karmjeet

Waheguru ji ka khalsa Waheguru ji ki fateh

"Sukhmani sukh amrit prabh naam "
"Bhagat jana ke man bisraam "

We can say crores of words in praising the ' dhur ki bani ' or 'gurbani' but still those words would be nothing taking in consideration of the great and infinite importance of 'Gurbani'


Here i will try to mention some of the benefits of doing paath of Sukhmani Sahib :-
1) Sukhmani is ' sukhaan di mani ' maening all the happiness . so its obvious that if you do paath of sukhmani sahib you will remain happy forever .

2) when you do sukhmani sahib your physical and inner sins are cleared meaning ' tan ate man di shudhi ' or 'tan te man de rog door ho jane

3)Doing 1 path daily makes all your breaths taken in 24 hrs successful.
A human takes about 22000 - 24000 breaths (taking in and out of air) in a day . and sukhmani sahib also has 24000 words of holy divine naam or gurbani .

4)if u do this paath regularly , u r protected by shaheed singhs so there fore no bad or evil things can affect u in any way .

5)if u continue to do it , the automatic naam simran of waheguru will start in ur body . because waheguru shabad abd gurbani r the same thing

6) it can fufill all ur spiritual as well as materialistic wishes .

7) every body like hindus , muslims , etc. can do its paath and benefit from it .there r no restrictions .




Waheguru ji ka khalsa waheguru ji ki fateh




Dhan Baba Nand Singh Ji Maharaj

Sava lakh is 125000 . if u do approximately 30 malas of mool mantar upto hosi bhi sach for 40 days , then it is approximately 1 lakh 25 thousand jaap.

each mala takes about 7-10 minutes . 30 malas take about 5 hours daily .

so basically its 5 hours for 40 days .

if u do it for 20 hrs daily , u can complete it in approx. 10 days .

we can easily sleep , that's no big deal , but its difficult to take out that much time if u have a job or something . but still its no big deal with gurkirpa

beast wrote



They also later on took birth as singhs or sikhs .

( the birth i referred here is different from those of common people . they don't feel the dukh of birth as we do )


And i am not trying to say that they did n't get mukti in their period . they got mukti .

but they just respected the maryada of God (the maryada of khalsa ) by coming on later .


for eg . the panj pyare were 5 bhagts

bhagat kabir ji , bhagat namdev ji . bhagat ravidas ji , dhanna jat ji and bhagat sadna ji .

they came as panj pyare


wjkk wjkf
bhul chuk maaf

GURBANSAVLI

Nanaksar Sampardah is the branch (shankh) of Nirmala Sampardah (“Nanak nirmal panth chaliah”) which was started by Bhai Dya Singh ji on the orders of the king of kings, Satguru Gobind Singh Ji Maharaj.The following is the gurbansavli of the Nanaksar sampardah as in NANAKSAR DARPAN written by Dr.Gurcharan Singh seak.
BABA DYA SINGH JI MAHARAJ
(The first of the five panj piaras)
BABA SEVA SINGH JI MAHARAJ
BABA MILAP SINGH JI MAHARAJ
BABA DIWAAN SINGH JI MAHARAJ
BABA MASTAAN SINGH JI MAHARAJ(AMRITSARWALEH)
BABA MALH SINGH JI MAHARAJ(PANDHORI NIJRAHWALEH)
BABA RAAM SINGH JI MAHARAJ(SUHSANWALEH)
BABA MAHA HARNAM SINGH JI MAHARAJ(DERAH RUMI,BHUCHO KALANWALEH)
BABA NAND SINGH JI MAHARAJ(NANAKSAR KALERANWALEH)
BABA ISHER SINGH JI MAHARAJ(NANAKSAR KALERANWALEH)
BABA KUNDAN SINGH JI MAHARAJ(NANAKSAR KALERANWALEH)

well newagesikh ,
ur theory is wrong . "Ram" is just referred as a name of GOD . There are countless names of God like gobind,gopal, hari, rab, parmeshwar,parmatma,nirankar , waheguru , ishwar , ik onkar , god, etc.

Ram is also like a name of the God used in Gurbani .

But it is also true that some shabds refer ram as sri ramchandar ji . there is no doubt in that .

The name that we have to repeat is Waheguru ,this is our gurmantar.





gur kahya so kar kamavho gur ki karni kahe dhavo

do as wt guru ji says to do . don't debate that guru ji should have done this or done that . sikhs have no authority for questionig over guru's tasks . if some one does that he isnot sikh .

"oh banda hi sikhiyon kharaj hai jo apne guru te shanka jaan kintu prantu karda hai . oh sikh nahi kehla sakda "
Baba Nand Singh Ji Maharaj

So nimrta sahit benti hai , don't waste time in analyzing guru 's work according to ur own budh , do wt he says to u .

amrit shak ke singh bano, naam japo , nitnem karo and dharam di karo kirat , te satsangat shadni nahi and then u will achive place in dargah

bhul chuk maaf

wjkk wjkf

It is said that whoever are the abhyaasis of Naam and Gurbani, their faces will glow and radiate...It was very difficult to look into the eyes of some mahapurakhs... I dont know what is it tht stops people from looking directly into mahapurashs...they say its like trying to look at sun but u cant...Basically they have a strong influence/presence and power in their look.

Not only sukhmani sahib but the whole gurbani will have the same effect...

now tht i reflect back on this topic some of the points may sound like compulsion.

bottom line i think is just read gurbani with prem and jap naam with pyar

waheguru

sukhi_v ,
a very good question . All the gurbani is same and has no difference. but still u know there are different banis for different occasions and each bani has its own effect ,

for eg
if u r a regular nitnemi of lots of japji sahib paths , it helps in getting brahmgyan .

if u do a lot of paths of anand sahib it helps in getting u anand .

if u do chopai sahib it helps in getting u beer ras .

if u do a lot of jap sahib , it helps in increasing ur personalty and ur tej or prakash.

if u do sukhmani , it helps in getting u all the sukkhs , protecting u , meeting u with the sants and then uniting with GOD .
as compared to other banis it is much easier to understand for moorakh bande like us .

and if u do 1 sukhmani sahib da path in whole day , all the 24000 breaths u took during the day will become safal or successfull.

wjkk wjkf

GURBANSAVLI

Nanaksar Sampardah is the branch (shankh) of Nirmala Sampardah (“Nanak nirmal panth chaliah”) which was started by Bhai Dya Singh ji on the orders of the king of kings, Satguru Gobind Singh Ji Maharaj.The following is the gurbansavli of the Nanaksar sampardah as in NANAKSAR DARPAN written by Dr.Gurcharan Singh seak.
BABA DYA SINGH JI MAHARAJ
(The first of the five panj piaras)
BABA SEVA SINGH JI MAHARAJ
BABA MILAP SINGH JI MAHARAJ
BABA DIWAAN SINGH JI MAHARAJ
BABA MASTAAN SINGH JI MAHARAJ(AMRITSARWALEH)
BABA MALH SINGH JI MAHARAJ(PANDHORI NIJRAHWALEH)
BABA RAAM SINGH JI MAHARAJ(SUHSANWALEH)
BABA MAHA HARNAM SINGH JI MAHARAJ(DERAH RUMI,BHUCHO KALANWALEH)
BABA NAND SINGH JI MAHARAJ(NANAKSAR KALERANWALEH)
BABA ISHER SINGH JI MAHARAJ(NANAKSAR KALERANWALEH)
BABA KUNDAN SINGH JI MAHARAJ(NANAKSAR KALERANWALEH)

Maha Kharag Singh,

You might be familiar with this one, I know Tantrics look for the bones of the deceased ones, But I have also heard that they especially look for those who died young or died unmarried. What might be the reason for this one ?

Also this incident happened with my Nani ji. She was a great abhyaasi of Gurbani and Naam. The place where my naanke are (village Kutbinangal) it is said the area was mainly occupied by Muslims before the partition of India and Pakistan. And there was a Muslim lady who died in her shila or chalisa and her shila was broken, she was trying to acquire dark powers. Now her soul or something must have been attached to that place or roaming there. My Nani ji had shifted to that place from pakistan after the partition in 1947. One day when she was doing ishnaan at amritvela that a powerful force threw her and attacked her and even caused bruises on her body. Nani ji had seen her .Maybe she wanted noone to be occupying that house , who knows what was the reason. My Nani ji then started doing even more path and nitnem , and after a while it was said that no such incident ever happened after.This incident again emphasizes the importance of Gurbani and Naam.

I don't think this is true . Because a year ago when i took amrit from nanaksar jagraon (main centre) panj pyare including everybody was wearing kirpans.

I will tell you my experience .
The maryada told by the panj pyare to keep rehat was same like told by damdami taksal . They also gave pressure on not removing any of the panj kakkars , if by mistake it happens do 2 sukhmani sahib paths and ask for bhul chuk and do ardas.

it is compulsory to wear kirpan .

I do not know why some of the behangams do not wear them . I do not know about that .

I think that even Baba Nand Singh Ji didn't wear any kirpan .
He remained as God told him to .

When he used to do bhakti he used to wear a very big kachera of 2 gaj and a kara . Then one day GOD ordered him to wear a white chola and a white dastar . From their started the maryada of wearing white choles and dastars in Nanaksar .

Actually we cannot say anything about the maryadas started by brahmgyanis . we r moorakh kalyugi jeev and we cannot say anything about them .
Its better if we just follow wt thwy say instead of arguing with them .

brahmgyani ki gat brahmgyani jaane

brahmgyani ka ant na paar

brahmgyani aap parmesar .