mahanpaapi

According to Baba Nand Singh Ji Maharaj, the tuk indicate humility beyond limit of Sri Guru Gobind Singh Ji Maharaj, and meant to test the love and devotion of a sikh, if a Sikh is scared of hell by not worshipping Sri Guru Gobind Singh Ji Maharaj as a Parmeshar then he fails. This does not mean that Dasam Patshah was not Parmeshar, He was indeed, and rhetorically how can a form and jot of Sri Guru Nanak Dev Ji Maharaj, Himself Nirankar is not Nirankaar.

Baba Nand Singh Ji steering doubter and literal devotees of mental gymnastic, simplified that even if that tuk is true, then if by saying his Name we go to hell, then so be it, it a question of limitless love, pure and simple.

The part of the Bachan are referred in the video:

http://www.sikhvideos.org/vids-d.php?id=3



Bhul Chuk Maaf Ji

According to Baba Nand Singh Ji Maharaj, the tuk indicate humility beyond limit of Sri Guru Gobind Singh Ji Maharaj, and meant to test the love and devotion of a sikh, if a Sikh is scared of hell by not worshipping Sri Guru Gobind Singh Ji Maharaj as a Parmeshar then he fails. This does not mean that Dasam Patshah was not Parmeshar, He was indeed, and rhetorically how can a form and jot of Sri Guru Nanak Dev Ji Maharaj, Himself Nirankar is not Nirankaar.

Baba Nand Singh Ji steering doubter and literal devotees of mental gymnastic, simplified that even if that tuk is true, then if by saying his Name we go to hell, then so be it, it a question of limitless love, pure and simple.

The part of the Bachan are referred in the video:

http://www.sikhvideos.org/vids-d.php?id=3



Bhul Chuk Maaf Ji

Baba Nand Singh Ji Nanksar Kaleran and Lord Yeshua Masih

Sometime in 1944, a Sikh, Mr. Balwant Singh was crying desperately outside Nanaksar Thath, Kaleran. Baba Narinder Singh, (father of Brigadier Partap Singh Jaspal) happened to pass by and asked him the reason for his crying. Mr. Balwant Singh replied that he was Subedar in Indian Army during the World War II in Italy.

During the war, Subedar Balwant Singh was asked to lead a patrol around the enemy battle lines for gathering information about their movement. Once inside the enemy battle lines, their patrol was ambushed, resulting in the death of all members of his group, except he and another soldier. However, they ran too deep into the enemy battle lines, causing them to lose their way, and finally hid behind a hill.

While hiding in the enemy area, they ate the remaining emergency food that they had. They were stranded for two days, worried about their safety.

Subedar Balwant Singh had a darshan of Baba Nand Singh Ji once before he left India for war. Somehow, he took off his shoes and did a heart-rending prayer at the Lotus Feet of Baba Nand Singh Ji Maharaj,”Since you are considered the form of Sri Guru Nanak Dev Ji Maharaj, please come and help us in this dire situation.” His fellow soldier also took off his shoes and joined the prayer.

Within an hour and half, an old white Christian woman came, and called them out. She told them that she brought food and water for them. When they came out, they saw that she was carrying a big tiffin and water for them. They ate the food to their full capacity.

Thereafter, they asked, “Mother, how do know about us and our situation?”

The woman told them that she lived in a nearby village, and she has worshipped her Lord Isah Masih for the last 40 years. While sleeping, she had a vision of her Lord, which caused her to be happy and blissful. In an instant, Lord Isah Masih’s image transformed into an old holy man, in white clothing, and then backs to His original image.

Lord Masih with love and affection commanded her, “Two of our devotees are hiding nearby and starving. Take whatever you have at home and feed them. Bring them home and tomorrow night, escort them to their battle lines safely.”

Subedar Balwant Singh matched her description of holy man to that of Baba Nand Singhi Ji, and understood that this was all Baba Nand Singh Ji’s game, and was filled with gratitude.

The woman brought both soldiers home, and served them with the utmost respect. At night, she guided them to their battle lines.

Before her departure, Subedar Balwant Singh asked her, “Mother, are you not scared?”

She replied, “What fear, when my Lord Isah and your Baba Nand Singh’s Ji are with us!”

The news of their miraculous survival spread in the platoon. As per the standard procedures, they narrated the whole incident to the command authorities, which was then recorded by the army liaison and telexed to the Punjab government. A retired official who was with the same platoon and in the Punjab government later confirmed this fact.

[summary of Sakhi narrated by Brigadier Partap Singh Jaspal]

" It is better to conquer yourself than to win a thousand battles. Then the victory is yours. It cannot be taken from you, not by angels or by demons, heaven or hell."


Dhan Dhan Dhan Sri Mahatma Gautam Budh Ji Maharaj

This note may be helpful for doubters but not for partisans.

Please note that only those who totally have merged with Satguru Nanak Sache Patshah and accepted in Sachkhand, Brahamgyani sent directly from Dargah as listed in the Sau Sakhi, or further blessed by them, can explain the Gurbani based on their Naam Kamai.

If we invent our meaning devoid of shabad based spiritual experiences and deny the direction by those realized souls, then we are merely engaged in intellectual gymnastics and heading into the darkness.

Sri Guru Gobind Singh Ji Maharaj stated that one who has ten times more mind the Sri Guru Nanak Dev Ji Maharaj can only explain the Gurbani, Similarly, Baba Nand Singh Ji Nanaksar Kaleran said that no one can claim or try to understand the Guru through Gurbani, because human intellect is too small for that.

The Gurbani essentially transcends and higher than all mind made ideologies, left, right, and all ism etc.

I also request N30 to please take note of implicit use of despairing language used against those Dargahi Souls and their maryada. There is fundamental distinction between disagreeing and offending.

Finally humble apologies to all .

This note may be helpful for doubters but not for partisans.

Please note that only those who totally have merged with Satguru Nanak Sache Patshah and accepted in Sachkhand, Brahamgyani sent directly from Dargah as listed in the Sau Sakhi, or further blessed by them, can explain the Gurbani based on their Naam Kamai.

If we invent our meaning devoid of shabad based spiritual experiences and deny the direction by those realized souls, then we are merely engaged in intellectual gymnastics and heading into the darkness.

Sri Guru Gobind Singh Ji Maharaj stated that one who has ten times more mind the Sri Guru Nanak Dev Ji Maharaj can only explain the Gurbani, Similarly, Baba Nand Singh Ji Nanaksar Kaleran said that no one can claim or try to understand the Guru through Gurbani, because human intellect is too small for that.

The Gurbani essentially transcends and higher than all mind made ideologies, left, right, and all ism etc.

I also request N30 to please take note of implicit use of despairing language used against those Dargahi Souls and their maryada. There is fundamental distinction between disagreeing and offending.

Finally humble apologies to all .

Abū al-Qāsim Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib ibn Hāshim, Hazrat Muhammad Sahib,


" I've always loved the story of Muhammad and the cat. At the end of a day of teaching, as the Prophet was getting ready to leave, he noticed that a cat was sleeping on his cloak. He cut off the sleeve of his cloak rather than disturb the cat. That's a powerful image of adab that extends it to relationships with animals."


_________

"People who say they will first die and then arise are mistaken. If they do not first receive resurrection while they are alive, once they have died they will receive nothing." (Gospel of Philip 73:1-4)

"People who say they will first die and then arise are mistaken. If they do not first receive resurrection while they are alive, once they have died they will receive nothing." (Gospel of Philip 73:1-4)

Dhan Dhan Baba Attar Singh Ji Maharaj, Gursagar Mastuana (March 15).

we pray that may Satguru Sache Patshah Sri Guru Nanak Dev Ji Maharaj Bless the departed soul and give strength to all near and dear ones.

Dhan Dhan Dhan Sahibzada Zorawar Singh and Fateh Singh Ji (Dec. 26).

ਦੇਵਗੰਧਾਰੀ ਮਹਲਾ ੯ ॥
dayvganDhaaree mehlaa 9.
Raag Dayv-Gandhaaree, Ninth Mehl:
ਜਗਤ ਮੈ ਝੂਠੀ ਦੇਖੀ ਪ੍ਰੀਤਿ ॥
jagat mai jhoothee daykhee pareet.
In this world, I have seen love to be false.

ਅਪਨੇ ਹੀ ਸੁਖ ਸਿਉ ਸਭ ਲਾਗੇ ਕਿਆ ਦਾਰਾ ਕਿਆ ਮੀਤ ॥੧॥ ਰਹਾਉ ॥
apnay hee sukh si-o sabh laagay ki-aa daaraa ki-aa meet. ||1|| rahaa-o.
Whether they are spouses or friends, all are concerned only with their own happiness. ||1||Pause||

ਮੇਰਉ ਮੇਰਉ ਸਭੈ ਕਹਤ ਹੈ ਹਿਤ ਸਿਉ ਬਾਧਿਓ ਚੀਤ ॥
mayra-o mayra-o sabhai kahat hai hit si-o baaDhi-o cheet.
All say, "Mine, mine", and attach their consciousness to you with love.

ਅੰਤਿ ਕਾਲਿ ਸੰਗੀ ਨਹ ਕੋਊ ਇਹ ਅਚਰਜ ਹੈ ਰੀਤਿ ॥੧॥
ant kaal sangee nah ko-oo ih achraj hai reet. ||1||
But at the very last moment, none shall go along with you. How strange are the ways of the world! ||1||

ਮਨ ਮੂਰਖ ਅਜਹੂ ਨਹ ਸਮਝਤ ਸਿਖ ਦੈ ਹਾਰਿਓ ਨੀਤ ॥
man moorakh ajhoo nah samjhat sikh dai haari-o neet.
The foolish mind has not yet reformed itself, although I have grown weary of continually instructing it.

ਨਾਨਕ ਭਉਜਲੁ ਪਾਰਿ ਪਰੈ ਜਉ ਗਾਵੈ ਪ੍ਰਭ ਕੇ ਗੀਤ ॥੨॥੩॥੬॥੩੮॥੪੭॥
naanak bha-ojal paar parai ja-o gaavai parabh kay geet. ||2||3||6||38||47||
O Nanak, one crosses over the terrifying world-ocean, singing the Songs of God. ||2||3||6||38||47||

Ang 537.

ਦੇਵਗੰਧਾਰੀ ਮਹਲਾ ੯ ॥
dayvganDhaaree mehlaa 9.
Raag Dayv-Gandhaaree, Ninth Mehl:
ਜਗਤ ਮੈ ਝੂਠੀ ਦੇਖੀ ਪ੍ਰੀਤਿ ॥
jagat mai jhoothee daykhee pareet.
In this world, I have seen love to be false.

ਅਪਨੇ ਹੀ ਸੁਖ ਸਿਉ ਸਭ ਲਾਗੇ ਕਿਆ ਦਾਰਾ ਕਿਆ ਮੀਤ ॥੧॥ ਰਹਾਉ ॥
apnay hee sukh si-o sabh laagay ki-aa daaraa ki-aa meet. ||1|| rahaa-o.
Whether they are spouses or friends, all are concerned only with their own happiness. ||1||Pause||

ਮੇਰਉ ਮੇਰਉ ਸਭੈ ਕਹਤ ਹੈ ਹਿਤ ਸਿਉ ਬਾਧਿਓ ਚੀਤ ॥
mayra-o mayra-o sabhai kahat hai hit si-o baaDhi-o cheet.
All say, "Mine, mine", and attach their consciousness to you with love.

ਅੰਤਿ ਕਾਲਿ ਸੰਗੀ ਨਹ ਕੋਊ ਇਹ ਅਚਰਜ ਹੈ ਰੀਤਿ ॥੧॥
ant kaal sangee nah ko-oo ih achraj hai reet. ||1||
But at the very last moment, none shall go along with you. How strange are the ways of the world! ||1||

ਮਨ ਮੂਰਖ ਅਜਹੂ ਨਹ ਸਮਝਤ ਸਿਖ ਦੈ ਹਾਰਿਓ ਨੀਤ ॥
man moorakh ajhoo nah samjhat sikh dai haari-o neet.
The foolish mind has not yet reformed itself, although I have grown weary of continually instructing it.

ਨਾਨਕ ਭਉਜਲੁ ਪਾਰਿ ਪਰੈ ਜਉ ਗਾਵੈ ਪ੍ਰਭ ਕੇ ਗੀਤ ॥੨॥੩॥੬॥੩੮॥੪੭॥
naanak bha-ojal paar parai ja-o gaavai parabh kay geet. ||2||3||6||38||47||
O Nanak, one crosses over the terrifying world-ocean, singing the Songs of God. ||2||3||6||38||47||

Ang 537.

ਦੇਵਗੰਧਾਰੀ ਮਹਲਾ ੯ ॥
dayvganDhaaree mehlaa 9.
Raag Dayv-Gandhaaree, Ninth Mehl:
ਜਗਤ ਮੈ ਝੂਠੀ ਦੇਖੀ ਪ੍ਰੀਤਿ ॥
jagat mai jhoothee daykhee pareet.
In this world, I have seen love to be false.

ਅਪਨੇ ਹੀ ਸੁਖ ਸਿਉ ਸਭ ਲਾਗੇ ਕਿਆ ਦਾਰਾ ਕਿਆ ਮੀਤ ॥੧॥ ਰਹਾਉ ॥
apnay hee sukh si-o sabh laagay ki-aa daaraa ki-aa meet. ||1|| rahaa-o.
Whether they are spouses or friends, all are concerned only with their own happiness. ||1||Pause||

ਮੇਰਉ ਮੇਰਉ ਸਭੈ ਕਹਤ ਹੈ ਹਿਤ ਸਿਉ ਬਾਧਿਓ ਚੀਤ ॥
mayra-o mayra-o sabhai kahat hai hit si-o baaDhi-o cheet.
All say, "Mine, mine", and attach their consciousness to you with love.

ਅੰਤਿ ਕਾਲਿ ਸੰਗੀ ਨਹ ਕੋਊ ਇਹ ਅਚਰਜ ਹੈ ਰੀਤਿ ॥੧॥
ant kaal sangee nah ko-oo ih achraj hai reet. ||1||
But at the very last moment, none shall go along with you. How strange are the ways of the world! ||1||

ਮਨ ਮੂਰਖ ਅਜਹੂ ਨਹ ਸਮਝਤ ਸਿਖ ਦੈ ਹਾਰਿਓ ਨੀਤ ॥
man moorakh ajhoo nah samjhat sikh dai haari-o neet.
The foolish mind has not yet reformed itself, although I have grown weary of continually instructing it.

ਨਾਨਕ ਭਉਜਲੁ ਪਾਰਿ ਪਰੈ ਜਉ ਗਾਵੈ ਪ੍ਰਭ ਕੇ ਗੀਤ ॥੨॥੩॥੬॥੩੮॥੪੭॥
naanak bha-ojal paar parai ja-o gaavai parabh kay geet. ||2||3||6||38||47||
O Nanak, one crosses over the terrifying world-ocean, singing the Songs of God. ||2||3||6||38||47||

Ang 537.

https://www.facebook.com/pages/Dhan-Guru-Nanak-Tuhi-Nirankaar/1561364860762581

PHILOSOPHY AND MARYADA
[Gur Kee Murat Man Mein Dhian]
A true lover of Sri Guru Nanak Sahib yearns to continue beholding the holy vision of the luminous form of Lord Guru Nanak for the whole of his life. For such contemplators and meditators, the radiant form of Sri Guru Nanak Sahib keeps on flashing in their mental and spiritual visions and awakens and sustains Divinity in their hearts, fully aglow.
For true lovers of Sri Guru Nanak Sahib, envisioning Him, is the highest delight of their eyes, it is the light and joy of their soul. How can they live without seeing the soul of their soul, Sri Guru Nanak Sahib even for a moment.
Delight of perception of Truth, the beloved Lord Guru Nanak, frees one from the false delight derived from the worldly objects of senses; frees one from lust and greed.
This vision of the luminous form of Sri Guru Nanak Sahib awakens in one the ultimate love of the Beloved Lord and facilitates breaking off all worldly and transient bonds.
The blessed ones thus beholding Sri Guru Nanak Sahib with their eyes and cherishing Him within their hearts, have taken refuge at the Lotus Feet of the Beloved Lord. They do not lose hold of the Lotus Feet of their Lord Guru Nanak and Sri Guru Nanak Sahib does not forsake such dear devotees.
Sri Guru Nanak Sahib is the personification of all that is Divine. He is the embodiment of the Eternal Truths and the highest spiritual philosophy. Only a true lover understands and knows the Divine Charm of His Luminous Form. Continuous meditation on Satguru's luminous form fills the heart with purity and the Divine attributes start enveloping, the meditator, the contemplator.
He is the repository of all the sublime and Divine attributes. Sri Guru Nanak Sahib is repository of all divine virtues and excellences. We derive from Him the highest inspiration and light of guidance in our day-to-day life. In the light of those Divine attributes and excellences, one's whole life becomes divinised and spiritualised. Sri Guru Nanak Sahib is the highest ideal who lived on earth and with meditation on that ideal, a wonderful transformation takes place in our own personality.
Devotees yearningly contemplate and meditate on the luminous form of Sri Guru Nanak Sahib, the Greatest Prophet of Love.
Devotees yearn to quench their spiritual thirst and hunger by drinking through their physical, mental and spiritual eyes the Nectar always overflowing from the lustrous form and lotus feet of Sri Guru Nanak Sahib.
Blessed indeed are the breaths, the moments and the time spent in meditation of Sri Guru Nanak Sahib, the very Ocean of Bliss and Bestower of All Auspiciousness.
Darshan Dekh Jeevan Gur Tera Pooran Karam Hoi Prabh Mera
Bhai Nand Lal
To Live beholding (seeing) thee My Guru, is my earnest prayer. In this is the fulfillment of the highest karma of my life.
Formless God is beyond our physical and intellectual perception but the glorious vision of Sri Guru Nanak Sahib is a rare blessing for a true divine lover.
Sri Guru Nanak Sahib is Himself the Formless Har, the Jot Roop and perfect embodied manifestation of God. His luminous form represents perfection in all Divine Virtues and Excellences. Sri Guru Nanak Sahib is the Lord of the Universe; His Luminous Form is the pool of Eternal Bliss and Grace. The Luminous Form of Sri Guru Nanak Sahib is eternal and exists in eternity. It is an eternal Light which manifests itself in every age.
Yug Yug Satgur Dhare Avtari
Bhai Gurdas Ji
Mera Satgur Sada Sada
Naan Awe Naan Jaey
O Abnashi Purkh Hai
Sab Main Raha Samaey
Sri Guru Granth Sahib (758-759)
Satguru is free from the cycle of birth and death. He is not subject to time and karmas.
Appearance (manifestation) of the Lord Guru Nanak and His so-called disappearance from the worldly scene is all part of the divine plan and beyond the comprehension of mortals. It is beyond the reach and grasp of the limited intellect of man.
A true lover of Sri Guru Nanak Sahib dedicates his whole life and attention to the object of his only love. Bhai Kanhayia Ji loves Sri Guru Gobind Singh Sahib with such intensity that he starts beholding his beloved Sri Guru Gobind Singh Sahib in everyone, friend and foe alike. Bhai Nand Lal Ji, a true lover of Sri Guru Gobind Singh Sahib, beholds Him in the whole universe.
Rooh Dar Har Jism Guru Gobind Singh
Noor Dar Har Chashm Guru Gobind Singh
Sri Guru Granth Sahib (741)
Guru Gobind Singh is the Soul of all Souls in every body.
Guru Gobind Singh is the Light of all Lights in every eye.
Bhai Mati Das yearns to continue beholding the luminous form of his most beloved Satguru, Sri Guru Tegh Bahadur Sahib, till his last breath.
A true lover of Sri Guru Nanak Sahib yearns to continue beholding the holy vision of the luminous form of Lord Guru Nanak for the whole of his life.
For such contemplators and meditators, the radiant form of Sri Guru Nanak Sahib keeps on flashing in their mental and spiritual visions and awakens and sustains Divinity in their hearts, fully aglow.
Antar Guru Aradhna Jihva Jap Gur Naun
Netri Satgur Pekhna Servni Sunana Gurnaun
Satgur Seti Ratia Dargeh Paaiai Thhaon
Sri Guru Granth Sahib (517)
With contemplation on the Guru in the heart, with the tongue repeating the Name of the Guru, with the eyes beholding the True Guru, with the ears hearing the Name of the Guru, thus totally saturated with the Love of the True Guru, one attains place of honour in the Lord's Mansion (Sach Khand).
A Gursikh therefore utilizes all his senses, all his faculties as God-given instruments for the sake of the Divine and for the attainment of the Divine.
The holy hymn reflects and reveals total harmony of internal and external faculties in Guru worship culminating in perpetual Guru consciousness. Soul, mind and body in their totality are dedicated to the love and worship of Satguru. Every part and faculty of this physical body is utilized and dedicated to the service and worship of the Satguru. Such is the wonderful state of mind and body of a love-smitten sikh.
Satguru Seti Ratia Dargeh Paaiai Thhaon - Unless one sails in Guru consciousness, unless one is totally possessed by Guru consciousness, unless a sikh's love and his own separate individuality has totally melted into the lotus feet of the Satguru, he cannot claim to have grasped the essence of this holy hymn.
All faculties, external and internal, physical, mental and spiritual should be directed towards attaining uninterrupted Guru consciousness. A combination of external and internal worship is necessary to achieve this blissful goal.
The essential spirit and theme of this sublime hymn is the attainment of continuous Guru consciousness.
Constant Guru consciousness is the prime pre-requisite to find a place of honour at His Lotus Feet in Sach Khand.
This is a wonderful blessed state in which one is totally possessed by Guru consciousness. This blessed state is constant, remains unbroken by the Grace of Satguru. Self-surrender and prema-bhakti in this state is complete in which a Sikh remains in an ecstatic grip and possession of Satguru.
Soul and body in their totality are dedicated to the Lord through love and service. The Lord permeates both soul and body. He permeates each and every pore of the body. Every pore of the body, every function and activity of such a true sikh is self speaking and radiates out the pure love of the Satguru.
As a true sikh yearns and thirsts for continuously drinking the Nectar of Satguru's love through these precious senses, i.e. eyes, ears and tongue, he remains in perpetual gratitude to the Lord for granting him a human birth with these senses of perception. Pure and blessed are the eyes that never get tired of envisioning the Lord Guru Nanak, pure and blessed are the ears and the tongue which never get tired of hearing and reciting Gurbani.
(FROM - DIVINE BOOK, "ETERNAL GLORY OF BABA NAND SINGH JI MAHARAJ". BY BRIG. PARTAP SINGH JASPAL RETD.)
Eternal Glory of Baba Nand Singh Ji Maharaj - Babaji Teri Jai Hovey
(http://www.babanandsinghsahib.org/)

Sireeraag Mehlaa 1.
Siree Raag, First Mehl:
laykhai bolan bolnaa laykhai khaanaa khaa-o.
As it is pre-ordained, people speak their words. As it is pre-ordained, they consume their food.
laykhai vaat chalaa-ee-aa laykhai sun vaykhaa-o.
As it is pre-ordained, they walk along the way. As it is pre-ordained, they see and hear.
laykhai saah lavaa-ee-ahi parhay ke puchhan jaa-o. ||1||
As it is pre-ordained, they draw their breath. Why should I go and ask the scholars about this? ||1||
baabaa maa-i-aa rachnaa Dhohu.
O Baba, the splendor of Maya is deceptive.