Ragmaala

It truly is about the asana of mind

Gur Ka Sabad Manhe Asthamban
GurSabad is like pillars for the mind, stabilizes it and supports.

Following is a awesome and a inspiring comment of a sevak of Akal Purukh on the need to stay as much as possible in one posture during spiritual practices:

At the slightest discomfort caused by maintenance of the posture and withdrawl of the soul current, the mind urges the practitioner to give up abhyaas/ meditation.

Let us remeber the unfailing verdict: "No pain, no gain."

Only the most valiant of fighters, who are prepared to embrace death(closing the nine doors to worldly satisfactions), and storm the dark fortress of Kal and karmas, can achieve their purpose.

Listen to what lovers say: "O Farid!(in my effort to reach His Palace), my body is afire like an oven, and my bones are burning like fuel.

(Shall I tarry? No.)

When my legs are withered and move no more. I shall walk on my head, if I could have only a glimpse of Him.

Waheguru.

@satkirin bhen ji, I think it's all his grace to differentiate right or wrong.I think Paapiman is trying to express his views in a different manner.Biasing is not the solution.we can't change anyone's views.
Acc to Gurbani ,Akal Purkh is the only Nar-Male and everybody else is called a NARI-female. Now,this Doesnt mean any gender difference or so as pointed out by us nor does it mean any superiority of one gender over the other.
Our beliefs are based on worldly definitions ,not based on divinity.Sikhi doesn't mean to follow a set of rules laid down by some man made committees or organisations.(Here I'm not attacking any particular one). When we start doing Naam Kamai,then we start understanding Gurbani in the true perspective.
As talking about equality of men and women,Women have given many Human Rights.But As a true Sikh,we Beliebve GURBANI.It's our duty to abide the teachings of Gurbani.
Guru Nanak Patsah has said There are no differences between men and women.The following phrases are well explaining the fact:
Purk mih Nwir Nwir MIH Purk bujhu brahm IgawnI(woman is in man,and man is in woman,only great intellectuals can understand this phenomenon)
Acc to science,presence of X chromosome in woman from father,explains man in woman.and presence of X chromosome in man from mother explains woman in man.and combination of both X puts responsibility on woman,since she is the mother of humanity of future.

Guru Nanak Patsah has highest praise for women and also has indicated her importance in raising the humanity:

Bhand Jamiye BHand nimiye Bhand Mangan viahh,
Bhandau hove Dosti BHandau chaley Rah
Bhand MuA bhand bhaleeye Bhand hovey Bandaan
So kyo manda akhiiye jit jammey Rajan
Bhandai Hi Bhand UPJay Bhandau Bhaaj na koye
Nanak Bhandey Bahara eko sacha soye
(From woman,man is born;within woman man is conceived, to woman he is engaged and married.Through woman,generations come.when his woman dies,he seeks other woman,to woman he is bound.So why call her bad?from her,Kings are born.from woman ,woman is born,without woman no one at all.O Nanak,only a true lord is without a woman)

One of the strongest argument of opposing force is Menstrual cycle.Guru Nanak patsah says menstruation doesnt make a woman polluted,since it's a natural and necessary process of woman's physiology:
Jive Joru sirNAavnaey aavey vaaro Vaar(as a woman has her periods month after month)
Juthey jutha Mann vasey,nit nit hoye khuaar(so does the falsehood dwell in the mouth of false, they suffer forever again and again.)
Suchey Aihey Na Aakhiye behan je pinda dhoye(They are not called pure,who merely sit after washing their bodies)
Suchey seyI Nanaka ,jin mann vaseya soye(only they are pure,within whose minds the lord abides)

Sutak kyo kar rakhiye sutak pavey Rasoye(How can it be protected from impurity,it touches our own kitchen)
Nanak Sutak aaev Na uttrey,gyan uttarey dhoye(o Nanak,impurity can only be washed with spiritual wisdom)

So there is no difference between Men and women.Both are ought to respect each other .Husband-Wife relationship is a spiritual relation.Both need to respect each other.Guru sahib respected their wives a lot and same did the wives.
We can't question anyone's particular views on this relationship.No doubt ,Wives MUST respect their husbands and Husbands should do so.I think to just bias over the topic is not worthwhile.One who will disrespect the guru's order,will be punished for his mistake.
If a wife is respecting her husband with all efforts,then she is well doing her karam. And yes it's duty of a wife.On contrary,if husband is not doing so,then he is too conducting his karam.
I think we should stop the discussion Now!

Look at the flow of supreme consciousness of satguru gobind singh ji in jaap sahib, akaal ustat its literally going (bowing, paying respect) as unconfined, limitless, boundless, spaceless, unconditioned , pure cognitive flow without any fixation on specific form.

Maharaj is bowing, respecting (jale hari thale hari- god god everywhere and in everything) to god's creation where there is no distinction left between creator and creation. Wive, husband, kids, animal kingdom entire human race, inanimate objects everything comes under.

This is unified non dual -advait bowing/respect which spontenously naturally arises in one awakened consciousness which is shown by maharaj in jaap sahib, akaal ustat is ultimately acceptable in Gurmat which is unconfined, limitless, boundless, spaceless, unfixated on specific form. This is ultimately acceptable in Gurmat which is arisen very naturally spontaneously arisen from awakened consciousness.

Any conditioned confined/ritualistic bowing without pure cognitive perception can easily become empty ritual or dogmatic type bowing falls right in pakhand/karam kaand bowing which is rejected in Gurmat.

We bow to sri guru granth sahib ji because sri guru granth sahib ji is eternal limitless live gyan guru personified (Eternal gyan expressed in ink, pen, paper, binding) not because of its only outside structure/external qualities.

ਕਰਿ ਸਾਧੂ ਅੰਜੁਲੀ ਪੁਨੁ ਵਡਾ ਹੇ ॥
Greet the Holy Saint with your palms pressed together; this is an act of great merit.

ਕਰਿ ਡੰਡਉਤ ਪੁਨੁ ਵਡਾ ਹੇ ॥੧॥ ਰਹਾਉ ॥
Bow down before Him; this is a virtuous action indeed. ||1||Pause||

Waheguru jee kaa Khalsa
Waheguru jee kee Fateh

It is always amazing when simple threads spontaneously turn into a weath of great spiritual knowledge, sharing the universal truthes, cross-referencing via different sources leading to One Truth.

Waheguru ...

It is always amazing when simple threads spontaneously turn into a weath of great spiritual knowledge, sharing the universal truthes, cross-referencing via different sources leading to One Truth.

Waheguru ...

I am going to make a deep metaphorical statement here borrowed from someone:
Husbands do bow down to their wives. ... in a different way....
Those who are married will understand that ^.

I am going to make a deep metaphorical statement here borrowed from someone:
Husbands do bow down to their wives. ... in a different way....
Those who are married will understand that ^.

It is always amazing when simple threads spontaneously turn into a weath of great spiritual knowledge, sharing the universal truthes, cross-referencing via different sources leading to One Truth.

Waheguru ...

Just finished this now.

PART 4:
The question was what happens to the souls without NAAM ,so here is the answer.
When death arrives,any disease can be the reason.Death comes by any cause.some say heart stops working,some say this nd that.No death without any cause.
When Soul leaves the body,swaas stops.The consciousness leaves the body too.
When rooh starts leaving pind(region below eyes),and comes in ANDD(above palate region .Body dies in a sequential manner just like destruction of universe/sarishti.
So when death arrives,first of all GUDDA CHAKKAR gets destroyed,here is the element of land.Prithvi chakkar meets Indri chakkar,so water dissolves the land(soil)here.Then NABI chakkar,with element of fire.when Indri chakra breaks,it meets the Nabi chakra nd Fire dries the water.above it ,is the HIRDA CHAKKAR,or shiv chakkar,here is the element of air.when Nabi chakra breaks,then air destroys fire and air meets akash.Now atma comes in ANDD.
When death arrives,entire consciousness comes in ANDD and the reward of all birth's karams comes in mind/budhhi.Next birth is based on this..Without NAAM,everything is filth.So mind filled with filth ,gets caught by kaal.what an unfortunate soul! Came from sachkhand and going with Kaal.Now,Time for death and kaal is calling come here .here is the way,come here!
This is the condition when pran comes out of PINDD leaving Nine gates.
Guru is on right side and kaal on left side.There was no NAAM/Satguru ,so no one comes to save the soul.
Now ,No other way and a voice comes from upward COme here!nd the soul is in mouth of kaal!Only the true guru/NAam is the true saviour.Without NAAm,who will help you? No one!

When KAal chews the soul in his jaws,the water flows through eyes, and There is discharge of feces.Now, this time can't be described again.
All intestines are worthless.So this is the purpose of meditation/NAAM kamai/sharan of satguru.It is the only way to be safe from such severe pain.Without true NAAM,jaamdoots carries the soul by holding his ears.No one can help then.No brother,sister,mother,no one!only a true naam can save the soul.Now soul is in hands of jamdoots and the responsibility of family members ends.Now its the time to Take reward of karams.

(To be continued)

In terms of bowing down...here are my views

If a couple is Amritdhari Khalsa, they should just greet each other with Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh!This way they would be greeting Dhan Sri Guru Gobind Singh Ji, a simple solution to maintaining mutual respect, reciprocated from both parties. What a beautiful way of maintaining respect , bringing sweetness and remembering Waheguru!

If someone wants to show respect, physical signs of prostration are not necessary in my humble opinion, It can be done through sweet words action and listening/understanding each other also.

thanks, bhain ji, its brilliant information, very deep and mystical !

PART 2

KAAL KAAN KEY MARAG LAI,YA BIDH TAN KAI MAHE SAMAI:
Inward behind the ears are two paths which enter through the ears: Right side belongs to saints and left side belongs to Kaal.There is a place (inside),where the soul stops.Kaal comes and carries the soul there.

JAB VA DORR KO PAKARE JAYI,SANT SURAT KI BAITHAK BAHI:
Kaal on left side and guru on right side.when kaal wants to carry the soul with him,then what is role of sat pursh has explained further.

VAHI SATGUR KI BAITHAK PAASA,DORI SHAAR HOYE KAAL NIRAASA:
When kaal wants to carry the soul,then immediately,the great pursh/satguru sitting on right side saves the soul from mouth of Kaal.

PRANI SATGUR KI SUDH LAAVE,DORI SHAANR KAAL ALGAAVE:
Like,When any stranger passing through a forest with fear of a thief nd a brave man saves him,then he gets very happy.In same manner when kaal arrives nd soul meditates on naam ,then that true guru in form of naam comes and saves him.

(Now I'm gonna write only explanation skipping the shabad)

Persons ,who had true naam in their heart ,did meditation,had true love towards their true guru ,are saved.kaam even can't come close to such beings.These are really great souls.
Now true guru comes and carries the soul by uniting it with his soul.
All Souls without Naam get eaten by kaal .When true guru Holds the soul,then kaal has to srun away with empty hands.
Now surat meets the Shabad nd reaches the final station 'NIJ GHAR'.The final station comes according to our kamai.
This all story is for Naam abhiyasis.

Kaal doesnt leave anyone.There is only one way to get rid of this cycle,that is only naam.Yogi become skeleton doing tapsaya,but finally kaal eats.No one can be saved without NAAM.

Now heart/hirda is questioning what happens to the souls without naam .what does happen to manmukhs?how their pran leaves the body?where are they carried after death?
Says the entire world is in hands of kaal.how kaal carries the souls to his place and how he treats them?
World is so ignorant.Even no one knows who is the true master.They worship the kaal and kaal eats them.
They even dont know from where theyare brought and what's their true goal.
Mind is trapped by cage of five elements.

Now soul is praying for true knowledge.He is begging for wisdom and to remove all doubts.he is praying o true master ,show me the right path to save myself from kaal.There is only one way to be saved from kaal,and that only way is NAAM.KAal plays a wonderful game.he himself gives pains and pleasures.He himself kills and himself eats.Now here is description how kaal plays his wonderful game.

(Poor attempt by me.please ingnore any mistake and correct me if I go wrong)

VAANI OF TULSI SAHIB:

Here He explains the death story of a person.He writes ,when a man dies ,how his soul leaves the body and the souls who take shelter of True Guru, are saved by his purkh.
Here is complete description of how surat gets pulled at death arrival.And how saint saves his loving soul.
Really a very interesting reading!

PART 1:

SANT JEEV KI BIPAT SHURAAVAE, KARMI JEEV JAGAT Ko CHAAVAE :
Says, it's a marvellous ritual that saint wants to emancipate the soul from the prison of chauraasi,and wants him to reach his realm,where is no birth,no death ,no pain,no joy.But that unfortunate soul denies the supreme gift and just wants to stick with worldly pleasures.A saint wants him to reach the highest realm 'SACHKHAND,but he wants to get trapped again and again.

JAA KO FAL CHAURAASI MAHI, BHIN BHIN TOHE KAHO SUNAI:
Heart is sikh and The writer is guru.This is a discourse between a guru and sikh.so,Tulsi sahib is instructing heart that satpurkh wants to save the soul,but due to his mistake,he is dying and taking birth over continous intervals of time.
Now he warns the soul.he says o soul listen!I describe you the pain of death and birth.

JAB JEEV NIKARR DEH DARSAU,VOH SMAJ KI SMAJ SUNAO:
When soul leaves the body,and pain he suffers ,I describe you.It's the description of that painful time.

NIKAR JEEV TAN SHUTTAE BHAI,JAB KI BAATAEN kAHU BUJAi
SIMATT AKASH BHAAS JAB AAVE ,JAB NARRI mEIN SEET SMAAVAE:
When time of death comes,soul gets incorporated.Hands and feet get cold and nerves stop working.slowly,entire body gets cold and soul comes behind the eyes.This is the description of that time.

JAS RAB ASAT HOYE ANDHEYAARA ,PRAan PATI TAN TUK TUK THAARA
JAS RAB BHAAS GAYE UJEYASI ,THUk THUK PRAAN BHASAE TAN BAASI
When day starts,birds and animals go to their works for searching food and come back to their shelters at night-fall.In same manner,when death arrives ,the soul starts leaving the lower body.Now praan and swaas unites.when death comes,then both get seperated.

NIKSE SWAAS BHASKRAN PRANA ,YAIRAE SIMATT KAHO KAHAN SAMAANA:
Now he explains that where The ray of PRAN or jeev atma will go.

JO VO THAAV JON SAE THAAI ,DASWA DWAR BRAHM KE MAHI:
The soul wants to travel through tenth gate,and wants to merge with BRAHM,coz brahm is master of this trilok.This heart is his part.pran belongs to brahm,but the soul belongs to satpursh.pran can't cross the akash.

SURAJ BRAHM DWAR DASS MAHI,uNSE KiRAN AAND mAI AAI:
Says ray of jeev atma came from brahm.Then moved from brahm to sehas dal kawal.then from sehas dal kawal to navel region
Then from navel,the entire world originated.

KIRAN PAANCH TATT PRAN kHAYA,TATT MIL PAANCH AKASH JAGAYA:
When ray of atma did strike on five prans ,then five elements originated-air,land,fire,water,sky.

ATAM SABB MEIN BHAAS PARKASA,SoYI BHAAS KIYA TAN BAASA
MARG BHAAS JOYII MAGG AaYA ,TARAK TALUVE RAHH SMAYA:
This ray of atma crossed the way below the brain and came in eyes ,then from eyes to navel region.Then from navel to entire body.now,from the path it came,from that same path we have to cover our journey.

JAYEO PRATIBInB PARAE JAL JAYI ,AISAE BHAAS NAABH KE MAHI:
Like the reflex of sun srikes the water,in same manner ray of atma came in navel,then to entire body.

NAAB TEJ TAN MAHE SAMAANA ,ROM ROM BADAN ME JAANa:
Like,when ray of light becomes sunshine after striking the earth,in same manner that ray passes in rom rom of entire body after striking th navel.

BHAAS TEJ CHETAN BHAII KAYA,YEH BHiTTAR MEIn BHARAN BATAYA:
When,rooh(atma/soul) came in rom rom ,then man stood up and started working.

JIN GHAT SAIL KARI kAYA Ki ,BiTAR bHAID KAHEY JOYI BHAAKI:
Now tulsi sahib says,who travelled the higher realms by leaving nine gates,well knows how to travel upward and how to come back from there.

UPAR KI KEHNI NAHE MAANU,AnDAR UDHAY HOaye GHAT BHANU:
Says,we are ready to abide the sayings of person who travelled inward,but not ready to abide the sayings of ones who didnt make any inward journey.

ANDAR BHAAN UDAEY BINA,BHITARR KI KA KAHEN
BAIN BACHAN CHUnTHAY kaHeY,BIN ANDAR NEH AEIN:
If inner eye has not opened,no light has illuminated and has not travelled the inner realms ,then such person has not travelled inward.one who has not travelled yet,how can he take pictures of inward scenario?

BRAHM JEEV KRIN PRAN KAHAYa ,YeH KAYA MEIN BHAAKH BATAYA
THEEK THOUR AR THAM THIKANA ,ANDR KOI PARKH PEHCHANA
YEH SAB BAIN BADAN MEIN BHAAKHI ,SUNN KAR SAAD DAIYAIGE SAAKHI:
Says,whatever I'm talking about,is inward conversation.The saints who travellwd,will abide my sayings and other will deny it.

NIKRE PRAN BADAN SE JAAVe,JAHe SAMAY kI sANT SUNAVe:
Says,when pran leaves the body,now saint talks about it.

JAAKA ABB DHRISHTANT sUNAO,NAKAl MAHE MEIN ASAL dIKHAU:
Says now he describes the duplicate copy of the real inward reality.

JAISE PADANG GAGAN CHARR JAAVEY,DORI DAET DAET bHARR JAAVE
JAB DORI VEH KHAINCH KHILAARI,KHAInCH DOR BHOOMI PAR DAARI:
Like,a string can control the flying kite and It flies as much as a child leaves the string,In same manner soul can go upward and can come back with Inward spiritual practice.

SImATTI DOR KIYA UNN PiNDA,YEH BIDD SURAT KHINCHAE BrAHMANDA
ROM ROM SE TEJ KHINCHAANA ,SIMmATT NAABI MEIN AANA:
Atma comes in navel region from feet.

NAABI TEJ SE BHAAS UDHAYA ,JAB TAN MADD TULAVE AAYa
Then from navel,comes in palate(above the eyes)

TALUVAY SE JAB DOR KHINCHANI,JAB TATT PAAaNCH ANDD MEIN AANi:
These are 4 parts of body-ANDD,PINDD,BRAHMAND and SACHKHANd.Now soul Leaves pindd(from feet to palate),and travels through andd,brahmandd and reaches sachkhand.

KHAINCHAY DORR PRAN INCH AVEY ,KAL KAAN PAR AASAN LAaVEY:
When soul leaves,then pran leaves too.For eg: when someone leaves a house,nd if there is a tree,then birds too leave their shelters .

TO BE CONTINUED

(Bhul chuk maaf)

It's not exactly a transition period,... this is about love and attachment and not every soul experiences this.
Some say that it's about 10 days or so...and some say that it's the 40 days..............But it's one of the main reasons why we shouldn't mourn and beg for the deceased to come back. ....You have to let them move on.

If the mourners and the person passed away show too much 'moh' such that it's energy overpowers the other energies, then the soul can get stuck/trapped/confused in this astral zone here and be unable to move on until it realizes.
I often see theses scenarios on that ''long island medium show'.
These souls don't have a strong inner light, so then they don't experience the stronger pull towards the light.
Your father on the other hand, felt the love and power of the light, which is why he would have moved on, and that riddi siddi long island medium, wouldn't be able to contact him!


The 'transition period', like I said, is not experienced by everyone. The bad souls, who the jamdoots come and get don't get such transition zones or feel any light.
The jiva's with a strong light energy within their souls can get the opportunity to clarify and sort out a few loose ends with loved ones. It's as if they have this extra earned energy that can only be used in this realm or left behind.. The car alarm's going off was your father's earth realm energy being left amongst us before he made his definite move towards the light direction.
So that energy got dissipated amongst vehicle electronics and it would probably have been the last physical incident of some sort of presence or may be something else may have occurred as well around that few hours time period.
It's quite common to experience lights blowing, power surges and sometimes even unfinished ardaas of donation that may have been 'sukhiyo' before the death, can make surprise appearances!
This way the person goes with their lekha without any unresolved karams left.

Thank you Lucky veer for sharing your experiences, opinions. It really is motivating and confirms the reality after death again and again.
Mind often forgets , but posts from fellow sikhs serve as a good reminder

Vah ji vah. But favourite sant is never really away, its always with us in form of - undivided jot- one in all, all in one.

Interesting!
Some of you may be aware that I had experienced a NDE and was in a coma for nearly a month...but I don't go into details on an open forum.
This guy was talking about it just after a year... but in all honesty...it takes more than a few years to put all the pieces together and understand it.

I can usually comprehend the genuine NDE descriptions,so I will give my opinion on this one....and it is fairly genuine, except that I think he hasn't fully understood and realized yet !

My opinion is that he did come from one of the heavenly realms before his life on earth.
The fact, that in this life, he rejected God, the power, the divine...... is why he was susceptible to all the darker and negative energies which accounted for his numerous illnesses.

The easiest way to think of how these energies work is to think of your 'SOUL' or God energy as that which exists as a white light.
The more attached to God and the more God realized ---->>then the brighter and stronger the energy of this white light.

Stronger white light in a body---->>>makes the body less susceptible to energies of dark light... this also means poot, pret, jantar mantar, curses, black magic...and all that.... are less likely to affect such body.

Then on the other hand, if a person has hardly any white divine light in them---->>> then, their bodies are more likely to be consumed by the darker and depriving energies of ill health, disease, depression...and even suicide.

Think of "GU-RU"...from darkness to light !


He witnessed the Cosmic arrangement and from what he was trying to explain as really fast travel--->>>was about the real ''interstellar'' cosmic shift through light years of space in no concept of time!... 5th dimension!
This is how "Gobind"-(Lord of the Universe)....shows you what your existence really is.
It is tailored for each individual, which is why, No two experiences are ever exactly the same !.... OR they wouldn't be called experiences.

He said that wherever he was, "in this valley"... he felt comfortable and at home to say!....... that's because he had come from there originally, which means he was already out of lakh chaurasi before birth! (not sure if some of you will get this...can explain later)

Basically, the only way that he could move up from any of those heavens to sachkhand.. was by taking birth as a human again.... and from some of the heaven loks, you can actually do this by choice or will.

Human birth-existence, means---->>> live out or bhog your karams,, which are basically the weight that hold you into a realm.

However, his denial and complete lack of dharam (one of the four padaraths)----->>> predisposed him to the darker energies of ill-being and ill health.

But the biggie for him was the Blessing of GRACE and KIRPA by Akaal Purakh..........so that he got another chance to complete his duties.
This is HUKAM--->>>None of us can ever explain how or why.


This is what happens when you get thrown back into lack chaurasi again......the jamdoots come and club you with the iron dhandey, tie you up in shackles and lead you away as Kabirji says in gurbani.
You see, this guy was already out of the lack chaurasi from his previous janam, which is why he went straight into some lower/middle heaven lok--->>>since, he cam from there originally.

The other point is that as Guru Tegh Bahadurji describes...."This janam and life is just like a dream, when we wake up(which is when we die),-->> we realize that none of this life was real."

If you just imagine that when you are in a dream---->>It all seems quite real when you are in it...the people,.....the interactions,.... everything.... will seem like a reality in the dream state...... But, when you wake up-->>You realize that it wasn't real after all,.... it was just a dream, and now you are in the reality...dam-gotta getup in 30 mins and go to work
In the same manner,.... Death is like the waking up from this matrix illusion.


A reason why there is a difference within NDE descriptions is,.. because it depends on what and where you were from in previous janams.
Lakh chaurasi is the complete universal cycle and then there are all the heaven loks that go from lower to higher realms but there are some levels after which you cannot ascend unless you have human birth.

The ascension within realms can happen, but this is in the ones where jamdoots take you, where you have to realize, learn and accept all your dark wrongdoings.
So for eg,, you may end up in the dark pit of where all the murderer jivas are.... You will enjoy their company until you realise, accept and learn your own shortcomings and sin of murdering.....in doing so, you will be able to rise above the rest, as your inner light will get brighter.... then you move on to the next lessons.....and so on.....


The MAIN point that I can stress is that, when a soul jiva is in this Human Life form---->>> This is it's only chance to jap, meditate, get the one-pointed awareness......so that it can go straight --->>> Sachkhand.
The Direct one way plane ticket that Guru Nanak Ji has taught us-->>Nanak naam jahaz hai


In the Video, Mr Jaswal has got some idea about his mind-no thoughts-...etc...because he mentioned it a few times....But he hasn't quite said that he has deciphered the message that he must Jap and meditate. This is why he was given the second chance.


As I stated above, I don't go into details about my NDE on an open forum, but I can tell you all that the main message and duty that I came back for was ...Jap, Simran ..and bhagti on His Name.
That was the ONLY thing I knew I had to do but I had never done it previously. In fact, I was never even spiritually inclined in any way.........so it took me a couple of years to work out how to get going and do bhagti.


The Dhan/Wealth of Naam is only carried forward from this realm of human life.

Sat Sri Akaal

Baba Kehar Singh Ji did sewa of keertan with Baba Nand Singh Ji & Baba Ishar Singh Ji Kaleran at Nanaksar Jagraon. He always said that he would leave his body while doing keertan.
One morning, 3 am , he sat on the vaaja, had his hands on the harmonium, bowed down his head , and then left this physical body to reside in the charan kamal of Guru Nanak.