Arsh1469

Sure will paapiman 

Thought so! Whoever translated the above excluded them in the translation. Again, we see that SIkh theme of being open and welcoming to all castes, including 'so-called shudurs' in this bani. 

Veer Ji thats a excellent find and thanks for putting it on the thread. 
 
Here is a english transaltion of the bani i found online.
ਖੜਗ ਖੰਡਾ ਅਸੀ ਅਰਿਗਰ ਧਰਮ ਰੱਚ ਤੱਗ ਛਤ੍ਰੀ ॥
(You are the) Kharag (twelve fist long double edge sword), Khanda (ten fist long khanda representing Mahakal), Asi (double handed sword), Arighar (Enemy of the Throat), Dharam Rash ( guardian of Dharam), Tag Shatri (caste string of a Kshatriya, meaning sword belt).
 
ਬਿਸ਼੍ਵ ਪਾਲ ਭੂਪਾਲ ਪੱਛ ਪਲ ਭੱਛ ਰਣ ਕੱਛ ਅੱਤ੍ਰੀ ॥
(You are the) Bishvapaal (Nurturer of the world), Bhupaal (Devour of Kings), Pal Pacch (Devour of time), Ran Kacch (Preserver of honour on the battlefield), Atrri (weapon adorning warrior).

ਰਾਜ ਮੰਡਾ ਅਤਿ ਪ੍ਰਚੰਡਾ ਈਸ੍ਵਰੀ ਕਰਵਾਰ ਹੈ ॥
(You are the) Raj Manda (adorner of kingdoms), Att Parchanda (Extremely fierce), Isvari Karvar (Sword of Shiv Ji)

ਸ਼ਕਤਿ ਬ੍ਰਹਿਮੀ ਬੈਸ਼ਨਵੀ ਭਵਾਨੀ ਤੂੰ ਤਰਵਾਰ ਹੈ ॥
(You are) Shakt (Parbati, the wife of Shivji), Brahmani (Saraswati, wife of Barhma), Baishnavi (Laxmi, wife of Vishnu), Bhavani (fierce form of Parbati), You are the Tarvaar (sword)
 
ਨਿਤ ਜਿਯੋਤੀ ਮੁਕਤਿ ਦਾਇਕ ਧਾਰਾਧਾਰ ਕ੍ਰਿਪਾਨ ਹੈ ॥
(You are the) Nit Jejoti (the eternal flame), Mukht Daeik (granter of salvation), Dharadhaar (Sharp edged sword), Kirpan (the merciless sword)

ਚੰਡਕਾ ਮੰਡਕਾ ਮ੍ਰਿਤਕਾ ਜਗਤ ਜਨਨੀ ਕਾਲਕਾ ਗੁਨਖਾਨਿ ਹੈ ॥
(You are) Chandka (angry eight armed warrior goddess Chandi), Mandkaa (beautifully adorned Chandi), Mritkaa (mother of the Earth), Jagat Janni (mother of the world), Kalika (dark form of chandi), Gunkhaan (treasure mine of virtue)

ਭਵ ਮਾਨਕਾ ਖਲ ਹਾਂਨ ਕਾ ਰੱਤ ਪਾਲਕਾ ਜਗ ਮਾਨ ਹੈ ॥
(You are the) Bhav Mankaa (good virtue to the world), Khal Hankaa (defeater of evil ones), Ratt Pankaa (drinker of blood), Jag Man (pride of the world)
ਇਹ ਕਵਚਿ ਬ੍ਰਹਮਾ ਕੋ ਬਤੀਸਾ ਪਢੈ ਜੋ ਨਿਤ ਛੱਤ੍ਰੀ ॥
That Kshaytria (warrior) who reads this Kavach of Brahma of 32 (praises) daily

ਰਣ ਜੀਤ ਲੈਹ ਨਿਰਭੀਤ ਰਹਿ ਰਿਧਿ ਸਿਧਿ ਪਾਵੈ ਅੱਤ੍ਰੀ ॥
(He) will attain victory on the battlefield, remain fearless, and attain Ridhi Sidhi (yogic spiritual powers)

ਲਹਿ ਬੇਦ ਭੇਦ ਜੋ ਪਢੈ ਬਿਪ੍ਰਬੈਸਯ ਧੰਨ ਸੁਖ ਸੰਪਤਾ ॥
A Brahmin who reads this will know the secret of the Vedas, and a Vaish who reads with will attain comfort of wealth and family.

ਧਨ ਧਾਮ ਤਨ ਅਰੋਗ ਸੂਦਰ ਪਾਇ ਸੁਖ ਅਕੰਪਤਾ ॥
Wealth, home, and a body without ailments [all] of beautiful unswerving comfort [is attained through contemplating this mantra].

ਇਹ ਬੋਲਾ ਹਰਿਗੋਬਿੰਦ ਕਾ ਸੁਣੋ ਖਾਲਸਾ ਬੀਰ ॥
This ‘Bola’ is of Guru Hargobind, listen Khalsa warriors!

ਫਤਿਹ ਪਾੳ ਮੈਦਾਨ ਮੈ ਪਕੜ ਹਾਥ ਸ਼ਮਸ਼ੀਰ ॥
Attain victory on the battlefield holding a Shamshir (scimitar)

Thanks veer ji i didn't know that. Das reads the version recommended by Gyani Thakur Singh. And i have it memorized off by heart with Waheguru's Kirpa
 

This was my post as i have changed my username 

There are two mistakes in the above Paath.
Line 7 - It should say ਰੱਤ ਪਾਨਕਾ (the one who drinks blood), not ਰੱਤ ਪਾਲਕਾ.
Line 10 - ਬਿਪ੍ਰ ਬੈਸਯ are two separate words.
 
Bhul chuk maaf

Its is ang 858 Raam Kavach in roman and here is a copy of Brahm Kavach in roman the one i use
https://www.searchgurbani.com/guru-granth-sahib/ang/868
https://www.searchgurbani.com/guru-granth-sahib/shabad/3248/line/13
Shabad : Gonadd Mehalaa 5 || -ਗੋਂਡ ਮਹਲਾ ੫ ॥ : Sri Guru Granth Sahib : : ਅਮ੍ਰਿਤ ਕੀਰਤਨ ਗੁਟਕਾ.pdf

It is entertaining to see how conversations shift from asking about Brahma Kavach to sleeping directions, energy poles & meridians, and to Aliens.
I wonder if there is a hidden message in this thread from a Higher Unseen Power.
Lets see who can dig this out lol ;)    ( For me, the message is to invoke protection through Kavach from Energy field disturbacnes & alien abduction {jk})

OMG you watched Ancient Aliens! Lol

 
But yeah, Brahma, Indra, Shiv, Krishna are not aliens, they are names of Parmatma. These are four different religions. Shiv ji and Krishan ji aren't actually blue. Krishan ji is dark-skinned (which has blue hues) and Shiv ji has traditionally been represented with a body smeared with ashes (which are white), in his puratan paintings.
Vishnu ji was always depicted as blue however.

Your idea is wrong because Kabir Sahib or the bhagats haven't used Nanak in Sri Guru Granth Sahib?

About Sarbloh Granth personally i haven't read it and from what i heard its recited by the Nihang sect?

Bro, DDT follows/preaches Gurmat, as taught by Satgurus. If some of the rituals match with that of Brahmins, what's wrong with it?
In the olden times, Brahmins used to keep Kesh. Does that mean, Sikhs are following a Brahmin ritual by keeping Kesh?
 
Bhul chuk maaf

Damdami Taksal like Bhai Daya Singh Samparda is not mentioned in the mahan kosh, it does not mean the sampardas of sants did not exist. I personally do not see it as a seperate samparda to the nihangs, udasis, nirmalas and sewapanthis as if you go through the taksal sants they belonged and acquired knowledge from various sampardas and belonged to various sampardas. If they are in the mahan kosh i apologise for not researching it earlier

Baba Gurbaksh Singh and Baba Deep Singh were nihangs
Bhai Mani Singh and the Sato Gali Taksal are all sewapanthis
Baba Harnam Singh Ji Bedi were from the bedi lineage
Baba Sundar Singh Bhindrawalae and Baba Bishan Singh Murale were nirmala
Baba Gurbachan Sngh Ji were initially nihangs and later nirmalas.

I am sure in the mahan kosh different sant sampardas are not mentioned it does not mean they did not exist.

Sant Giani Gurbachan SIngh Ji's Mul Mantra Teeka has now been translated with parmans and sakhis, coming out soon just waiting on publishers to get everything in order

@jaikaara
The myth that Satguru Sri Guru Nanak Dev jee Maharaaj was an incarnation of Raja Janak jee was propagated by Hindal jee (who had been blessed by Third Master, but later went astray). He edited the Janamsakhis. He claimed to be the incarnation of Sri Ram Chandar jee (son-in-law of Raja Janak jee).
 
Bhul chuk maaf

Apologies, full review of the book by a genuine scholar below for those who want to read it
 
Review of the Mool Mantar commentary
In 2015 Kamalpreet Singh Pardeshi of Leicester published an English commentary of the Mool Mantar. There have already been written dozens of such commentaries. However, what makes this book so fascinating and unique is that it is based on the research and writings of Baba Gurbachan Singh Bhindranwale who was one of the greatest Sikh scholars of the 20th century. The book follows the traditional interpretations (sampradaya arth) of Sikhi which have been passed down orally through many centuries. While the ocean of traditional sampradayic wisdom is abundant in the Punjabi language, this book appears to be the first attempt of introducing the traditional interpretations in the English language solely targeting a western audience. This is what makes this book so spectacular and fascinating.
The book has an easy layout and is divided into several chapters. The first chapter sets the context and position of the Japji Sahib in the Sikh tradition. By drawing on sophisticated and difficult writings not easily available to Sikhs in the west - Nanak Prakash, Suraj Prakash, Gurmukh Prakash and the Rahitname - Kamalpreet Singh Pardeshi has shown how the Japji Sahib has always been an integral and foundational aspect of the Sikh tradition. Many passages of these aforementioned books have been translated to English for the first time in history, showing how many of the Gurus have successively praised the Japji Sahib and what benefits the devotee will gain from reciting the holy verses.
The second chapter is a discussion on how Guru Nanak and his revelation fits in with the wider Indic traditions of religion and what sets Guru Nanak apart from the earlier avatars and India religions of the past. The purpose of this chapter is to show the readers how Guru Nanak’s message is a continuation of earlier dharams while at the same time being distinct and independent. There are several quotations from the Puranas , Upanishads and Islam to enhance and enforce the message of Guru Nanak. The impression you get from reading this chapter is that Sikhi is not a faith that originated out of the blue in the 15th century. Rather, Sikhi is a majestic faith with roots going back several thousands of years to the early days of creation. Classifying Sikhi as an old religious tradition is a typical outlook in the samprdayic traditions, but it is the first time I have seen such depth in the English language. The chapter draws heavily on the sophisticated terminology of Vedanta while showing how these concepts are present in the Guru Granth Sahib.
On page 63 begins the Mool Mantar commentary itself. Each word of the Mool Mantar has been given several meanings drawing from the Sikh tradition and the many Sanskrit origins of the various words. Kamalpreet Singh Pardeshi shows how the Mool Mantar can be interpreted from its historical context but also from its linguistics. I was personally fascinated to see the depths of the Mool Mantar and how the different words add deeper perspectives to the Sikh faith, clearly showing how Sikhi is a universal faith welcoming people of all backgrouns and religious traditions. The chapter shows how on the one level the Mool Mantar can be engaged with purely within the Sikh tradition and from a purely meditative approach. On the other hand the chapter shows how the Mool Mantar fits perfectly into centuries old traditional Indic philosophy and the chapter gives a glimpse of how the Nirmala, Udasi and Taksali scholars of the past have been using, positioning and categorizing the mool mantar in their wider discussions with Brahmin priests and scholars all over India. This sophisticated level, I believe, is an aspect most Sikhs in the west have been deprived. In this chapters, Kamalpreet Singh Pardeshi has drawn from Guru Granth Sahib, the vaars of Bhai Gurdas and the Persian ghazals of Bhai Nand Lal Goya. Interestingly, the commentary also draws on the lesser studied Sarukhtavali Granth and Vichar Sagar which have been integral books of the traditional samprdaic curriculum. The Puranas, Vedas, Ramayan and Upanishads are also referenced throughout this chapter.
The book is not written as a dry and academic book you read once and then forget everything about. Rather, it has been written with the purpose of inspiring Sikh youth in the west to develop an interest for the traditional and esoteric interpretations of Sikh philosophy. The roman spelling of Gurmat philosophical terms have been kept (instead of merely translating them and keeping the original words out). I believe this has been done purposefully to widen the readers’ vocabulary as well as to inspire them to look deeper into these philosophical concepts by their own study. I am pretty sure Kamalpreet Singh will succeed in his mission of inspiring and widening the plurality of Sikh expression in the west, not only by his online activities, but also with the publication of books like this, of which this book is only amongst the first.
I am looking forward to future writings and translations of Kamalpreet Singh Pardeshi.
Enjoy the reading!

@Kam1825 - Keep doing seva brother and Sri Satguru jee will definitely reward you. Thanks a lot for all your efforts.
Dhan Guru Nanak...........tu heen Nirankaar
 
Bhul chuk maaf

Some terrible self promotion below; there are some facebook updates promoting the book and the podcasts by other users. This is for those who have requested to read some views before thinking about having a look through the books to purchase? Dont worry after this I wont put anything up self promoting and heightening my pride and ego!
 
Review 01
A great resource for all the students who want to further their understanding of Gurbani. This is probably the first 'Sampardai' translation of the Mool Mantar in English which goes into superb detail. This book translated by Bhai Kamalpreet Singh Ji is based on very spiritually deep commentaries of Sri Jap Ji Sahib such as Sant Giani Gurbachan Singh Ji's Katha, Sant Kartar Singh Ji's Jap Ji Sahib teeka, Sant Giani Kirpal Singh Ji's Amir Bhandar and many more. Alongside this Bhai Kamalpreet Singh Ji has included detailed footnotes, which will help you understand concepts from Gurbani, Itihaas, & vedant clearly. You can purchase this book on the below given link.
 
Review 02
I received this steek a few days ago and have to say that it is the most amazing steek I have ever read! Bhai Kamalpreet Singh Ji has managed to describe the most heavenly concepts in a way that any reader can understand and digest. Once you have read this book you will look and recite the Moolmantar in a completely different way. I was completely unaware of the vast depth in these words of Satguru Sri Guru Nanak Dev Ji Maharaj. The book is full of great footnotes that allows for a deeper understanding and reading. It is a book for true seekers and everyone must read it regardless of their jathebani affiliation. May Gurusahibji continue to bless Bhai Kamalpreet Singhji as a vessel to share their knowledge.
 
Review 03
I was asked by a very humble brother to review something for him. I figure if I am to review something of great value that can significantly improve someone's understanding and connection with Gurbani - I must try to share this with a wider number of souls...
Have you heard of the podcast 'Sikhism in Snippets'? You can find it here and subscribe to it at: http://kam1825.podbean.com
Bhai Kamalpreet Singh Jee - a highly knowledgeable Gursikh is the Singhjee behind this podcast - some of you may know him to be the genius behind the website www.gurmatveechar.com - which is a priceless treasure that has served me immensely in my own journey. Gurmat Veechar has countless Sikhi resources ranging from Audio, Katha / Gurbani Ucharaan to Gurbani Literature - both in english and Gurnukhi/Punjabi.
Bhai Sahibjee sent out a call for support 6/7 months back - requesting sponsorship for his podcast so he could begin another project he is dedicated to - editing and translating Gurbani discourses of Sant Mahapurshs and Gurbani Vidvaans. His sewa has meant that the likes of you and I are able to have ease of access to the Gyaan of Puratan Gursikhs in written form - but also translated to english in a straightforward manner.
On top of all of this - as great as his sewa is, his humility is genuinely greater for he continues to thank the sponsors who stepped forward as being the 'enablers' of this sewa of producing these books. I am privileged to be a sponsor of the podcast but feel I personally am not able to begin to give anything in return to equal what I am taking away...
Currently, I have been blessed with three of Bhai Sahibjee's publications and reading them is truly an intense experience - the most recent of which you can purchase for yourself from the following link: http://www.lulu.com/…/jap-j…/paperback/product-22635068.html
If you would like to purchase any of these books you can also contact Bhai Sahibjee directly (copied below).
Finally, you can also step forward and become a sponsor so that Bhai Sahibjee is able to continue his extremely valuable sewa. For as little as $20 a month (thats about £14 for UK based Sangat). You will also then receive any future publications as they are published.

There is commentary and footnotes as well, however my view is biased, I am not sure if Neo or Paapimaan have their copies yet as they will be able to give you their view. Amardeep Singh has a copy he may be able to shed some light for you if you require.

This is for those who may be interested, I have had the opportunity to write a number of books recently, initially they were for sponsors of the podcasts but due to demand I have decided to put some of them out on a self publication site. Slowly they will increase in number with the Sarkutavali Teeka and Gagar Cho sagar also being added in June and August respetively.

At the moment there are three books available to purchase which are the 'Sahaskriti and Gatha Teeka by Mahant Ganesha Singh', 'Matra by Baba Sri Chand Ji' and 'The Jap Ji Sahib Katha 01 - Mul Mantra Katha by Sant Gurbachan Singh Bhindrawale'
They are all on the following link
https://www.lulu.com/shop/search.ep?contributorId=1393200
Thank you, and just so you anyone is aware there is no profit for these books as they all go back into the Sikhism in Snippits podcast

Kam's absolutely correct, avoid all of gyani bhagvan singh's steeks like the plague. They contain lots of errors. I even recall hearing Jathedar Vedanti quoting from Saruktavali at a smagam a year ago or so.

Sri Narayan Hari Updesh is exactly that, the updesh of Sri (Pandit) Narayan Hari, Hari being a surname used by Nirmalay occasionally (often when writing in Hindi, Pandit Tara Singh Ji did the same and this text above was originally also in hindi). Pandit Narayan Singh Ji was one of the greatest saints and pandits of his era. Nirmal Virakat Kutiya in Haridvar was his asthan. The text is immense. It is written by Pandit Hardev Singh Ji and quotes liberally from a vast array of sanskrit vedantic material.

Yes i have read the Sarkutavali, very good text, part of the early learning in taksal and the nirmala sampardas.

Covers topics such as:
Adhiyai 01 : Dharam
Adhiyai 02 : Guru
Adhiyai 03 : Avidiya, Upma, Seva
Adhiyai 04 : Gyan
Adhiyai 05 : Vichar
Adhiyai 06 : 8 abstances
Adhiyai 07 : Mantar and Sargun

etc it goes on for 15 adhiyai and is worth reading over again and again.

The steek by Bhai Bhagwaan Singh is really poor so i think you have been misinformed. I suggest the teeka by Sachkhand vasi Sant (Mahant) Surjit Singh Ji Sevapanthi which is called the 'Sidhant Bhandar'. You can pick it up for 100 rupees

Sarkutavali Katha has been recorded by Giani Hardeep Singh Ji Hazoor Sahib Walae but i have to get it sent over from Hazoor Sahib due to the number of tapes along with their handwritten teeka. Will post it up when i get it

Sri Narayan Hari Updesh is awesome, lots of Vedantic texts are quoted, very difficult to pronounce all the quotes correctly. I forgot which Nirmala Pandit wrote it but it has to be a gem amongst the literature avaialable. The Sakhia in it are fantastic. I dont really know how else to describe it.

If you do not have Sri Narayan Hari Updesh i suggest it to all as a must have!!!

There wasn't one million Mughals. The Sri Zafarnama is written in poetry and the number 1 million is used as a rhetorical device to suggest that the Singhs were heavily outnumbered.

come on!! did no-one find that remotely amusing? the man from mars / the man frm earth....

is that a sequel to " the man from mars" ?

Dhan Dhan Srimaan 108 Sant Gyani Sunder Singh jee Khalsa Bhindranwale
Dhan Dhan Dhan Satguru Sri Guru Nanak Rai Dev Bedi jee Maharaaj