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Kali Yuga started from February 18, 3102 BCE

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The 1st dynasty of the Egyptions was just coming into being during this time via King Menes. But funnily enough, the "real" Scorpian King, is thought to have ended the predynastic rule around this time.... coincidence....???

Begum, could kindly tell us when Kaljug is going to end.

Cheers, it's quite handy having you around after all.

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The superman will be coming to the nearest Ramgaria Gurdwara.

The Ramgarhia community is a tribe of the Punjab region in India which started from the Ramgarhia Misl (army). The founder & the Baron of the Ramgarhia Misl was Baron Nand Singh Sanghania and its members were Sikhs from different tribes. But today, Ramgarhia is associated mainly with the Tarkhan tribe because of its later famous Baron, Jassa Singh Ramgarhia, who was a Tarkhan. Historically, the Ramgarhia community has had strong links with the Jat tribes and have been considered very close friends and allies[1] [2] and this close bond still continues to this day.

Watch this video , it's funny.

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428,898 AD.... official end of Kaljug, for everyones info.

Hindu Fiction or Scientific Fact ?..... Only "time" will tell.....

Crap... I just booked a cruise to the Caribbean then... looks like I'll have to cancel my plans! :?

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Asankh Moorak Andh Ghorr

Asankh choor haram khorr

Asankh amar kar jahe jorr

Asankh gal vadd hatia kamai

Asankh papi paap kar jahe

Asankh kuriarr kurray firahe

Asankh malaych mal pakh khae

Asankh nindak sir karey bhaar

Nanak neech kahey vichaar

Varia na javan ek vaar

jo tudh bhavey sai bhalee kaar

Tu sadha salamat nirangkar

Become a vegetarian today. Meat doesn't grow on trees. It comes from slaughtered animals. If the fate of herbiverous animals is such, imagine what fate you are going to face if you are a meat lover.

The Law of Cause and Effect says, for every action there is an equal and opposite reaction.

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In the Kali age, all the Vedas become so

scarce that they may not be even seen by men.

From the Mahabharata

Santi Parva, section CCXXXII

Translated by Sri Kisari Mohan Ganguli

In the Krita age the performance of sacrifices was not necessary. Such performance became necessary in the Treta age. In the dwapara age, sacrifices have begun to fall off. In the Kali age, the same is the case with them. In Krita age, men, worshipping only one Brahman, looked upon the Richs, the Samans, the Yajuses and the rites and sacrifices that are performed from motives of advantage, as all different from the object of their worship, and practised only Yoga, by means of penances. In the Treta age, many mighty men appeared that swayed all mobile and immobile objects. (Though the generality of men in that age were not naturally inclined to the practice of righteousness, yet those great leaders forced them to such practice.)

Accordingly, in that age, the Vedas, and sacrifices and the distinctions between the several orders (Brahmin, Kshatriya, Vaishya & Sudra), and the four modes of life (Brahmacharya, Grihastha, Vanprastha and Sannyasa), existed in a compact state. In consequence, however, of the decrease in the period of life in Dwapara, all these, in that age, fall off from that compact condition. In the Kali age, all the Vedas become so scarce that they may not be even seen by men. Afflicted by iniquity, they suffer extermination along with the rites and sacrifices laid down in them. The righteousness which is seen in the Krita age is now visible in such Brahmanas (Brahmins) as are of cleansed souls and are devoted to penances and the study of the scriptures.

As regards the other yugas (ages), it is seen that without at once giving up the duties and acts that are consistent with righteousness, men, observant of the practices of their respective orders, and conversant with the ordinances of the Vedas are led by the authority of the scriptures, to betake themselves from motives of advantage and interest to sacrifices and vows and pilgrimages to sacred waters and spots. As in the season of rains a large variety of new objects of the immobile order are caused to come forth into life by the showers that fall from the clouds, even so many new kinds of duty or religious observances are brought about in each yuga. As the same phenomena reappears with the reappearance of the seasons, even so, at each new Creation the same attributes appear in each new Brahman and Hara (Siva).

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