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Mr Sardar

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    Mr Sardar got a reaction from harsharan000 in Motivation For Prayer   
    Whaeguru Ji Ka Khalsa Whaeguru Ji Ke Fateh Ji

    Dear all, I would like to ask what motivates you to pray (whence what should one use to motivate self), perhaps from gurmat someone could answer this and elborate on such a thing, do we pray because we suffer and desire happiness- but does this not conflict itself because a GurSikh should accept dukh and sukh as the same, and sukh is a rog it will make us forget God. Do we pray because we desire to go to heaven, is that not greed in itself? Or do we pray for wordly things, xbox360, girls, good grades, money, cars, offspring, houses, prosperity (maya) which in effect will break us away from God? Do we pray because someone has forced us to, if such a thing happens is it really prayer if its not from the heart? I was once quote a line from either Baba Farid ji or Baba Kabir ji on how desire brings us close, so by offering food in langar it brings people closer to come for God, so by giving food in Gurdwara its not a bad thing (bribery), please could someone give that line of gurbani or similar. Please give personal and impersonal answers. Is the idea of gain the opposite of what Sikhs should be doing should we not be perusing sacrifice instead, if such a case what brings one to do such. How does one accept the true will of God (satgur da panne)?


    Bhul Chuk maaf Karna

    Whaeguru Ji Ka Khalsa Whaeguru Ji Ke Fateh Ji
  2. Like
    Mr Sardar got a reaction from kidsama in Brahmcharia - Celibacy   
    From my understanding sikhism propagates procreation within grist jeevan but according to hindu understanding as well as Buddhist understanding it some what understood that sexual activity weakens the body and somewhat the souls state; it is said before guru gobind singh went to sach khand he was brahmcharia- a celibate. Many propagate under hindu philisophy that great spirtual power is available by remaining celibate; is there such a notion in sikhism that even within marriage one should refrain from physical relations for some periods of time such that one does not seek a child; or would you say physical relations increase our spirituality? Other then that what disruptions can promiscuity and masturbation cause spiritually? Also is there any advice on how one would curb lust in the pursuit of celibacy in the west? The east is full of celibates is there some special conditioning of the mind one can do? I find in modern society open sexual behaviour has become very normal but apart from buddhism and hinduism giving showing negativities associated with that what kind of negativies of (illnesses/rogs/dukh/diseases) occur? 3HO teaches that sexual energy is creativity energy and it is such to use it to create art and many productive things instead of using it destructively. One may see it reducing the human lifespan drastically, perhaps causing impotency at early stages of life (sterility and loss of sexuality). Or can we assert that the nature of the west is to more sexually oriented where eastern philosophy is against it.
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    Mr Sardar got a reaction from tva prasad in Black Magic?   
    ਅਵਲਿ ਅਲਹ ਨੂਰੁ ਉਪਾਇਆ ਕੁਦਰਤਿ ਕੇ ਸਭ ਬੰਦੇ ॥
    अवलि अलह नूरु उपाइआ कुदरति के सभ बंदे ॥
    Aval alah nūr upā▫i▫ā kuḏraṯ ke sabẖ banḏe.
    First, Allah created the Light; then, by His Creative Power, He made all mortal beings.

    ਏਕ ਨੂਰ ਤੇ ਸਭੁ ਜਗੁ ਉਪਜਿਆ ਕਉਨ ਭਲੇ ਕੋ ਮੰਦੇ ॥੧॥
    एक नूर ते सभु जगु उपजिआ कउन भले को मंदे ॥१॥
    Ėk nūr ṯe sabẖ jag upji▫ā ka▫un bẖale ko manḏe. ||1||
    From the One Light, the entire universe welled up. So who is good, and who is bad? ||1||

    ਲੋਗਾ ਭਰਮਿ ਨ ਭੂਲਹੁ ਭਾਈ ॥
    लोगा भरमि न भूलहु भाई ॥
    Logā bẖaram na bẖūlahu bẖā▫ī.
    O people, O Siblings of Destiny, do not wander deluded by doubt.

    ਖਾਲਿਕੁ ਖਲਕ ਖਲਕ ਮਹਿ ਖਾਲਿਕੁ ਪੂਰਿ ਰਹਿਓ ਸ੍ਰਬ ਠਾਂਈ ॥੧॥ ਰਹਾਉ ॥
    खालिकु खलक खलक महि खालिकु पूरि रहिओ स्रब ठांई ॥१॥ रहाउ ॥
    Kẖālik kẖalak kẖalak mėh kẖālik pūr rahi▫o sarab ṯẖāʼn▫ī. ||1|| rahā▫o.
    The Creation is in the Creator, and the Creator is in the Creation, totally pervading and permeating all places. ||1||Pause||

    ਮਾਟੀ ਏਕ ਅਨੇਕ ਭਾਂਤਿ ਕਰਿ ਸਾਜੀ ਸਾਜਨਹਾਰੈ ॥
    माटी एक अनेक भांति करि साजी साजनहारै ॥
    Mātī ek anek bẖāʼnṯ kar sājī sājanhārai.
    The clay is the same, but the Fashioner has fashioned it in various ways.

    ਨਾ ਕਛੁ ਪੋਚ ਮਾਟੀ ਕੇ ਭਾਂਡੇ ਨਾ ਕਛੁ ਪੋਚ ਕੁੰਭਾਰੈ ॥੨॥
    ना कछु पोच माटी के भांडे ना कछु पोच कु्मभारै ॥२॥
    Nā kacẖẖ pocẖ mātī ke bẖāʼnde nā kacẖẖ pocẖ kumbẖārai. ||2||
    There is nothing wrong with the pot of clay - there is nothing wrong with the Potter. ||2||

    ਸਭ ਮਹਿ ਸਚਾ ਏਕੋ ਸੋਈ ਤਿਸ ਕਾ ਕੀਆ ਸਭੁ ਕਛੁ ਹੋਈ ॥
    सभ महि सचा एको सोई तिस का कीआ सभु कछु होई ॥
    Sabẖ mėh sacẖā eko so▫ī ṯis kā kī▫ā sabẖ kacẖẖ ho▫ī.
    The One True Lord abides in all; by His making, everything is made.

    ਹੁਕਮੁ ਪਛਾਨੈ ਸੁ ਏਕੋ ਜਾਨੈ ਬੰਦਾ ਕਹੀਐ ਸੋਈ ॥੩॥
    हुकमु पछानै सु एको जानै बंदा कहीऐ सोई ॥३॥
    Hukam pacẖẖānai so eko jānai banḏā kahī▫ai so▫ī. ||3||
    Whoever realizes the Hukam of His Command, knows the One Lord. He alone is said to be the Lord's slave. ||3||

    ਅਲਹੁ ਅਲਖੁ ਨ ਜਾਈ ਲਖਿਆ ਗੁਰਿ ਗੁੜੁ ਦੀਨਾ ਮੀਠਾ ॥
    अलहु अलखु न जाई लखिआ गुरि गुड़ु दीना मीठा ॥
    Alhu alakẖ na jā▫ī lakẖi▫ā gur guṛ ḏīnā mīṯẖā.
    The Lord Allah is Unseen; He cannot be seen. The Guru has blessed me with this sweet molasses.

    ਕਹਿ ਕਬੀਰ ਮੇਰੀ ਸੰਕਾ ਨਾਸੀ ਸਰਬ ਨਿਰੰਜਨੁ ਡੀਠਾ ॥੪॥੩॥
    कहि कबीर मेरी संका नासी सरब निरंजनु डीठा ॥४॥३॥
    Kahi Kabīr merī sankā nāsī sarab niranjan dīṯẖā. ||4||3||
    Says Kabeer, my anxiety and fear have been taken away; I see the Immaculate Lord pervading everywhere. ||4||3||
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