Singh123456777

Maharaja Ranjit Singh was ensnared by the wiles of a courtesan and fell for her. Her influence over him enabled traitors to enter the raj and reach very high levels. Consequently, at a key period in Sikh history these traitors conspired with the British and betrayed the raj. The raj fell. As a result every single Sikh man, woman, and child was affected, not just for that generation, but for all generations to come. Besides oppressing the people, the British destroyed the Sikh school system which was one of the best in the world and promoted independent though. That school system has never been recovered, as can be seen by the pendu mentality of many of our people. The British also spread propaganda and worked at creating divisions within our panth, including divisions regarding our Guru Granth Sahib ji and other scriptures and historically important writings. The consequences of one man not have read and understood the Charitropakhyan continue to affect the worldwide panth to this day.

this story if awesomely funny lol

I was at a nihang taksal and they give santheya of Sri charitarpkhyian to bibi's as well. So Satkiran please don't think that only males read it. There are many instances as well that male treachery are accounted for in Sri charitarpkhyian. The name of Sri charitarpkhyian actually means the wiles of humans. 

Debates are OK, as long as swearing and name calling is not happening. Admin must be more strict with language used here. If we want to curse and abuse, we have Facebook and reddit for that, point of coming to this forum is to have peaceful and meaningful discussion, I guess nobody is here to waste their time. Bottomline quality control should be strictly implemented with no second warning. We should check our emotions before posting on topics or else refrain from it.

it wasn't even doen respectfully, sikhkhoj called Sant Gurbachan Singh "gurbachana"  a mockery of his name but that was allowed.

your post reminded me about a shabad

ਸਲੋਕੁ ਮਃ ੧ ॥ सलोकु मः १ ॥ Salok mėhlā 1. Shalok, First Mehl:
ਜੇ ਕਰਿ ਸੂਤਕੁ ਮੰਨੀਐ ਸਭ ਤੈ ਸੂਤਕੁ ਹੋਇ ॥ जे करि सूतकु मंनीऐ सभ तै सूतकु होइ ॥ Je kar sūṯak mannī▫ai sabẖ ṯai sūṯak ho▫e. If one accepts the concept of impurity, then there is impurity everywhere.
ਗੋਹੇ ਅਤੈ ਲਕੜੀ ਅੰਦਰਿ ਕੀੜਾ ਹੋਇ ॥ गोहे अतै लकड़ी अंदरि कीड़ा होइ ॥ Gohe aṯai lakṛī anḏar kīṛā ho▫e. In cow-dung and wood there are worms.
ਜੇਤੇ ਦਾਣੇ ਅੰਨ ਕੇ ਜੀਆ ਬਾਝੁ ਨ ਕੋਇ ॥ जेते दाणे अंन के जीआ बाझु न कोइ ॥ Jeṯe ḏāṇe ann ke jī▫ā bājẖ na ko▫e. As many as are the grains of corn, none is without life.
ਪਹਿਲਾ ਪਾਣੀ ਜੀਉ ਹੈ ਜਿਤੁ ਹਰਿਆ ਸਭੁ ਕੋਇ ॥ पहिला पाणी जीउ है जितु हरिआ सभु कोइ ॥ Pahilā pāṇī jī▫o hai jiṯ hari▫ā sabẖ ko▫e. First, there is life in the water, by which everything else is made green.
ਸੂਤਕੁ ਕਿਉ ਕਰਿ ਰਖੀਐ ਸੂਤਕੁ ਪਵੈ ਰਸੋਇ ॥ सूतकु किउ करि रखीऐ सूतकु पवै रसोइ ॥ Sūṯak ki▫o kar rakẖī▫ai sūṯak pavai raso▫e. How can it be protected from impurity? It touches our own kitchen.
ਨਾਨਕ ਸੂਤਕੁ ਏਵ ਨ ਉਤਰੈ ਗਿਆਨੁ ਉਤਾਰੇ ਧੋਇ ॥੧॥ नानक सूतकु एव न उतरै गिआनु उतारे धोइ ॥१॥ Nānak sūṯak ev na uṯrai gi▫ān uṯāre ḏẖo▫e. ||1|| O Nanak, impurity cannot be removed in this way; it is washed away only by spiritual wisdom. ||1||
 

Vaheguru
We have vishvaash.

Vaheguru
We have vishvaash.

We have Maharajs word. Do we need to look elsewhere?

Maharaj used examples from other Hindu granths but also wrote his own pure bani in Sri charitarpkhyian such as Sri chaupi sahib and a lot more. These Hindu granths were not available to lower castes and were in different languages and maharaj Ji wanted his Sikhs and the world to know what is written in granths. The lower caste could not say raam! They had to say Maar instead and if a lower caste did say raam they would have their tounge cut off by Hindu Brahmins. If the lower caste read any hindu Granth they would have taken out their eyes. If the lower caste listened to any Hindu Granth hot wax would be put in their ears. The guru translated a lot of the Hindu granths cause he wanted the lower caste to know about those granths. He wanted his Sikhs regardless of caste to have knowledge of other religions granths as well. Remember maharaj Ji sent Singhs to kanshi to learn about the Vedas etc. Guru Ji also gave his opinion a lot in chaubis avatar and wrote a lot in Sri charitarpkhyian which is dhur ki bani (for example chaupi sahib etc)
The Sri dasam Granth is all written by maharaj Ji and he included his own dhur ki bani and translations and all of it should be respected.

Also a majority of Sikhs that you say don't believe in Sri charitarpkhyian are people who aren't amritdhari. So your point is invalid.
mrsingh if you are afraid of kaam vale tuks then take out all kaam vale tuks in Sri Guru Granth Sahib Ji cause there are a lot of them. Mrsingh if you are afraid of Hindu stories then you should take out all the Hindu stories in Sri Guru Granth Sahib Ji. Do what teja bhasuria did and make your own Granth cause you clearly have a lot of phobias.

What I learned was the wiles of men, women, the good values of men and women etc. How did I learn all these? I learnt them cause I READ IT PROPERLY UNLIKE YOU!!!
 

Maharaj used examples from other Hindu granths but also wrote his own pure bani in Sri charitarpkhyian such as Sri chaupi sahib and a lot more. These Hindu granths were not available to lower castes and were in different languages and maharaj Ji wanted his Sikhs and the world to know what is written in granths. The lower caste could not say raam! They had to say Maar instead and if a lower caste did say raam they would have their tounge cut off by Hindu Brahmins. If the lower caste read any hindu Granth they would have taken out their eyes. If the lower caste listened to any Hindu Granth hot wax would be put in their ears. The guru translated a lot of the Hindu granths cause he wanted the lower caste to know about those granths. He wanted his Sikhs regardless of caste to have knowledge of other religions granths as well. Remember maharaj Ji sent Singhs to kanshi to learn about the Vedas etc. Guru Ji also gave his opinion a lot in chaubis avatar and wrote a lot in Sri charitarpkhyian which is dhur ki bani (for example chaupi sahib etc)
The Sri dasam Granth is all written by maharaj Ji and he included his own dhur ki bani and translations and all of it should be respected.

Also a majority of Sikhs that you say don't believe in Sri charitarpkhyian are people who aren't amritdhari. So your point is invalid.
mrsingh if you are afraid of kaam vale tuks then take out all kaam vale tuks in Sri Guru Granth Sahib Ji cause there are a lot of them. Mrsingh if you are afraid of Hindu stories then you should take out all the Hindu stories in Sri Guru Granth Sahib Ji. Do what teja bhasuria did and make your own Granth cause you clearly have a lot of phobias.

Quote 
paapiman, singh123456777, Harjot8963, Raagmala and chatanga1 Ji can all of you kindly clarify whether you believe the 404 Tiya charitars (excluding Sri Benti Chaupai Sahib) to be the original personally-devised (unplagiarised) work of Dhan Dhan Guru Gobind Singh Ji Maharaj themself or if you believe that the 404 charitars are in fact translations of earlier historic Hindu sexual erotica stories?
Unquote
It does not matter to Sikhs, whether it was written by Satguru jee or approved by Satguru jee --- Either way, we must respect and follow its teachings. Even Bhagat Gurbani and Bhatt Gurbani, were not initially uttered by any of the masters, but approved and included in SSGGSJ.
Bhul chul maaf

You CANNOT separate Chaupai Sahib and Sri Charitropakhyan 

From Chaupai Sahib...

Also 

From Chaupai Sahib

"The Granth where the fallacies of kings, ministers, and women are described"...

^ To the people who claim that Sri Charitropakhyan is sexist.... 

You have presented textual proof. A text with it written in.  It doesn't mean it will be true/proof, as its claims still have to be verified.

ਹੋਰੁ ਕਿਤੈ ਭਗਤਿ ਨ ਹੋਵਈ ਬਿਨੁ ਸਤਿਗੁਰ ਕੇ ਉਪਦੇਸ ॥੧॥
There is no other way to perform devotional worship, except through the Teachings of the True Guru. ||1||

ਕਹੁ ਨਾਨਕ ਸਾ ਕਥਨੀ ਸਾਰੁ ॥
Says Nanak, that speech alone is excellent,
ਮਾਨਿ ਲੇਤੁ ਜਿਸੁ ਸਿਰਜਨਹਾਰੁ ॥੪॥੯੪॥੧੬੩॥
which is approved by the Creator Lord. ||4||94||163||
 
Dhan Guru Nanak.....tu heen Nirankaar

Daas did not say that.
Any work - whether written or approved by Maharaaj, is to be worshiped and followed.
Bhul chuk maaf

This post has so much truth in it

Once you do these things as prescribed in the shabads you can eat 20 goats and 10 elephants and it still won't affect you but if don't follow the true guru even eating dals and vegetables the mind will be affected.

The mind gets affected if we think it will get affected. When a person has full faith on guru the mind won't ever get affected. A person has to have a strong will like the puratan shaheeds. The only way we can get a strong will is if we have full faith on the guru.
This quote from osho is what drives me toward the guru
Osho once said, 'when you meet the true Guru, you will not find answers to your questions, but your questions will become irrelevant.' 
When you find the true guru anything can happen.

My point is that in the other topics you put down people and called them names for having differing views and even though you might be wrong.  

The two shabad a make me cry
 
ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੫ ॥ सिरीरागु महला ५ ॥ Sirīrāg mėhlā 5. Siree Raag, Fifth Mehl:
ਸਭੇ ਥੋਕ ਪਰਾਪਤੇ ਜੇ ਆਵੈ ਇਕੁ ਹਥਿ ॥ सभे थोक परापते जे आवै इकु हथि ॥ Sabẖe thok parāpaṯe je āvai ik hath. All things are received if the One is obtained.
ਜਨਮੁ ਪਦਾਰਥੁ ਸਫਲੁ ਹੈ ਜੇ ਸਚਾ ਸਬਦੁ ਕਥਿ ॥ जनमु पदारथु सफलु है जे सचा सबदु कथि ॥ Janam paḏārath safal hai je sacẖā sabaḏ kath. The precious gift of this human life becomes fruitful when one chants the True Word of the Shabad.
ਗੁਰ ਤੇ ਮਹਲੁ ਪਰਾਪਤੇ ਜਿਸੁ ਲਿਖਿਆ ਹੋਵੈ ਮਥਿ ॥੧॥ गुर ते महलु परापते जिसु लिखिआ होवै मथि ॥१॥ Gur ṯe mahal parāpaṯe jis likẖi▫ā hovai math. ||1|| One who has such destiny written on his forehead enters the Mansion of the Lord's Presence, through the Guru. ||1||
ਮੇਰੇ ਮਨ ਏਕਸ ਸਿਉ ਚਿਤੁ ਲਾਇ ॥ मेरे मन एकस सिउ चितु लाइ ॥ Mere man ekas si▫o cẖiṯ lā▫e. O my mind, focus your consciousness on the One.
ਏਕਸ ਬਿਨੁ ਸਭ ਧੰਧੁ ਹੈ ਸਭ ਮਿਥਿਆ ਮੋਹੁ ਮਾਇ ॥੧॥ ਰਹਾਉ ॥ एकस बिनु सभ धंधु है सभ मिथिआ मोहु माइ ॥१॥ रहाउ ॥ Ėkas bin sabẖ ḏẖanḏẖ hai sabẖ mithi▫ā moh mā▫e. ||1|| rahā▫o. Without the One, all entanglements are worthless; emotional attachment to Maya is totally false. ||1||Pause||
ਲਖ ਖੁਸੀਆ ਪਾਤਿਸਾਹੀਆ ਜੇ ਸਤਿਗੁਰੁ ਨਦਰਿ ਕਰੇਇ ॥ लख खुसीआ पातिसाहीआ जे सतिगुरु नदरि करेइ ॥ Lakẖ kẖusī▫ā pāṯisāhī▫ā je saṯgur naḏar kare▫i. Hundreds of thousands of princely pleasures are enjoyed, if the True Guru bestows His Glance of Grace.
ਨਿਮਖ ਏਕ ਹਰਿ ਨਾਮੁ ਦੇਇ ਮੇਰਾ ਮਨੁ ਤਨੁ ਸੀਤਲੁ ਹੋਇ ॥ निमख एक हरि नामु देइ मेरा मनु तनु सीतलु होइ ॥ Nimakẖ ek har nām ḏe▫e merā man ṯan sīṯal ho▫e. If He bestows the Name of the Lord, for even a moment, my mind and body are cooled and soothed.
ਜਿਸ ਕਉ ਪੂਰਬਿ ਲਿਖਿਆ ਤਿਨਿ ਸਤਿਗੁਰ ਚਰਨ ਗਹੇ ॥੨॥ जिस कउ पूरबि लिखिआ तिनि सतिगुर चरन गहे ॥२॥ Jis ka▫o pūrab likẖi▫ā ṯin saṯgur cẖaran gahe. ||2|| Those who have such pre-ordained destiny hold tight to the Feet of the True Guru. ||2||
ਸਫਲ ਮੂਰਤੁ ਸਫਲਾ ਘੜੀ ਜਿਤੁ ਸਚੇ ਨਾਲਿ ਪਿਆਰੁ ॥ सफल मूरतु सफला घड़ी जितु सचे नालि पिआरु ॥ Safal mūraṯ saflā gẖaṛī jiṯ sacẖe nāl pi▫ār. Fruitful is that moment, and fruitful is that time, when one is in love with the True Lord.
ਦੂਖੁ ਸੰਤਾਪੁ ਨ ਲਗਈ ਜਿਸੁ ਹਰਿ ਕਾ ਨਾਮੁ ਅਧਾਰੁ ॥ दूखु संतापु न लगई जिसु हरि का नामु अधारु ॥ Ḏūkẖ sanṯāp na lag▫ī jis har kā nām aḏẖār. Suffering and sorrow do not touch those who have the Support of the Name of the Lord.
ਬਾਹ ਪਕੜਿ ਗੁਰਿ ਕਾਢਿਆ ਸੋਈ ਉਤਰਿਆ ਪਾਰਿ ॥੩॥ बाह पकड़ि गुरि काढिआ सोई उतरिआ पारि ॥३॥ Bāh pakaṛ gur kādẖi▫ā so▫ī uṯri▫ā pār. ||3|| Grasping him by the arm, the Guru lifts them up and out, and carries them across to the other side. ||3||
ਥਾਨੁ ਸੁਹਾਵਾ ਪਵਿਤੁ ਹੈ ਜਿਥੈ ਸੰਤ ਸਭਾ ॥ थानु सुहावा पवितु है जिथै संत सभा ॥ Thān suhāvā paviṯ hai jithai sanṯ sabẖā. Embellished and immaculate is that place where the Saints gather together.
ਢੋਈ ਤਿਸ ਹੀ ਨੋ ਮਿਲੈ ਜਿਨਿ ਪੂਰਾ ਗੁਰੂ ਲਭਾ ॥ ढोई तिस ही नो मिलै जिनि पूरा गुरू लभा ॥ Dẖo▫ī ṯis hī no milai jin pūrā gurū labẖā. He alone finds shelter, who has met the Perfect Guru.
ਨਾਨਕ ਬਧਾ ਘਰੁ ਤਹਾਂ ਜਿਥੈ ਮਿਰਤੁ ਨ ਜਨਮੁ ਜਰਾ ॥੪॥੬॥੭੬॥ नानक बधा घरु तहां जिथै मिरतु न जनमु जरा ॥४॥६॥७६॥ Nānak baḏẖā gẖar ṯahāʼn jithai miraṯ na janam jarā. ||4||6||76|| Nanak builds his house upon that site where there is no death, no birth, and no old age. ||4||6||76||
ਸ੍ਰੀਰਾਗੁ ਮਹਲਾ ੫ ॥ स्रीरागु महला ५ ॥ Sarīrāg mėhlā 5. Siree Raag, Fifth Mehl:
ਸੋਈ ਧਿਆਈਐ ਜੀਅੜੇ ਸਿਰਿ ਸਾਹਾਂ ਪਾਤਿਸਾਹੁ ॥ सोई धिआईऐ जीअड़े सिरि साहां पातिसाहु ॥ So▫ī ḏẖi▫ā▫ī▫ai jī▫aṛe sir sāhāʼn pāṯisāhu. Meditate on Him, O my soul; He is the Supreme Lord over kings and emperors.
ਤਿਸ ਹੀ ਕੀ ਕਰਿ ਆਸ ਮਨ ਜਿਸ ਕਾ ਸਭਸੁ ਵੇਸਾਹੁ ॥ तिस ही की करि आस मन जिस का सभसु वेसाहु ॥ Ŧis hī kī kar ās man jis kā sabẖas vesāhu. Place the hopes of your mind in the One, in whom all have faith.
ਸਭਿ ਸਿਆਣਪਾ ਛਡਿ ਕੈ ਗੁਰ ਕੀ ਚਰਣੀ ਪਾਹੁ ॥੧॥ सभि सिआणपा छडि कै गुर की चरणी पाहु ॥१॥ Sabẖ si▫āṇpā cẖẖad kai gur kī cẖarṇī pāhu. ||1|| Give up all your clever tricks, and grasp the Feet of the Guru. ||1||
ਮਨ ਮੇਰੇ ਸੁਖ ਸਹਜ ਸੇਤੀ ਜਪਿ ਨਾਉ ॥ मन मेरे सुख सहज सेती जपि नाउ ॥ Man mere sukẖ sahj seṯī jap nā▫o. O my mind, chant the Name with intuitive peace and poise.
ਆਠ ਪਹਰ ਪ੍ਰਭੁ ਧਿਆਇ ਤੂੰ ਗੁਣ ਗੋਇੰਦ ਨਿਤ ਗਾਉ ॥੧॥ ਰਹਾਉ ॥ आठ पहर प्रभु धिआइ तूं गुण गोइंद नित गाउ ॥१॥ रहाउ ॥ Āṯẖ pahar parabẖ ḏẖi▫ā▫e ṯūʼn guṇ go▫inḏ niṯ gā▫o. ||1|| rahā▫o. Twenty-four hours a day, meditate on God. Constantly sing the Glories of the Lord of the Universe. ||1||Pause||
ਤਿਸ ਕੀ ਸਰਨੀ ਪਰੁ ਮਨਾ ਜਿਸੁ ਜੇਵਡੁ ਅਵਰੁ ਨ ਕੋਇ ॥ तिस की सरनी परु मना जिसु जेवडु अवरु न कोइ ॥ Ŧis kī sarnī par manā jis jevad avar na ko▫e. Seek His Shelter, O my mind; there is no other as Great as He.
ਜਿਸੁ ਸਿਮਰਤ ਸੁਖੁ ਹੋਇ ਘਣਾ ਦੁਖੁ ਦਰਦੁ ਨ ਮੂਲੇ ਹੋਇ ॥ जिसु सिमरत सुखु होइ घणा दुखु दरदु न मूले होइ ॥ Jis simraṯ sukẖ ho▫e gẖaṇā ḏukẖ ḏaraḏ na mūle ho▫e. Remembering Him in meditation, a profound peace is obtained. Pain and suffering will not touch you at all.
ਸਦਾ ਸਦਾ ਕਰਿ ਚਾਕਰੀ ਪ੍ਰਭੁ ਸਾਹਿਬੁ ਸਚਾ ਸੋਇ ॥੨॥ सदा सदा करि चाकरी प्रभु साहिबु सचा सोइ ॥२॥ Saḏā saḏā kar cẖākrī parabẖ sāhib sacẖā so▫e. ||2|| Forever and ever, work for God; He is our True Lord and Master. ||2||
ਸਾਧਸੰਗਤਿ ਹੋਇ ਨਿਰਮਲਾ ਕਟੀਐ ਜਮ ਕੀ ਫਾਸ ॥ साधसंगति होइ निरमला कटीऐ जम की फास ॥ Sāḏẖsangaṯ ho▫e nirmalā katī▫ai jam kī fās. In the Saadh Sangat, the Company of the Holy, you shall become absolutely pure, and the noose of death shall be cut away.
ਸੁਖਦਾਤਾ ਭੈ ਭੰਜਨੋ ਤਿਸੁ ਆਗੈ ਕਰਿ ਅਰਦਾਸਿ ॥ सुखदाता भै भंजनो तिसु आगै करि अरदासि ॥ Sukẖ▫ḏāṯa bẖai bẖanjno ṯis āgai kar arḏās. So offer your prayers to Him, the Giver of Peace, the Destroyer of fear.
ਮਿਹਰ ਕਰੇ ਜਿਸੁ ਮਿਹਰਵਾਨੁ ਤਾਂ ਕਾਰਜੁ ਆਵੈ ਰਾਸਿ ॥੩॥ मिहर करे जिसु मिहरवानु तां कारजु आवै रासि ॥३॥ Mihar kare jis miharvān ṯāʼn kāraj āvai rās. ||3|| Showing His Mercy, the Merciful Master shall resolve your affairs. ||3||
ਬਹੁਤੋ ਬਹੁਤੁ ਵਖਾਣੀਐ ਊਚੋ ਊਚਾ ਥਾਉ ॥ बहुतो बहुतु वखाणीऐ ऊचो ऊचा थाउ ॥ Bahuṯo bahuṯ vakẖāṇī▫ai ūcẖo ūcẖā thā▫o. The Lord is said to be the Greatest of the Great; His Kingdom is the Highest of the High.
ਵਰਨਾ ਚਿਹਨਾ ਬਾਹਰਾ ਕੀਮਤਿ ਕਹਿ ਨ ਸਕਾਉ ॥ वरना चिहना बाहरा कीमति कहि न सकाउ ॥ varnā cẖihnā bāhrā kīmaṯ kahi na sakā▫o. He has no color or mark; His Value cannot be estimated.
ਨਾਨਕ ਕਉ ਪ੍ਰਭ ਮਇਆ ਕਰਿ ਸਚੁ ਦੇਵਹੁ ਅਪੁਣਾ ਨਾਉ ॥੪॥੭॥੭੭॥ नानक कउ प्रभ मइआ करि सचु देवहु अपुणा नाउ ॥४॥७॥७७॥ Nānak ka▫o parabẖ ma▫i▫ā kar sacẖ ḏevhu apuṇā nā▫o. ||4||7||77|| Please show Mercy to Nanak, God, and bless him with Your True Name. ||4||7||77||

The two shabad a make me cry
 
ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੫ ॥ सिरीरागु महला ५ ॥ Sirīrāg mėhlā 5. Siree Raag, Fifth Mehl:
ਸਭੇ ਥੋਕ ਪਰਾਪਤੇ ਜੇ ਆਵੈ ਇਕੁ ਹਥਿ ॥ सभे थोक परापते जे आवै इकु हथि ॥ Sabẖe thok parāpaṯe je āvai ik hath. All things are received if the One is obtained.
ਜਨਮੁ ਪਦਾਰਥੁ ਸਫਲੁ ਹੈ ਜੇ ਸਚਾ ਸਬਦੁ ਕਥਿ ॥ जनमु पदारथु सफलु है जे सचा सबदु कथि ॥ Janam paḏārath safal hai je sacẖā sabaḏ kath. The precious gift of this human life becomes fruitful when one chants the True Word of the Shabad.
ਗੁਰ ਤੇ ਮਹਲੁ ਪਰਾਪਤੇ ਜਿਸੁ ਲਿਖਿਆ ਹੋਵੈ ਮਥਿ ॥੧॥ गुर ते महलु परापते जिसु लिखिआ होवै मथि ॥१॥ Gur ṯe mahal parāpaṯe jis likẖi▫ā hovai math. ||1|| One who has such destiny written on his forehead enters the Mansion of the Lord's Presence, through the Guru. ||1||
ਮੇਰੇ ਮਨ ਏਕਸ ਸਿਉ ਚਿਤੁ ਲਾਇ ॥ मेरे मन एकस सिउ चितु लाइ ॥ Mere man ekas si▫o cẖiṯ lā▫e. O my mind, focus your consciousness on the One.
ਏਕਸ ਬਿਨੁ ਸਭ ਧੰਧੁ ਹੈ ਸਭ ਮਿਥਿਆ ਮੋਹੁ ਮਾਇ ॥੧॥ ਰਹਾਉ ॥ एकस बिनु सभ धंधु है सभ मिथिआ मोहु माइ ॥१॥ रहाउ ॥ Ėkas bin sabẖ ḏẖanḏẖ hai sabẖ mithi▫ā moh mā▫e. ||1|| rahā▫o. Without the One, all entanglements are worthless; emotional attachment to Maya is totally false. ||1||Pause||
ਲਖ ਖੁਸੀਆ ਪਾਤਿਸਾਹੀਆ ਜੇ ਸਤਿਗੁਰੁ ਨਦਰਿ ਕਰੇਇ ॥ लख खुसीआ पातिसाहीआ जे सतिगुरु नदरि करेइ ॥ Lakẖ kẖusī▫ā pāṯisāhī▫ā je saṯgur naḏar kare▫i. Hundreds of thousands of princely pleasures are enjoyed, if the True Guru bestows His Glance of Grace.
ਨਿਮਖ ਏਕ ਹਰਿ ਨਾਮੁ ਦੇਇ ਮੇਰਾ ਮਨੁ ਤਨੁ ਸੀਤਲੁ ਹੋਇ ॥ निमख एक हरि नामु देइ मेरा मनु तनु सीतलु होइ ॥ Nimakẖ ek har nām ḏe▫e merā man ṯan sīṯal ho▫e. If He bestows the Name of the Lord, for even a moment, my mind and body are cooled and soothed.
ਜਿਸ ਕਉ ਪੂਰਬਿ ਲਿਖਿਆ ਤਿਨਿ ਸਤਿਗੁਰ ਚਰਨ ਗਹੇ ॥੨॥ जिस कउ पूरबि लिखिआ तिनि सतिगुर चरन गहे ॥२॥ Jis ka▫o pūrab likẖi▫ā ṯin saṯgur cẖaran gahe. ||2|| Those who have such pre-ordained destiny hold tight to the Feet of the True Guru. ||2||
ਸਫਲ ਮੂਰਤੁ ਸਫਲਾ ਘੜੀ ਜਿਤੁ ਸਚੇ ਨਾਲਿ ਪਿਆਰੁ ॥ सफल मूरतु सफला घड़ी जितु सचे नालि पिआरु ॥ Safal mūraṯ saflā gẖaṛī jiṯ sacẖe nāl pi▫ār. Fruitful is that moment, and fruitful is that time, when one is in love with the True Lord.
ਦੂਖੁ ਸੰਤਾਪੁ ਨ ਲਗਈ ਜਿਸੁ ਹਰਿ ਕਾ ਨਾਮੁ ਅਧਾਰੁ ॥ दूखु संतापु न लगई जिसु हरि का नामु अधारु ॥ Ḏūkẖ sanṯāp na lag▫ī jis har kā nām aḏẖār. Suffering and sorrow do not touch those who have the Support of the Name of the Lord.
ਬਾਹ ਪਕੜਿ ਗੁਰਿ ਕਾਢਿਆ ਸੋਈ ਉਤਰਿਆ ਪਾਰਿ ॥੩॥ बाह पकड़ि गुरि काढिआ सोई उतरिआ पारि ॥३॥ Bāh pakaṛ gur kādẖi▫ā so▫ī uṯri▫ā pār. ||3|| Grasping him by the arm, the Guru lifts them up and out, and carries them across to the other side. ||3||
ਥਾਨੁ ਸੁਹਾਵਾ ਪਵਿਤੁ ਹੈ ਜਿਥੈ ਸੰਤ ਸਭਾ ॥ थानु सुहावा पवितु है जिथै संत सभा ॥ Thān suhāvā paviṯ hai jithai sanṯ sabẖā. Embellished and immaculate is that place where the Saints gather together.
ਢੋਈ ਤਿਸ ਹੀ ਨੋ ਮਿਲੈ ਜਿਨਿ ਪੂਰਾ ਗੁਰੂ ਲਭਾ ॥ ढोई तिस ही नो मिलै जिनि पूरा गुरू लभा ॥ Dẖo▫ī ṯis hī no milai jin pūrā gurū labẖā. He alone finds shelter, who has met the Perfect Guru.
ਨਾਨਕ ਬਧਾ ਘਰੁ ਤਹਾਂ ਜਿਥੈ ਮਿਰਤੁ ਨ ਜਨਮੁ ਜਰਾ ॥੪॥੬॥੭੬॥ नानक बधा घरु तहां जिथै मिरतु न जनमु जरा ॥४॥६॥७६॥ Nānak baḏẖā gẖar ṯahāʼn jithai miraṯ na janam jarā. ||4||6||76|| Nanak builds his house upon that site where there is no death, no birth, and no old age. ||4||6||76||
ਸ੍ਰੀਰਾਗੁ ਮਹਲਾ ੫ ॥ स्रीरागु महला ५ ॥ Sarīrāg mėhlā 5. Siree Raag, Fifth Mehl:
ਸੋਈ ਧਿਆਈਐ ਜੀਅੜੇ ਸਿਰਿ ਸਾਹਾਂ ਪਾਤਿਸਾਹੁ ॥ सोई धिआईऐ जीअड़े सिरि साहां पातिसाहु ॥ So▫ī ḏẖi▫ā▫ī▫ai jī▫aṛe sir sāhāʼn pāṯisāhu. Meditate on Him, O my soul; He is the Supreme Lord over kings and emperors.
ਤਿਸ ਹੀ ਕੀ ਕਰਿ ਆਸ ਮਨ ਜਿਸ ਕਾ ਸਭਸੁ ਵੇਸਾਹੁ ॥ तिस ही की करि आस मन जिस का सभसु वेसाहु ॥ Ŧis hī kī kar ās man jis kā sabẖas vesāhu. Place the hopes of your mind in the One, in whom all have faith.
ਸਭਿ ਸਿਆਣਪਾ ਛਡਿ ਕੈ ਗੁਰ ਕੀ ਚਰਣੀ ਪਾਹੁ ॥੧॥ सभि सिआणपा छडि कै गुर की चरणी पाहु ॥१॥ Sabẖ si▫āṇpā cẖẖad kai gur kī cẖarṇī pāhu. ||1|| Give up all your clever tricks, and grasp the Feet of the Guru. ||1||
ਮਨ ਮੇਰੇ ਸੁਖ ਸਹਜ ਸੇਤੀ ਜਪਿ ਨਾਉ ॥ मन मेरे सुख सहज सेती जपि नाउ ॥ Man mere sukẖ sahj seṯī jap nā▫o. O my mind, chant the Name with intuitive peace and poise.
ਆਠ ਪਹਰ ਪ੍ਰਭੁ ਧਿਆਇ ਤੂੰ ਗੁਣ ਗੋਇੰਦ ਨਿਤ ਗਾਉ ॥੧॥ ਰਹਾਉ ॥ आठ पहर प्रभु धिआइ तूं गुण गोइंद नित गाउ ॥१॥ रहाउ ॥ Āṯẖ pahar parabẖ ḏẖi▫ā▫e ṯūʼn guṇ go▫inḏ niṯ gā▫o. ||1|| rahā▫o. Twenty-four hours a day, meditate on God. Constantly sing the Glories of the Lord of the Universe. ||1||Pause||
ਤਿਸ ਕੀ ਸਰਨੀ ਪਰੁ ਮਨਾ ਜਿਸੁ ਜੇਵਡੁ ਅਵਰੁ ਨ ਕੋਇ ॥ तिस की सरनी परु मना जिसु जेवडु अवरु न कोइ ॥ Ŧis kī sarnī par manā jis jevad avar na ko▫e. Seek His Shelter, O my mind; there is no other as Great as He.
ਜਿਸੁ ਸਿਮਰਤ ਸੁਖੁ ਹੋਇ ਘਣਾ ਦੁਖੁ ਦਰਦੁ ਨ ਮੂਲੇ ਹੋਇ ॥ जिसु सिमरत सुखु होइ घणा दुखु दरदु न मूले होइ ॥ Jis simraṯ sukẖ ho▫e gẖaṇā ḏukẖ ḏaraḏ na mūle ho▫e. Remembering Him in meditation, a profound peace is obtained. Pain and suffering will not touch you at all.
ਸਦਾ ਸਦਾ ਕਰਿ ਚਾਕਰੀ ਪ੍ਰਭੁ ਸਾਹਿਬੁ ਸਚਾ ਸੋਇ ॥੨॥ सदा सदा करि चाकरी प्रभु साहिबु सचा सोइ ॥२॥ Saḏā saḏā kar cẖākrī parabẖ sāhib sacẖā so▫e. ||2|| Forever and ever, work for God; He is our True Lord and Master. ||2||
ਸਾਧਸੰਗਤਿ ਹੋਇ ਨਿਰਮਲਾ ਕਟੀਐ ਜਮ ਕੀ ਫਾਸ ॥ साधसंगति होइ निरमला कटीऐ जम की फास ॥ Sāḏẖsangaṯ ho▫e nirmalā katī▫ai jam kī fās. In the Saadh Sangat, the Company of the Holy, you shall become absolutely pure, and the noose of death shall be cut away.
ਸੁਖਦਾਤਾ ਭੈ ਭੰਜਨੋ ਤਿਸੁ ਆਗੈ ਕਰਿ ਅਰਦਾਸਿ ॥ सुखदाता भै भंजनो तिसु आगै करि अरदासि ॥ Sukẖ▫ḏāṯa bẖai bẖanjno ṯis āgai kar arḏās. So offer your prayers to Him, the Giver of Peace, the Destroyer of fear.
ਮਿਹਰ ਕਰੇ ਜਿਸੁ ਮਿਹਰਵਾਨੁ ਤਾਂ ਕਾਰਜੁ ਆਵੈ ਰਾਸਿ ॥੩॥ मिहर करे जिसु मिहरवानु तां कारजु आवै रासि ॥३॥ Mihar kare jis miharvān ṯāʼn kāraj āvai rās. ||3|| Showing His Mercy, the Merciful Master shall resolve your affairs. ||3||
ਬਹੁਤੋ ਬਹੁਤੁ ਵਖਾਣੀਐ ਊਚੋ ਊਚਾ ਥਾਉ ॥ बहुतो बहुतु वखाणीऐ ऊचो ऊचा थाउ ॥ Bahuṯo bahuṯ vakẖāṇī▫ai ūcẖo ūcẖā thā▫o. The Lord is said to be the Greatest of the Great; His Kingdom is the Highest of the High.
ਵਰਨਾ ਚਿਹਨਾ ਬਾਹਰਾ ਕੀਮਤਿ ਕਹਿ ਨ ਸਕਾਉ ॥ वरना चिहना बाहरा कीमति कहि न सकाउ ॥ varnā cẖihnā bāhrā kīmaṯ kahi na sakā▫o. He has no color or mark; His Value cannot be estimated.
ਨਾਨਕ ਕਉ ਪ੍ਰਭ ਮਇਆ ਕਰਿ ਸਚੁ ਦੇਵਹੁ ਅਪੁਣਾ ਨਾਉ ॥੪॥੭॥੭੭॥ नानक कउ प्रभ मइआ करि सचु देवहु अपुणा नाउ ॥४॥७॥७७॥ Nānak ka▫o parabẖ ma▫i▫ā kar sacẖ ḏevhu apuṇā nā▫o. ||4||7||77|| Please show Mercy to Nanak, God, and bless him with Your True Name. ||4||7||77||

The mind gets affected if we think it will get affected. When a person has full faith on guru the mind won't ever get affected. A person has to have a strong will like the puratan shaheeds. The only way we can get a strong will is if we have full faith on the guru.
This quote from osho is what drives me toward the guru
Osho once said, 'when you meet the true Guru, you will not find answers to your questions, but your questions will become irrelevant.' 
When you find the true guru anything can happen.