Unfortunately for researchers, after the Partitioning of India, access to the Punjab province of the newly created Pakistan was restricted, and confirmination of any Islam-Rajput lineage became difficult. Nonetheless, several Jat familes acknowledge about mixing of Rajput lineage, especially those settled around Panipat, Tarain & Karnal.
The fate of the descendants of Rajput prisoners taken to Afghanistan remains a poorly-understood to this day, and is likely to remain so for some time. Neither the Rajput nation nor Chauhan leadership recognise the existence of Chauhan descendants in Afganistan, nor is there much support for the rescue of these descendents, if they do indeed exist.
In the year 1429-30, Qutb khan, son of Hasan Khan, held the fief of Rapri which was resumed by Mubarak Shah ( 1421-1434, the successor of Khizr Khan, in 1429-30 , when the former’s complicity was suspected in the series of revolts organised by the Rajput chiefs against the authority of the sultan. During the reign of Ala-ud-din Alam Shah 1444-1450) Rapri came again into the possession of Qutb Khan and Rai pratap or pratap Rudra Chauhan held Bhongaon. Rai pratap Chauhan according to Sir H.E. Elliott was a son of Raja Sangat, the great grandson of Chatir Deo, the brother of Prithvi Raj, the last chauhan king of Delhi, who was vanquished in 1193 by shihab-ud-din Ghuri. The father of the Emperor's vizier, Hamid Khan had some years before, carried off the wife of Rai Pratap and plundered his estates, The Rajput chief, implacable in his vendetta, offered support to Ala-ud-din who needed assistance to strengthen his position as a ruler. The demanded as the price of his help the death of Hamid Khan. Ala-ud-din unwisely embraced the injured husband's cause and gave order for Hamid Khan's execution, but the vizier escaped and seizing Delhi offered it to Bahlul Lodi. Ala-ud-din retired to Budaun and soon after resigned his crown to Bahlul, who,in 1450, assumed the imperial title. Thus the abduction of the Chauhan Rani of Bhongaon was an important cause of the downfall of the Saiyed dynasty. Rai Pratap soon collected a large army of Rajputs and attacked Hamid Khan to rescue his beautiful wife. But Hamid Khan killed him in the battle. With the death of Rai Pratap, Chauhan dynasty perished from the world.
For young men in Punjab, nothing is as appealing than an opportunity go to a developed country. For many, going abroad means an opportunity to earn more money and live a better life. Every year close to 50,000 people leave Punjab to go to a foreign country. Till recently, Australia was the preferred destination. Reason: Almost anyone could get a visa. And after your studies, permanent residency and then citizenship was almost certain. And although the recent attacks in countries like Australia has brought down the total number of migrants to 4,000, the desire to go abroad remains a big goal.
At present North India is no match for South India in Foreign investment.South India has cheap land,educated english speaking population,Cheap labour.On the other hand land prices are sky rocketed in Northern India which is turning real investors off.
I think the best industry for punjab is food processing
because of agriculture their O/W Punjab has hardly anything to offer comapre to other states
My mamaji told me that in 1965 war pakistan came with pattan tank and Indian strategy was let them come to Punjab then war should be fought.But sikh regiment refused and war was fought on Pakistani soil.Sikh soldiers took the mines in their hand put it under the point from where it was blown like suicide bombers.War was fought on pakistani soil and Punjab was saved O/W lot damage could had happened to Punjab
These people are really stupid of being allowed themselves to be interviewed by the media.Once I was reading a discussion on second world war site and some people had opinion that Hitler was bad because He was defeated.After reading again and again about Nazi crime
I feel those people were right.Nazi crimes were henious but they were not the only crimes committed against humanity.
Does an average American feel's guilty if he knows that his great grand fathers were involved in Black slave trade?
What about children of those britishers who committed so many henious crimes in their colonies
We had the money, the resources to enable them instead we worked hard towards disabling them. Once Punjabi’s were known for working hard, living life of dignity and loving their families but that is no longer the case. Today Punjab is riddled with huge unemployment rates, crippling drug problems and the country’s highest girl feticides rate. As much as we like to blame the Indian government for all the issues Punjab is facing, I can’t help but feel we are also responsible. Did we lay the foundation and the Indian Government take advantage of the situation? Are we somehow responsible for the unemployment, drug problems and the loss of love between families?
Did we disable our families from wanting to work by sending them money, with no strings attached? When NRI’s first began earning in other countries, their first concern was sending money home. Originally the money was used to pay off loans occurred over the years and the loans taken out to get out of the country. But once the loans were paid off, NRIs did not shift focus onto fixing up their own living conditions. They kept sending money back home to buy more land, to build a bigger house, to buy a car and etc. The family back home got use to receiving the luxuries without having to earn them. Now the first generation knew the struggle it took to receive those luxuries and was appreciative but the second generation that never had to struggle for anything in life, felt it was their birth right. All of sudden almost all jobs felt unfit for those that were used to getting everything without working. NRIs disabled our youth when it comes to working and caused the beginning of Punjab’s unemployment problems.
If unemployment was not bad enough, it brought a drug problem with it. The youth had no desire to work but had a desire to prove themselves cooler than all their friends. So when they were introduced to drugs, they could afford it using money sent by NRIs but they had no reason not to try them. It became a competition how could find the better drugs, do the better drugs, get the better high between the rich and the spoiled. While the rich competed, the poor looked for outlet for their pain. The pain that comes from knowing that no matter how hard I work, someone will have better stuff then me without even trying. Their pain found the outlet in drugs they could afford and sometimes drugs they couldn’t afford. The addiction got so out of hand, families began cutting their kids off and the youth became desperate. Desperate youth began committing first petty crimes and then major crimes to get their hands on the drugs without which they could no longer imagine their lives.
Families began to fall apart because they did not know how to cope with the wide spread drug epidemic. On one hand their families falling apart on the other NRIs visiting and having to cater to them to keep them happy, so they would keep giving the money that they could no longer operate without. The stress created tremendous amount of tension that began ripping families apart. Everyone knew there were problems but no one said a word. The NRIs could not see how the families back home could be so upset, since they gave them so much; to them the families were just ungrateful. The families back home didn’t know how to tell their NRI family members their true struggles. Struggles that involved spending more than the earned and then getting into debt because they were too dependent on money being sent home by NRIs. About the youth going in the wrong path and people not understanding, blaming them, for everything and still not being able to help their children. All these problems but not being able to talk about it, find a solution because we are all created in this fake perfect world that was made used NRI money. We created the problems that drove our families apart.
And then the Indian government took advantage of the situation, to worsen the condition of Punjab. To break it because it is the home of the Sikhs and the Indian Government has never liked Sikhs. But we are strong people, Punjabis don’t get defeated; we fight. That fight in us, gives us the strength to admit that the NRI’s money caused as much damage as it did good. It gives us the strength to try and fix our mistakes. We can still send money home but we have to make sure it is spent to strength our families, not break them from inside out. The money needs to be spent creating jobs, fighting drugs and saving our daughters. Our time needs to be spent not fighting but connecting with Guru Granth Sahib Ji, so there will never be a need to fight anymore and we can finally have peace.
So, let’s stop focusing on the Indian government; what they did to create the problem and what they didn’t do to solve it. Let’s focus on us; what we did and what we can do to solve our own problems. Let’s stop waiting till it is too late.
Yes this is my point ,In urban India other castes are influential but nothing good for sikhism is happening,so why to onoy point finger at jatts?They have their bad points other castes have their.
Well Its obvious some of them those living in england's cities may assimilate themselve into British culture,but number of jatt sikhs is quite large so it does not matter if handfull of british sikhs assimilate themselve as long as their rural backbone is intact on the other hand other caste's mainly Khatri's don't have any such rural backbone ,once they are gone it is forever.
Anyway My main point No caste among Punjabi's is doing anything good for sikhism
all have their bad points,all are money minded ,just pointing finger at one caste is not going to do any bhala of quom
kdsingh80 got a reaction from Premi in Veggeterainism
kdsingh80 got a reaction from shastarSingh in Muslims in UP live in poverty but don't beg!
kdsingh80 got a reaction from GurjantGnostic in Dhan Hazrat Muhammed Sahib Jee.
kdsingh80 got a reaction from paapiman in BREAKING NEWS: Sidhu Moosewala Shot Dead
