ramgharia

a brahamgiani is not bound to any religon brahamgianis are for all humanity. he/she knows the divine.

a brahamgiani is not bound to any religon brahamgianis are for all humanity. he/she knows the divine.

Most likely, Bhai saab Bhai Randhir Singh jee was not a Brahamgyani but, he was of very high spiritual state. He used to keep doing Kirtan for many hours.

Waheguru jee kaa Khalsa
Waheguru jee kee Fateh

guru sahib at one palace says that soul is one i two bodies. which mean boat are at same level( becouse soul is one) and in the other bani guruji says that women should look her husband as lord then guruji is contradicting his own bani which cannot happen at any cost.

gurbani can have two similar minings but can't have two diffrent meanings. here you are doing kutark. for ex i am saying the door is half open you are saying the door us half close this is tark. but if i am saying the door is fully open then if you will say the door is fully colse then this is a ku tark.
here to know the meaning if this tuk you have to know what guru ji said about husband and wife guru ji says two bodies have one soul. this mean husband and wife are one soul if husband an wife have one soul why wife will se her husband as lord.

Damdami taksal had changed the gurbani's tuk the correct tuk is
THE ONE WHO SE LORD AS HER HUSBAND IS A TRUE SATI.
BUT DDT SAYS
THE ONE WHO SEE HER HUSBAND AS LORD IS TRUE SATI.
your damdami taksal is changing the meaning lije ram rai had changed the meaning of bani
MITTI MUSALMAN KI.
TO
MITTI BE IMAAN KI

at that time how many sampradayes were there? if we all are a part of khalsa. and we should follow only one rehat maryada. for panth ekta we should have one maryada. all guru nanak namleva sampradayes should follow one rehat maryada belive in only guru granth sahib not in any dehdhari guru(like namdhari belive) and give women equal rights( like ddt belive that wife should bow down to her husband as god) belive in proper panj kakar ( like AKJ beliveing in keski as a kakar) should not follow hindu rituals ( like giving bali, doing arti like hindus,) shold not bow down to idols( like many siks go to hindu tempals)

the problem with our panth is that we have so many sampradayes with diffrent rehat maryadas. our all sampradayes should follow same rehat maryada. panth should have only one rehat maryada.

No DDT is a great taksal and doing prachar if our panth but they don't give women equal rights. like there gianis preachings that except being in panj pyare women are free to do any seva then tell me why there is no wonen jathedar of DDT.

ram rai changed the meaning of bani and damdami taksal is also doing this what to say now. i am not comparing DDT with Ram rai. Ddt had given our pant many gianis and shaheeds but there view on women is not clear there gianis says something and there rehat says something for eg sant jarnail singh ji said that except being in panj pyare women are free to do any seva. but in there maryada they mention singhs. they say women should look her husband as god. i strictly oppose Ddt's maryada.

can anyone explane me why kirtan sohilla cannot be recited while walking.

Who gives you the authority to decide?

If you would quote " Guru Maaneyo Granth " does it mean just Siri Aad Granth Sahib ji ?

Just as the 9 Gurus did not stress on just reading their writings what makes you think the Tenth Guru would stress on reading what Himself has composed ?

If you want to follow only Siri Guru Aad Granth Sahib ji then there is no question of calling yourself Khalsa ..being Kesdhaari and tyaar bar tyaar with 5 kakkars ..in case if you are Amritdhaari..


I know this is off topic but please ..no Anti Dasam stand here...

They were not Hindus and not Mahants. Mahant-dom came during a later phase of the degeneratyion of the Udasi Samprdaye.

Think about it, on the one hand we fondly quote 52 hukams whereby Guru Ji says don't place authority in non-Sikh hands.

There were many Hindus active in the persecution of Sikhs in that century(same as the other centuries).

There were many Hindus who fought on the moghal side against the Sikhs in that century.

If you give a hoot about every little fudhu comment made about Sikhs on the Internet - you've seriously got too much time on your hands.

Namdharis are true sikhs or not? Do they respect sri guru granth sahib ji as they respect there guru?