kidsama

https://youtu.be/pNzwy6ZFnuk?t=119 - snake heart video, 
Organ harvesting is just so common. 
800,000 children go missing in United States every year. And that's USA. Imagine India, etc. 
To extract the adrenochrome hormone they have no option but to have the children be tortured alive, so he/she can excrete this ras. 
Child abuse of their own children is just so common, around 600,000 reported cases in USA per year. So imagine random children and an actual motive to inflict pain...  They probably make a ritual when they torture the children; they are sick like that. 
 

This post might shock you and you might think this is just conspiracy or it doesn't actually happen, but read the full post and decide for yourself. 
Our body's glands produces hormones which are basically like juice. In Gurbani these are called Ras guddi. Ras meaning juice, and guddi refers to the glands. 
Adrenochrome is the ras/hormone that comes from the Adrenal gland. Evil people (for lack of better word) take children, torture them alive, extract this ras, and use it for "health" benefits. They probably inject this just like people inject testosterone or human growth hormone. There is a market and demand for this as well. If you don't believe me, follow this simple logic; 
We know that Child trafficking and even child prostitution is real.  We know that Organ harvesting is real and very common as well.  We know that people kill animals in a slow painful manner thinking their meat will be healthier (halal, etc.)  We also know that people in Asia, Russia, and worldwide really, search for and eat "foods" like raw snake heart, etc. in search of health, youth, and to last longer in bed. Connect all these dots. Just like there is light, and dharma in this world there is darkness to that same extent. If a man is not given real knowledge and has "power" (money), and gives himself to lust, etc. he keeps dropping lower and lower each day, and it keeps getting harder to escape this downwards cycle. To run away from the heavy burden and sin on their soul, they engage in maya more and more and try to fulfil whatever passionate desires come to mind. Anyways, I am talking common sense here, but as Sikhs it's good to be aware of the realities of the outside world as well. 

Just cut them out. Don't matter who they are. Anyone bringing your down one way or the other, see them as your enemy. Be free from these bounds, doesn't matter if blood relations or whtv nonsense. When you are rising, people even your parents will unconsciously or consciously try to pull your down to their level. 

Just cut them out. Don't matter who they are. Anyone bringing your down one way or the other, see them as your enemy. Be free from these bounds, doesn't matter if blood relations or whtv nonsense. When you are rising, people even your parents will unconsciously or consciously try to pull your down to their level. 

Just cut them out. Don't matter who they are. Anyone bringing your down one way or the other, see them as your enemy. Be free from these bounds, doesn't matter if blood relations or whtv nonsense. When you are rising, people even your parents will unconsciously or consciously try to pull your down to their level. 

I am not sure about the inner workings of the gov or this bill, but on paper it sounds great. Farmers can freely sell their crops to whoever. They are no longer bound. 
I don't understand what's the problem with this. 

And everybody knows what needs to be done with enemies. 

Yes. Also, what I am trying to get across is that we have to recognize and see that these people as enemies of the panth. Before we had enemies outside, now we have them inside.

Veer ji you are 100% correct and spot on. We ourselfs have made a mess of our religion by having banis shortned as Sri Rehras Sahib Ji is a very good example as that was censored by none other than our faith leaders.
 
Its really sad the way things have became and state of sikhi today especially at modern day sikh weddings makes me lost for words as its completely against gurmat by all the rubbish visible.

There is a very high amount of weakness growing in the panth which is most concerning.
Sometimes our lack of complete spiritual understanding, or incomplete understanding makes us very weak and keeps us from speaking truth boldly, and fighting against adharama.  
For example,  misunderstanding what Ninda is, and saying never to criticize anyone, or accept the world as it is, or just be happy and surrender and let go; these types of spiritual ideas are false and makes us impotent. 
This is not what Guru Ji wants from his Singhs. Guru sahib says, "Dhan Jiyo teh ko jag mein, mukh te har, chit mein judh bichare, dehe anit na nit rahe, jas nav chare, bhav sagar tare. Dhiraj dham banaiye ehe tan, budh so deepak jo ujiare, gayane ki badni man ho hath lai, kutarta kutvar buhare". (https://www.youtube.com/watch?v=o1bew1aU3kk 0:31). We have to make ourselves strong again and create that spark for Dharama Yudh. 
Look around in the world, there is great injustice, greed, false lies, people lost in illusion of maya, roaming around like devils. Science has advanced but spirituality is at a all time low. 
Men are without valor and honor, women are without respect and modesty. This is the Iron age. Sikhi and Khalsa is the light in this world, but we ourselves are lost. 
Those who speak against Guru, or Bani, or the Panth, and spread false ideas and openly disrespect Bani, must be severely condemned, and if they don't understand with words, must be crushed with power. 
This is not a simple matter. At the type of weakness that I see growing in the panth, soon gurudwara will be doing laavas of two guys. Homosexuality is already being accepted by the new generation. Dasam Bani is being rejected and openly mocked.
Look at the title of this video, https://www.youtube.com/watch?v=BIff87kYaLw If you think this is not a grave manner, then something is wrong with you. This should make your blood boil. In due time if these types of people don't understand with words they will with sword. When some hindus during the 1984 time were disrespecting bani, singhs killed them without caring for their lives, that's the message that Sant Jairnail Singh ji gave. Now these donkeys in the clothes of a lion, are doing the same, and we are quiet. 
We first have to makes ourselves strong on an individual level, with gurbani, dasam bani, Lifting Iron, Kachera (celibacy), Chardikala (state of mind), and cut away from attachments that hold us back. Then when the time comes we will shut down these parchars, or in the name of Dharama bring justice to these maha fuddus. Quality over quantity. It doesn't matter if we loose 1 million people, we will clearly define what Sikhi is and what Sikhi is not, what is accepted and what is not. 
All this is because we have not set clear boundaries as a panth and not enforced them, and this is the definition of weakness. 
 

1) Protect your Veerya. 
2) Nurture your Hair. 

lol, this guy is a landu. You srsly can't be so gullible and fall for his saintly image. 

Missionaries are using misusing lines from SGGS to try and deny that hell does not exist. This needs to be countered by given correct explanations of gurbani.
 
One of the missionaries more common lines to use is :
ਕਵਨੁ ਨਰਕੁ ਕਿਆ ਸੁਰਗੁ ਬਿਚਾਰਾ ਸੰਤਨ ਦੋਊ ਰਾਦੇ ॥
(ਇਹ ਲੋਕ ਆਖਦੇ ਹਨ ਕਿ ਕਾਸ਼ੀ ਵਿਚ ਰਹਿਣ ਵਾਲਾ ਸੁਰਗ ਮਾਣਦਾ ਹੈ, ਪਰ) ਨਰਕ ਕੀਹ, ਤੇ, ਵਿਚਾਰਾ ਸੁਰਗ ਕੀਹ? ਸੰਤਾਂ ਨੇ ਦੋਵੇਂ ਹੀ ਰੱਦ ਕਰ ਦਿੱਤੇ ਹਨ;
What is hell, and what is heaven? The Saints reject them both.
 
Missionaries say that this line proves that there is no heaven or hell. But they mislead with the word "ਰਾਦੇ " (ਰੱਦ) which does not mean "reject" but means "ERASE" or "removed/destroyed" etc.
This line in Gurbani is saying that "the Saints have erased love/desire for heaven and fear of hell."
 
In the context of Bhagat Kabir Ji's shabad it is telling us about people's superstitions of dying in certain places which would determine what would happen to the soul after death of the body.
 
The whole Shabad:
ਤੂੰ ਮੇਰੋ ਮੇਰੁ ਪਰਬਤੁ ਸੁਆਮੀ ਓਟ ਗਹੀ ਮੈ ਤੇਰੀ ॥
You are my Sumayr Mountain, O my Lord and Master; I have grasped Your Support.
ਨਾ ਤੁਮ ਡੋਲਹੁ ਨਾ ਹਮ ਗਿਰਤੇ ਰਖਿ ਲੀਨੀ ਹਰਿ ਮੇਰੀ ॥੧॥
You do not shake, and I do not fall. You have preserved my honor. ||1||
ਅਬ ਤਬ ਜਬ ਕਬ ਤੁਹੀ ਤੁਹੀ ॥
Now and then, here and there, You, only You.
ਹਮ ਤੁਅ ਪਰਸਾਦਿ ਸੁਖੀ ਸਦ ਹੀ ॥੧॥ ਰਹਾਉ ॥
By Your Grace, I am forever in peace. ||1||Pause||
ਤੋਰੇ ਭਰੋਸੇ ਮਗਹਰ ਬਸਿਓ ਮੇਰੇ ਤਨ ਕੀ ਤਪਤਿ ਬੁਝਾਈ ॥
Relying upon You, I can live even in the cursed place of Magahar; You have put out the fire of my body.
ਪਹਿਲੇ ਦਰਸਨੁ ਮਗਹਰ ਪਾਇਓ ਫੁਨਿ ਕਾਸੀ ਬਸੇ ਆਈ ॥੨॥
First, I obtained the Blessed Vision of Your Darshan in Magahar; then, I came to dwell at Benares. ||2||
ਜੈਸਾ ਮਗਹਰੁ ਤੈਸੀ ਕਾਸੀ ਹਮ ਏਕੈ ਕਰਿ ਜਾਨੀ ॥
As is Magahar, so is Benares; I see them as one and the same.
ਹਮ ਨਿਰਧਨ ਜਿਉ ਇਹੁ ਧਨੁ ਪਾਇਆ ਮਰਤੇ ਫੂਟਿ ਗੁਮਾਨੀ ॥੩॥
I am poor, but I have obtained this wealth of the Lord; the proud are bursting with pride, and die. ||3||
ਕਰੈ ਗੁਮਾਨੁ ਚੁਭਹਿ ਤਿਸੁ ਸੂਲਾ ਕੋ ਕਾਢਨ ਕਉ ਨਾਹੀ ॥
One who takes pride in himself is stuck with thorns; no one can pull them out.
ਅਜੈ ਸੁ ਚੋਭ ਕਉ ਬਿਲਲ ਬਿਲਾਤੇ ਨਰਕੇ ਘੋਰ ਪਚਾਹੀ ॥੪॥
Here, he cries bitterly, and hereafter, he burns in the most hideous hell. ||4||
ਕਵਨੁ ਨਰਕੁ ਕਿਆ ਸੁਰਗੁ ਬਿਚਾਰਾ ਸੰਤਨ ਦੋਊ ਰਾਦੇ ॥
What is hell, and what is heaven? The Saints reject them both.
ਹਮ ਕਾਹੂ ਕੀ ਕਾਣਿ ਨ ਕਢਤੇ ਅਪਨੇ ਗੁਰ ਪਰਸਾਦੇ ॥੫॥
I have no obligation to either of them, by the Grace of my Guru. ||5||
ਅਬ ਤਉ ਜਾਇ ਚਢੇ ਸਿੰਘਾਸਨਿ ਮਿਲੇ ਹੈ ਸਾਰਿੰਗਪਾਨੀ ॥
Now, I have mounted to the throne of the Lord; I have met the Lord, the Sustainer of the World.
ਰਾਮ ਕਬੀਰਾ ਏਕ ਭਏ ਹੈ ਕੋਇ ਨ ਸਕੈ ਪਛਾਨੀ ॥੬॥੩॥
The Lord and Kabeer have become one. No one can tell them apart. ||6||3||

1) Protect your Veerya. 
2) Nurture your Hair. 

Before you do anything else, I would suggest you do a ardass on your own, from you heart. Wake up early before sunrise, take a full shower, and do path if you want. Then do the ardass/confession and ask for forgiveness from Guru. You can do it at home.
I had something similar last year, where I was feeling really guilty and wanted to take amrit again. I asked people around, nothing really helped, but then I just did ardass at home from my heart, let it all out, and that immediately changed everything. 

1) Protect your Veerya. 
2) Nurture your Hair. 

Veer ji i will answer this topic in more detail later on by using katha tracks of chandi di vaar along with using english transalated texts of all three dasam chandi banis.

https://www.youtube.com/watch?v=_o-1btEcnZw - Watch form 6:24. 
In the video it says, after Kali maa came out of Druga ma forehead, they still weren't able to fight the Blood demon Sanwatbeej, and they had to run away to a rishi. 
However, I actually read Chandi di Vaar, and Durga had no trouble wiping out the demons. She was on relentless offense throughout both wars. The only small sign of defense from Durga devi is in the 40th paure, when all the demon warriors, that rose from the blood of Sanwatbeej attacked Devi at once. And Guru sahib says, Durga sab bachiya dhal sambhal ke - Durga saved herself from all, holding her shield carefully. And then in next pauri, Kali mata comes out and it's just attack again. 
 
So am I missing something? Or is the video wrong. Thanks. 
 
 

It's worrisome that so many Sikhs either don't think about hell or don't believe in hell. When the mention of hell comes in Gurbani, they may think it's figurative, and there is no actual physical place called Hell. But as many of you know, hell is real. It doesn't matter what you think or whether we believe in it or not, reality is one, and it doesn't change to your thought.
In Asa di Vaar, and Shalok Sheikh Freed Ke, and throughout gurbani, hell is made quite apparent. They say, you can hear people screaming in hell.
If you google whether sikhi believes in heaven or hell, this is what comes up, "Sikhs do not believe in heaven or hell. Heaven can be experienced by being in tune with God while still alive. Conversely, the suffering and pain caused by ego is seen as hell on earth."
And there are many articles that spread this type of thought, saying hell is just a "state of mind."
I would like to hear your guys thoughts. In my opinion, this (hell is just a mind state) is a very dangerous belief to have, and it's very worrisome. 

Veer ji its a really important subject which you are 100% correct that nobody touches especially our religious preachers. 
 
Here is a few thread links i have posted on this subject which is worth looking at and hope helps it answer as i feel the same as you that everyone is not aware of the existance of hell.
 
 
 

It's worrisome that so many Sikhs either don't think about hell or don't believe in hell. When the mention of hell comes in Gurbani, they may think it's figurative, and there is no actual physical place called Hell. But as many of you know, hell is real. It doesn't matter what you think or whether we believe in it or not, reality is one, and it doesn't change to your thought.
In Asa di Vaar, and Shalok Sheikh Freed Ke, and throughout gurbani, hell is made quite apparent. They say, you can hear people screaming in hell.
If you google whether sikhi believes in heaven or hell, this is what comes up, "Sikhs do not believe in heaven or hell. Heaven can be experienced by being in tune with God while still alive. Conversely, the suffering and pain caused by ego is seen as hell on earth."
And there are many articles that spread this type of thought, saying hell is just a "state of mind."
I would like to hear your guys thoughts. In my opinion, this (hell is just a mind state) is a very dangerous belief to have, and it's very worrisome. 

It's worrisome that so many Sikhs either don't think about hell or don't believe in hell. When the mention of hell comes in Gurbani, they may think it's figurative, and there is no actual physical place called Hell. But as many of you know, hell is real. It doesn't matter what you think or whether we believe in it or not, reality is one, and it doesn't change to your thought.
In Asa di Vaar, and Shalok Sheikh Freed Ke, and throughout gurbani, hell is made quite apparent. They say, you can hear people screaming in hell.
If you google whether sikhi believes in heaven or hell, this is what comes up, "Sikhs do not believe in heaven or hell. Heaven can be experienced by being in tune with God while still alive. Conversely, the suffering and pain caused by ego is seen as hell on earth."
And there are many articles that spread this type of thought, saying hell is just a "state of mind."
I would like to hear your guys thoughts. In my opinion, this (hell is just a mind state) is a very dangerous belief to have, and it's very worrisome. 

It's worrisome that so many Sikhs either don't think about hell or don't believe in hell. When the mention of hell comes in Gurbani, they may think it's figurative, and there is no actual physical place called Hell. But as many of you know, hell is real. It doesn't matter what you think or whether we believe in it or not, reality is one, and it doesn't change to your thought.
In Asa di Vaar, and Shalok Sheikh Freed Ke, and throughout gurbani, hell is made quite apparent. They say, you can hear people screaming in hell.
If you google whether sikhi believes in heaven or hell, this is what comes up, "Sikhs do not believe in heaven or hell. Heaven can be experienced by being in tune with God while still alive. Conversely, the suffering and pain caused by ego is seen as hell on earth."
And there are many articles that spread this type of thought, saying hell is just a "state of mind."
I would like to hear your guys thoughts. In my opinion, this (hell is just a mind state) is a very dangerous belief to have, and it's very worrisome. 

The OP isn't going to read this probably and I am not writing for her but for others who will be reading this.
First of all, the OP is right in many ways. The husband told the woman to keep trimming and not let the family know, so he doesn't have the right to tell her she's going back on her words. 
Also the OP is right that she shouldn't be forced to keep hair. I am a guy, I was forced to keep hair without knowing why, I hated it, and cut it at 14. Then I learned more at 20 and 21, and I wanted to keep hair. I stopped cutting my hair and beard and I wear a Dastaar now. I am not doing it because I am forced to or I should, simply because I want to. Same with Gurbani. So it's wrong for the family to force her to keep hair and be judging her. Very wrong. Either just say no to her and reject the marriage, or let her make her own choice and maybe try to educate and encourage her rather than straight up judge her.
So imo the girl is the victim because the husband and his family was weak in taking a firm stance before the marriage. God forgive me, if I made any mistakes or came off as egotistical. Waheguru.