Welcome Manav Jee,
we must bear in our mind that, all souls are just as equal same rays from the One Light/Sun.
According to where those rays fall upon(bodies), we say someone is a sikh, a hindu, a muslim or a christian.
But when we go within, we all have that same refulgence, light of His Jot.
Gurbani says: Sabh meh Jot, Jot hae soee. His Light permates in all as souls, and He Himself is the source of Supreme light.
So, it does not matter if one is a sikh, a hindu or be it anyone, yet if one concentrates and goes within by His grace, we will all hear the same sounds if only we are that same satges or levels of consciousness, and that Shabad or Anahad Bani resounds in everyone one of us, irrespective of our color, creed, gender or caste.
Sree Guru Amar Das says: Nam jiskay man vaseeya, vaajeh Shabad ganere. Means, whosoever concentrates on Nam will hear the sound of that Shabad or Nam within himself/herself.
In His eyes, we are all His souls.
It is we blind fools who fight and quarrel and kill or abuse someone in the name of religion, that too, when we have not seen that Jot for ourselves, we forget that according to khel and our karmas we are born in a particular place, body, and dharam, ad according to His kanoon of karmas no one can change anyone, so why not respect all as they are?
Going back to your query, it is by great good luck that in Sikhee under the guidance of the True spiritual Teachers, Guru Sahiban, we are taught how to overcome all our limitations and by devoting ourselves to their higher and pure teachings we manifest the Sound or Voice of the ultimate Truth or call it creator and see His Jot within us.
That is supreme mahima of Guru Jee, who making us shatter our deep rooted ignorance and thus throughly cleaning us all our dirt of karmas, sanskaras, from countless lives, makes us pur and fit to reunite ourselves and become one with that Ultimate Truth which some call God, and we in sikhee call that creative power Wahehuru Akal Purukh, who is formless and beyond any imagination, not even gods or any other entities can know anything about Him, except His lovers and Guru Sahiban.
That is what Gurbani is for, to overcome all our limitations, all our pettiness, all our complexes, of which we are so much proud prisoners.
When one cries while listening Gurbani, it is a sign of His grace and also it means that the Amrit of Gurbani has pierced the hardened stone of our mind and filled us with true love for Him.
And when truly loves someone, then only does one feel cry and feel the agony of being away from the beloved.
I have heard mahapurukhs say that, there is no such perfect cleanser for our soul/mind as crying for our beloved Waheguru. Not even yeras of bandagee is compared to a moment of vichoraa from our Beloved.
Our cries shake Him even, who then comes running to us and embrace us, though we may not see Him with our eyes.
But it is a fact, that, even our cries for Him, is more a pull from His side, than any merits of ours.
He is ready to give us His wealth of love and mercy, it is only that we have to be pure in word, in deed and in mind, in order to be receptive to that His "daat".
There's a serious problem with lack of crop diversity there. The economy seems stagnant. Something like cannabis could easily create new revenues.
Or start growing opium to turn into heroin and then throw the packets over the border to give them to55ers a taste of their own medicine. lol!
AMA JEE,
will try my best, but first of all I would like to tell you, that, this relation of wife - husband mentioned in this Shabad below is not of worldly wife and husband, but that spiritual one of love where the soul is like a wife and Waheguru Akal Purukh is husband, as a loving protector.
ਆਸਾ ਮਹਲਾ ੫ ॥
āsā mahalā 5 .
ਆਸਾ ਮਹਲਾ ੫ ॥
ਨਿਜ ਭਗਤੀ ਸੀਲਵੰਤੀ ਨਾਰਿ ॥
nij bhagatī sīlavantī nār .
* The bride shows such special devotion, and has such an agreeable disposition
ਆਪਣੀ (ਆਤਮਾ ਦੇ ਕੰਮ ਆਉਣ ਵਾਲੀ ਬ੍ਰਿਤੀ) ਭਗਤੀ (ਮਾਨੋ ਇਕ) ਸ਼ੁਭ ਗੁਣਾਂ ਵਾਲੀ ਇਸਤਰੀ (ਸਮਾਨ ਹੈ
ਰੂਪਿ ਅਨੂਪ ਪੂਰੀ ਆਚਾਰਿ ॥
rūp anūp pūrī āchār .
*Her beauty is incomparable, and her character is perfect. This means, when the soul engages in the true bhakti of His jaap, it gets purified and sheds away all of the layers upon her of karmas, vaasnas, paaps, thus she shines in her originla state as a particle of that Jot of Satnam.
ਜੋ) ਰੂਪ ਵਿਚ ਅਨੂਪਮ ਹੈ ਅਤੇ ਆਚਰਨ ਵਿਚ ਪੂਰੀ ਹੈ।
ਜਿਤੁ ਗ੍ਰਿਹਿ ਵਸੈ ਸੋ ਗ੍ਰਿਹੁ ਸੋਭਾਵੰਤਾ ॥
jit grih vasai sō grih sōbhāvantā .
*The house in which she dwells is such a praiseworthy house. That house (Sach Khand)where she(the soul) is meant to go once becomes His bride, is infinitely beyond any description.
ਜਿਸ (ਹਿਰਦੇ ਰੂਪੀ) ਘਰ ਵਿਚ (ਇਹ ਇਸਤਰੀ) ਵਸਦੀ ਹੈ, ਉਹ ਘਰ (ਹਿਰਦਾ) ਸ਼ੋਭਾ ਵਾਲਾ ਹੈ।
ਗੁਰਮੁਖਿ ਪਾਈ ਕਿਨੈ ਵਿਰਲੈ ਜੰਤਾ ॥੧॥
guramukh pāī kinai viralai jantā .1.
*But rare are those who, meet a Gurmukh, and attain that state. Coming into contact in one´s life with a true Gurmukh is indeed a mark of grace, in whose company one becomes aware of one´s true nature and does all that necessary to please Him and return Home.
(ਪਰ) ਗੁਰੂ ਦੁਆਰਾ ਕਿਸੇ ਵਿਰਲੇ ਜੀਵ ਨੇ (ਅਜਿਹੀ ਇਸਤਰੀ) ਪ੍ਰਾਪਤ ਕੀਤੀ ਹੈ।੧।
ਸੁਕਰਣੀ ਕਾਮਣਿ ਗੁਰ ਮਿਲਿ ਹਮ ਪਾਈ ॥
sukaranī kāman gur mil ham pāī .
*As the soul-bride of pure actions, I have met with the Guru.
Pure actions here first of all means, His grace from His side, and from our side, engaging in that devotion of His jaap which pleases Him the most.
(ਹੇ ਭਾਈ!) ਗੁਰੂ ਦੇ ਮਿਲਣ ਨਾਲ ਅੱਸਾਂ ਸ੍ਰੇਸ਼ਟ ਕਰਣੀ ਰੂਪ ਇਸਤਰੀ ਪਾਈ ਹੈ
ਜਜਿ ਕਾਜਿ ਪਰਥਾਇ ਸੁਹਾਈ ॥੧॥ ਰਹਾਉ ॥
jaj kāj parathāi suhāī .1. rahāu .
*In worship, marriage and in the next world, such a soul-bride looks beautiful. As said earler, when such a blessed soul sheds away all the earth binding chains on her such as of karmas, and paaps, she regains her original state of spotless purity, and is thus prepared to merge and become one with that only True Akal Purukh.
ਜੋ ਯੱਗ ਵਿਚ ਵਿਆਹ ਦੇ ਅਵਸਰ ਉਤੇ ਹਰੇਕ ਰਸਮ-ਰੀਤੀ ਸਮੇਂ ਸੋਹਣੀ ਲਗਦੀ ਹੈ।੧।ਰਹਾਉ।
ਜਿਚਰੁ ਵਸੀ ਪਿਤਾ ਕੈ ਸਾਥਿ ॥
jichar vasī pitā kai sāth .
*As long as she lived with her father. This means: as long as the soul was with her earthly parents
(ਹੇ ਭਾਈ!) ਜਿਤਨਾ ਚਿਰ (ਇਹ ਸ਼ੁਭ ਗੁਣਾਂ ਵਾਲੀ ਕਾਮਣੀ) ਪਿਤਾ (ਗੁਰੂ) ਦੇ ਨਾਲ ਰਹਿੰਦੀ ਸੀ,
ਤਿਚਰੁ ਕੰਤੁ ਬਹੁ ਫਿਰੈ ਉਦਾਸਿ ॥
tichar kant bah phirai udās .
*Her Husband wandered around in sadness. Waheguru Akal Purukh, the true Husband of the soul, was sad, looking for her bride as per when will she will meeta True Gurmukh , and wake up from the deep slumber of ignorance and start looking for Him, to the needful to return back Home.
ਉਤਨਾ ਚਿਰ ਜੀਵ ਜਗਿਆਸੂ ਉਦਾਸੀ ਦੀ ਹਾਲਤ ਵਿਚ ਫਿਰਦਾ ਸੀ।
ਕਰਿ ਸੇਵਾ ਸਤ ਪੁਰਖੁ ਮਨਾਇਆ ॥
kar sēvā sat purakh manāiā .
*I served and surrendered to the Lord, the True Being; the soul gave up haume and served the Lord with full faith and love, her True Husband.
ਜਦੋਂ (ਗੁਰੂ ਦੀ) ਸੇਵਾ ਕਰਕੇ ਅਕਾਲ ਪੁਰਖ ਨੂੰ ਪ੍ਰਸੰਨ ਕਰ ਲਿਆ
ਗੁਰਿ ਆਣੀ ਘਰ ਮਹਿ ਤਾ ਸਰਬ ਸੁਖ ਪਾਇਆ ॥੨॥
gur ānī ghar mah tā sarab sukh pāiā .2.
*The True Guru, brought me as His bride back Home, and I attained the true bliss and happiness.
ਤਦੋਂ ਗੁਰੂ ਨੇ (ਜੀਵ ਦੇ ਹਿਰਦੇ ਰੂਪੀ) ਘਰ ਵਿਚ (ਆਣ ਬਿਠਾਈ) ਤਾਂ (ਇਸ ਨੂੰ) ਸਭ ਤਰ੍ਹਾਂ ਦਾ ਸੁਖ ਪ੍ਰਾਪਤ ਹੋ ਗਿਆ।੨।
ਬਤੀਹ ਸੁਲਖਣੀ ਸਚੁ ਸੰਤਤਿ ਪੂਤ ॥ ਆਗਿਆਕਾਰੀ ਸੁਘੜ ਸਰੂਪ ॥
batīh sulakhanī sach santat pūt . āgiākārī sughar sarūp .
*She is blessed with all sublime attributes
ਇਹ ਭਗਤੀ ਰੂਪੀ ਇਸਤਰੀ) ਬੜੀ ਸ਼ੁਭ ਲੱਛਣਾਂ ਵਾਲੀ ਹੈ, ਇਸ ਦੀ ਸੰਤਾਨ, ਸੱਚ (ਸੰਤੋਖ ਆਦਿ) ਪੁਤਰ ਹਨ। (ਇਹ ਪਤੀ ਦੀ) ਆਗਿਆਕਾਰ (ਤੇ) ਸੁਚੱਜੇ ਸਰੂਪ ਵਾਲੀ ਹੈ।
ਇਛ ਪੂਰੇ ਮਨ ਕੰਤ ਸੁਆਮੀ ॥
ish pūrē man kant suāmī .
*Her Husband, her Lord and Master, fulfills her heart's desires, by making her desireless with the Amrit of Nam.
(ਹੁਣ ਇਹ ਆਪਣੇ) ਮਾਲਕ ਜੀਵ ਦੇ ਮਨ ਦੀ (ਹਰੇਕ) ਇਛਾ ਪੂਰੀ ਕਰਦੀ ਹੈ।
ਸਗਲ ਸੰਤੋਖੀ ਦੇਰ ਜੇਠਾਨੀ ॥੩॥
sagal santōkhī dēr jēthānī .3.
*Hope and desire (my younger brother-in-law and sister-in-law) are now totally content
(ਇਹ) ਦਿਰਾਣੀ ਜਿਠਾਣੀ (ਆਸਾ ਤੇ ਤ੍ਰਿਸ਼ਨਾ ਨੂੰ) ਸੰਤੋਖ ਦਿੰਦੀ ਹੈ (ਭਾਵ ਸੰਤੁਸ਼ਟ ਕਰਦੀ ਹੈ)।੩।
ਸਭ ਪਰਵਾਰੈ ਮਾਹਿ ਸਰੇਸਟ ॥
sabh paravārai māh sarēsat .
ਹੇ ਭਾਈ! ਆਤਮਿਕ ਗੁਣਾਂ ਵਾਲੀ ਇਸਤਰੀ) ਸਾਰੇ ਪਰਵਾਰ ਵਿਚ ਉਤਮ ਹੈ।
*She is the most noble of all the family.
ਮਤੀ ਦੇਵੀ ਦੇਵਰ ਜੇਸਟ ॥
matī dēvī dēvar jēsat .
*She counsels and advises her hope and desire. Now the soul has full confidence in herself due to the support from her Husband Waheguru, so she is not bothered by any doubts
ਦੇਉਰਾਂ, ਜੇਠਾਂ, (ਗਿਆਨ ਇੰਦ੍ਰੀਆਂ ਅਤੇ ਹੋਰ ਸੰਬੰਧੀਆਂ ਨੂੰ ਸ਼ੁਭ) ਮੱਤਾਂ ਦੇਣ ਵਾਲੀ ਹੈ।
ਧੰਨੁ ਸੁ ਗ੍ਰਿਹੁ ਜਿਤੁ ਪ੍ਰਗਟੀ ਆਇ ॥
dhann s grih jit pragatī āi .
*How blessed is that household, in which she has appeared.
ਉਹ (ਹਿਰਦਾ ਰੂਪੀ) ਘਰ ਧੰਨਤਾ ਯੋਗ ਹੈ ਜਿਸ (ਘਰ ਵਿਚ ਅਜਿਹੀ ਭਗਤੀ ਰੂਪ ਇਸਤਰੀ) ਆ ਕੇ ਪ੍ਰਗਟ ਹੋ ਗਈ ਹੈ।
ਜਨ ਨਾਨਕ ਸੁਖੇ ਸੁਖਿ ਵਿਹਾਇ ॥੪॥੩॥
jan nānak sukhē sukh vihāi .4.3.
*O servant Nanak, she passes her time in perfect peace and comfort by focussing on Him alone at all times.
ਇਕ ਦਿਨ ਕਲਗੀਧਰ ਥਿਰੇ, ਸਿਦਕੀ ਸਿਖ ਤੀਰਾ ।
One day Kalgidhar [Sri Guru Gobind Singh Ji] was sitting with his faithful [Sidhki] Sikhs.
ਮੁਹਕਮ ਸਿੰਘ ਅਰ ਦਯਾ ਸਿੰਘ, ਹਿੰਮਤ ਸਿੰਘ ਧੀਰਾ ।
[Piara] Mohkam Singh, [Piara] Daya Singh and the content [Piara] Himmat Singh were also present
panja pyareya chon, bhai daya singh ji, bhai mohkam singh ji te bhai himmat singh ji vi hajuri vich san
ਇੱਤ੍ਯਾਦਿਕ ਕਰ ਜੋਰਿ ਕੈ, ਅਸ ਗਿਰਾ ਬਖਾਨੀ ।
At that moment all three of them folded their hands and made the following supplication,
ohs samme tinna ne apne apne hath jodde te satguraan nu eh vinamr benti keeti,
'ਸ੍ਰੀ ਪ੍ਰਭੁ ਹਮੈ ਬਤਾਈਐ, ਜਿਸ ਤੇ ਅਨੁਜਾਨੀ ॥੪॥
"Oh Guru Ji, please enlighten us on a topic we have no knowledge of. [4]
Satguru ji kirpa kar ke saanu ehs vishe te gyaan baksho, jide vare asi anjaan haan,
ਕਿਨ ਕੋ ਨਾਮ ਸ਼ਹੀਦ ਹੈ, ਕ੍ਯਾ ਕਿਰਤ ਕਰੰਤੇ ? ।
The beings known as Shaheeds, What do they do?
jede paani ne jina nu shaheed keha janda aa, oh ki karde han?
ਗਤਿ ਮਿਤ ਇਨ ਕੀ ਕੌਨ ਹੈ, ਕ੍ਯਾ ਸ਼ਕਤਿ ਧਰੰਤੇ ? ।
What is their limit? What is their code of conduct? What is their power?
ohna di haddaan, ohna dia rehet behet, te ohna dia shaktiaa ki han?
ਜਿਸ ਥਲ ਬਾਸਾ, ਹੈ ਕਿਤਿਕ, ਪਦਵੀ ਇਨ ਕੇਤੀ ।
Where do they stay? What is their elevated position?
oh kithe rehnde ne te ohna di ki awasta aa?
ਸਭਿ ਗ੍ਯਾਤਾ ਕੇ ਤੁਮ ਧਨੀ, ਕਹੀਐ ਹਮ ਸੇਤੀ'॥੫॥
You are the knower of all this knowledge, for this reason we have come to you for answers."[5]
tusi ehna saaria gala de jaanu ho, so taahi kar ke asi aap ji di sharan aaye haan,
ਸੁਨਿ ਸਿੱਖਨ ਤੇ ਗੁਰ ਹਸੇ, ਸ਼੍ਰੀ ਮੁਖ ਫੁਰਮਾਯੋ ।
Sri Guru Gobind Singh Ji laughed after hearing this question and said the following,
eh sawal sun ke pehla ta maharaj ji hass paye, fir shromani mukh chon eh bole,
'ਗੁਪਤ ਹੁਤੀ ਬੂਝੀ ਤੁਮਹੁ, ਕਹਿਬੋ ਬਨਿ ਆਯੋ ।
"This topic of which you have asked was to be kept secret but because you have asked I will answer your questions."
Singho eh sawaal, eh vishaa gupat hi rakhna si assi, par tusi saade pyaare sikh ho, asi tuhanu dassa ge ehde bhet,
ਸਤਿਗੁਰ ਸੰਗਤਿ ਆਪਨੀ, ਸਭਿ ਰਖਹਿਂ ਹਜੂਰੰ ।
Sri Guru Gobind Singh Ji was the protector of the Sangat
hun kawi keh rehe han,,
guru gobind singh ji apnia sangata de raakhe, pratpaalak san,
ਸੇਵਕ ਕੀ ਪਤਿ ਰਾਖਤੇ, ਆਪੇ ਗੁਰ ਪੂਰੰ ॥੬॥
The complete Guru is the one who protects the honour of his devotees. [6]
sampooran guru oh aa jo apne
shardhaalua da maan mahat nu kaim rakhda,
ਸੁਨਿ ਸਭਿ ਕਲਿ ਕਾਲ ਇਹੁ, ਬਰਤ੍ਯੋ ਬਡ ਘੋਰੇ ।
"Listen brotheres the age of Kaljug is very intense.
satgur ji ne furmaya, sunno mere sikho, kaljug da samaa boht teekshan, bhao gambheer hai,
ਗੁਰ ਪਾਲੀ ਸਿਖ ਸਭਿਨਿ ਕੋ, ਭਲਕਾਵ ਨ ਭੋਰੇ ।
The Guru nourishes every Sikh and does not ever forget them.
guru apne sikh di pooran pratpaalna karda hai, te ohnu kade visaarda nahi,
ਤਾੜਤਿ ਹੈ ਬਹੁ ਭਾਂਤਿ ਤੇ, ਕਰਿ ਕਰਿ ਬਹੁ ਭੇਖਾ ।
If a Sikh does something wrong a Guru has many methods on correcting them by adopting numerous forms.
je koi sikh koi galti ya bhul kare, ta satguraan kol ohna bhula nu sudharan de bhin bhin raah hunde han, tareeke hunde han ohnu bhula da sudhar karan lai..
ਹੁਕਮ ਸੱਤਿਤਾ ਟਿਕਨਿ ਮਨ, ਸਿੱਖਨ ਗੁਰ ਦੇਖਾ ॥੭॥
A Sikh should adopt truth and accept the will of God, these are what the Guru keeps an eye on and tests. [7]
sikh nu sach te parabhu de bhaane nu mannana chahida, ehna gala te hi guru sikh uppar apni nigaah banaai rakhda,
ਜੋ ਸਾਬਤ ਹੈ ਸਿਦਕ ਮੈਂ, ਅਰ ਰਣ ਮਹਿਂ ਸੂਰਾ ।
Those who have faith will never show his back in a battlefield
jede sidki te bharose wale ne, oh kade rann bhoomi ch pith nai wakhaunde,
ਸੋ ਭਉਜਲ ਤੇ ਤਰਿ ਗਯੋ, ਪਾਯੋ ਪਦ ਰੂਰਾ ।
That being will swim across the worldly ocean if they are martyred in battle. They are liberated without needing to meditate or undergo austerities.
ehda de praani, sikh sansaar de bhaosaagar ch paar langh jaande ne, te je oh sach te dharmi judh vich shaheed ho jaan, te oh mukati nu paraapat hunde ne. chaahe ohna ne bhagti keeti hove ya nahi, naam jappeya hove ya nahi, oh bohith to paar langh jaande han..
ਜਿਨਕੇ ਸਿਦਕ ਨ ਸਾਬਤੀ, ਕਾਤੁਰ ਜੰਜਾਲੀ ।
Those who are not faithful and are trapped in attachment are lost cowards.
jedde nirshardhak te be-bharose wale prani ne, jo sansaari moh ch urjhe rehnde ne, oh anth kaayar ho marde han.
ਭਟਕਤਿ ਜਨਮ ਰੁ ਮਰਨ ਮਹਿਂ, ਸੁਖ ਤੇ ਨਿਤ ਖਾਲੀ ॥੮॥
They remain trapped in a cycle of transmigration and are forever without bliss. [8]
oh sadeev kaal lai hi kaal de geddeya ch fanse rehne ne te mud mud awagaman ch rehne ne, na hi ohna nu anand di paraapati hundi aa, dukhi rehnde ne..
ਗੁਰੂ ਖਰੇ ਸੰਗਤਿ ਸਹਿਤ, ਚਿਰਕਾਲ ਉਡੀਕੈਂ ।
I stand in the next world with the sangat waiting for the arrival of a Shaheed.
maharaaj ji sharomani mukh cho eh bachan uchaarde han,
ki mai ohna shaheed singha di udeek ehs sansaar te aggle padaa, agle dunia ch apni hor sangata naal karda haan,
ਖੋੜਸ ਤੱਤਨਿ ਦੇਹ ਧਰਿ, ਥਿਰ ਰਹੈਂ ਸੁ ਨੀਕੇ ।
The subtle body made of the sixteen facets (seventeen in Vedant) is entrapped in the cycle of transmigration
ohna da sookham shareer 16 pehluaan da baneya honda, (vedda ch 17) eh sharir awagama ch rehnda hai,
ਹਿਤ ਸਹਾਇਤਾ ਹਮ ਤਹਾਂ, ਤਬਿ ਬਨਹਿਂ ਸਹਾਈ ।
I will be standing to assist them in the next world to look after those who have gone off the path to be forgiven.
mai ohna lai agle sansar ch khada udikda ha, jede bhawen ehs maarag to vichlit hoe par muafi jog han,
ਦਸ ਸਹੰਸ੍ਰ ਸੰਮਤ ਲਗੌ, ਦੇਖੌਂ ਦ੍ਰਿਗ ਲਾਈ ॥੯॥
For 10000 years I will continue to watch over them. [9]
mai 10000 sala tak ohna te nigaah rakhdan
ਹਮਰੀ ਦਿਸ਼ਿ ਕੋ ਸਿੱਖ ਇਹੁ, ਚਲਿ ਆਵਹਿ ਕੈਸੇ ।
I will hope that through some method a Sikh will find a passage to me.
mai umeed karda ki sikh mera,, mere wal nu mukh kar lave, gurmukh ho jawe
ਜੋ ਆਵਹਿ ਰਲ ਜਾਤਿ ਹੈ, ਸਿੱਖਨਿ ਮਹਿਂ ਤੈਸੇ ।
Those who state their misdeeds and come back into the order should still be considered your brother
jede apni bhula nu kabul len te hukum ch, sharni aa jaan ohna nu apne bhai jaan'na karo,
ਸਿੱਖ ਛਪੰਜਾ ਕ੍ਰੋੜ ਹੈਂ, ਸੌਂਪੇ ਗੁਰ ਹਾਥਾ ।
I have been blessed with an order of 560,000,000 Shaheeds by God
maharaj ne keha, mainu 56 cror shaheeda da kotta baksheya akaal purakh ne..
ਹੁਕਮ ਅਹੈ ਕਰਤਾਰ ਕੋ, ਸਭਿ ਕਰਹੁ ਸਨਾਥਾ ॥੧੦॥
They are all under my subjecation and liberated. [10]
oh saare mere hi adheen han. te mai hi ohna nu mukti dinda,
ਸ਼ੁੱਧ ਧਰਮ ਕਰਿ ਕੈ ਇਨਹੁਂ, ਕਲਿ ਕਾਲ ਮਝਾਰਾ ।
By making them pure I have sent them to Sachkhand
ohna nu khalis te shudh karan to uprant mai ohna nu sachkhan bhej ta hai.
ਕਰੋ ਉਧਾਰਨ ਜਗਤ ਤੇ, ਲਹਿਂ ਸਿੰਧ ਕਿਨਾਰਾ ।
They cross over the worldly ocean to safety after helping the world
oh ehs jag di madad, loka da udhar karan to baad sansaari saagar nu surkhian paar kar lende ne.
ਉਤ ਤੇ ਲੋਕ ਕੁਬੇਰ ਲਗਿ, ਇਤ ਭੂ ਪਰ ਸਾਰੇ ।
From the realm of Kuber to this planet.
kuber di viraasat ton lai ke ehs greh tak,
ਗੁਰੂ ਉਡੀਕਹਿਂਗੇ ਖਰੇ, ਸਿਖ ੳਰ ਨਿਹਾਰੇ ॥੧੧॥
I will stand and await for the arrival of my Sikh who has returned to the order. [11]
mai apne sikh di khade pair udeek karda han, jo hukam te bhaane ch reh ke mud aunda.
ਧਨਦ ਲੋਕ ਭਵ ਲੋਕ ਲਗਿ, ਬਿਚਰਹਿਂ ਗਨ ਸਾਰੇ ।
The Shaheeds live between this world and the realm of Kuber
shaheed, kuber de raaj de asthaan te ehr sansaar de madh di dunia ch rehnde ne
ਜਿਨ ਕੋ ਨਾਮ ਸ਼ਹੀਦ ਹੈ, ਸਭਿ ਪਰ ਬਲ ਧਾਰੇਂ ।
Those who are known as Shaheeds have a vast amount of power
jede shaheed kar ke jaane jaande aa, ohna kol aseem shaktia hundia,
ਜਸ ਜਸ ਹੁਇ ਇਨ ਭਾਵਨਾ, ਤਸ ਤਸ ਸਿਧ ਹੋਵੈ ।
Whatever is their desire will become manifest
jo vi ohna di ichha hundi hai, saaf taur te vyakt ho jandi hai,
ਭੂਤ ਪ੍ਰੇਤ ਅਸੁਰਾਨ ਪਰ, ਸਭਿ ਕੋ ਇਹ ਜੋਵੈਂ ॥੧੨॥
The ghost, animals, demons jinns are all under the Shaheeds subjecation. [12]
bhoot pret, jaanwar, daint te jinn shaheeda de adheen han
ਪਸੁ, ਪੰਖੀ, ਨਗ, ਨਾਗ, ਨਰੁ, ਜਛੁ, ਗੰਧ੍ਰਬ ਬ੍ਰਿੰਦਾ ।
The animals, birds, mountains, snakes, human beings and Gandharvs
pashu panchhi, pahaad, sapp, praan dhaari insaan sab shaheeda de adheen han,
ਰਾਖਸ਼ਿ ਆਦਿਕ ਅਪਸਰਾ, ਧਰਿ ਸ਼ਕਤਿ ਬਿਲੰਦਾ ।
The demons and nymphs are under will of the shaheeds
daint te apsraawan vi shaheeda di ichhashakti de adheen han.
ਹੁਕਮ ਸ਼ਹੀਦਨਿ ਕੋ ਚਲਹਿ, ਇਨ ਸਭਿ ਪਰ ਜਾਨੋ ।
Understand that the will of the Shaheeds is on all of these
eh gal samajh lao, ehna saareya uppar shaheeda di ichhashakti raaj kardi hai..
ਅਪਰਨ ਕੀ ਗਿਨਤੀ ਕਹਾਂ, ਜਮਦੂਤ ਮਹਾਨੋ ॥੧੩॥
What other beings should i talk about as the angels of death are also under the command of Shaheeds. [13]
hun kalgidhar ji furmaunde han, ki mai hor kise di ji gal kara, etho tak mot de doot vi shaheeda de hi adheen han..
ਬੂਝਿ ਸ਼ਹੀਦਨਿ ਕੋ ਫਿਰਹਿਂ, ਉਰ ਮਹਿਂ ਡਰ ਧਾਰੇ ।
These beings will fear the Shaheeds in their heart and will always confer with them prior to making decisions
eh sab apneya mannaa ch shaheeda da bhaiy ohna da darr dhaarde ne, te kuj vi faisla lain to pehla shaheeda to puchde vichaarde ne.
ਲੋਕ ਕਹੈਂ ਬੈਤਾਨ ਇਨ੍ਹ, ਲਖਿ ਭੇਦ ਉਦਾਰੇ ।
Those people who do not know them will be in doubt confusing them for vampires / evil spirits [Betal]
jedde log shaheeda vare jaankari nai rakhde, oh ehs uljhan ch fasse rehne ne k ya te eh betaal bhao maadia rooha ne ya khoon peen vaale praani ne.
ਸ਼ਾਸਤ੍ਰਾਨਿ ਕੋ ਪਠੈਂ ਜੋ, ਸੋ ਇਨ ਕੇ ਨਾਮੂ ।
Within the Shaastars this is the name given for these beings.
shaashtaran vich vi shaheeda nu ehi naam ditte gaye ne.
ਬਿਦ੍ਯਾਧਰ ਭਾਖਤਿ ਸਕਲ, ਬਿਲਸਤਿ ਅਭਿਰਾਮੂ ॥੧੪॥
The Vidyadhar deities who live in the ether are under the command of the Shaheeds. [14]
vidyaa da dhaarni vidyadhar devte, jede rang heen draww bhao colorless liquid ch rehnde han, oh vi shaheeda de aadesh ch rehnda ne..
ਲਖਹੁ ਅਸ਼ੁਭ ਭੀ ਇਨਹੁਂ ਮੈਂ, ਸ਼ੁਭ ਅਹੈਂ ਘਨੇਰੇ ।
The non auspicious and auspicious are both under the subjecation of the Shaheeds
samooh shubh te ashubh, sab shaheeda de adheen aa.
ਹੈ ਸੁਭਾਵ ਤ੍ਰੈ ਬਿਧਿਨਿ ਗੁਨ, ਸਤ ਰਜ ਤਮ ਕੇਰੇ ।
Some of the Shaheeds are made of considerable Sato virtue, Tamo virtue and Rajo virtue [guna].
kuj shaheed rajo gun , juj tapo gun te kuj sato gun de banne hunde han.
ਸੰਗਤ ਤੇ ਪੁਜਵਾਵਈਂ, ਜੋ ਹੈ ਇਨ ਕੇਰੀ ।
The congregation worship the shaheeds
jinnia vi sabhaa, samooh ne, sab shaheeda nu poojde ne.
ਪੂਰੀ ਕਰਤਿ ਸੁ ਕਾਮਨਾ, ਜਸੁ ਜਨ ਹੈ ਕੇਰੀ ॥੧੫॥
Whatever a person desires is completed by the Shaheed Singhs. [15]
manukh kuj vi praapt karan di ichha karan, ohna nu poora shaheeda ne hi karna hai.
ਦੁਖ ਸੁਖ ਕੇ ਦਾਤਾ ਅਹੈਂ, ਦੇਤੇ ਸਭਿ ਪ੍ਰਾਨੀ ।
They are the granters of bliss and sorrow and grant it to all
sukha te dukhaan, dono nu den vaale shaheed han,
ਸਰਬ ਕਲਾ ਸਮਰੱਥ ਇਹੁ, ਧਰਿ ਸ਼ਕਤਿ ਮਹਾਨੀ ।
They have every type of power and are themselves very powerful
har tara di taakat de oh dhani ne, te oh aap hi att shaktishaali ne..
ਦੇ ਕਰਿ ਇਨ ਕੋ ਭਰਤਖੰਡ, ਸੁਰ ਸੁਰਗ ਸਿਧਾਰੇ ।
The deities handed over the land of India (Bharat Khand) to the Shaheed Singhs and left for heaven
devteya ne bhaarat khand da samuh beerhaa shaheeda nu soump ke, aap surgaan nu chalaana kar leya,
ਬੈਠੇ ਜਾਇ ਨਿਚਿੰਤ ਹੁਇ, ਸਾਂਭੀ ਸਭਿ ਕਾਰੇ ॥੧੬॥
The deities are sat without worry as the Shaheeds are controlling all of their work. [ 16]
Hun oh aap achint ho ke bethe ne kyo ki jaande ne ki shaheed sab kuj niyantarit kar rahe ne,
ਪਹੁਂਚਹਿ ਜੋ ਦੇਵਨ ਸਭਿਨਿ, ਅਰਪਤਿ ਜੇ ਪ੍ਰਾਨੀ ।
Whichever being comes to the earth, even if they are taken away by the angels of death understand that they are doing this in accordance to the will of the Shaheed Singhs
jo vi sansaar ch aunda te jeda koi kaal de doota walo khaaya jaanda hai, samajh lao ki oh vi shaheed singha di ichhaa anusaar ho reha hai,
ਹਾਥ ਸ਼ਹੀਦਨਿ ਹੋਇ ਕੈ, ਜੈ ਹੈ ਸਭਿ ਥਾਨੀ ।
Everything is in the hands of the Shaheeds and they are praised everywhere
sab kuj shaheeda de hath hai te ohna di har thaa tareef, parshansa keeti jaandi hai,
ਪਰਮੇਸ਼ੁਰ ਕਰਤਾ ਪੁਰਖ, ਇਸੁ ਕਾਰ ਲਗਾਏ ।
It is God the creator of all who has given them this duty
oh ik akaal hi hai ehna sabda rachaita, jenne shaheeda nu ehna uddeshaan, sewa naal nivaajeya hai,
ਹੁਇ ਸੁਚੇਤ ਨਿਤ ਕਰਤਿ ਹੈਂ, ਕਬਿ ਨਹਿਂ ਬਿਸਰਾਏ ॥੧੭॥
They never fail their duty and are forever ready. [17]
oh kadde apne kise kammo asafal nai hunde,
ਹੈਂ ਸ਼ਹੀਦ ਸਭਿ ਰੀਤਿ ਕੇ, ਲਘੁ ਬ੍ਰਿੰਦ ਬਿਸਾਲਾ ।
The Shaheeds come in different types some are big and some are small
shaheed bhinn taraa de hunde han, kuj chhotte te kuj ohto wadde,
ਭੋਜਨ ਅਨਿਕ ਪ੍ਰਕਾਰ ਕੇ, ਅਚਵਹਿਂ ਸਭਿ ਕਾਲਾ ।
They consume infinate types of food
oh anant / aseemit kisam de bhoj shakde han,
ਸੂਖਮ ਬਸਤ੍ਰਨਿ ਬਰਨ ਬਹੁ, ਨਿਜ ਤਨ ਪਰ ਧਾਰੇ ।
They wear different coloured subtle clothing on their bodies
oh addo add kisam de att sookham bastar apne shareer te dhaaran karde aa
ਅਸਵਾਰੀ ਸਭਿ ਰੀਤਿ ਕੀ, ਆਰੋਹਿ ਬਿਹਾਰੇ ॥੧੮॥
They can travel on any vessel/vehicle and are constanly found on a vehicle [such as a chariot or on the back of an animal]
oh kisse vi jal waahan ya hor hor sawaari te yaatra kar sakde aa, oh bohte taur te kise ratth ya kise pashu di pith te sawaar dekhe jaande ne,
ਅਸਨ ਬਸਨ ਬਾਹਨ ਭਲੇ, ਜੇਤਿਕ ਇਹੁ ਲੈ ਹੈਂ ।
To eat and to wear they can have anything as no one can prevent them
kuj khaane ya pehenane nu oh kuj vi dhaaran kar sakde aa, koi vi ohna nu rok nai sakda,
ਸਭੈ ਮੁਹਾਬ ਸ਼ਹੀਦ ਗਨ, ਜਿਮ ਕਿਮ ਕੋ ਦੈ ਹੈਂ ।
They are allowed to ride on any vessel and are not prevented to enter any realm
shaheed kise vi jalyaan rath te safar kar sakan nu ajaad ne te koi vi ohna nu kise desh viraasat, khetar ch daakhal hon to nai rok sakda,
ਸਭਿ ਦੀਪਕ ਸਭਿ ਖੰਡ ਕੋ, ਸਭਿ ਸੈਲਨ ਸੈਲਾ ।
The Shaheeds can go into land or sea no one can prevent them
oh jal te thal kitte vi vichar sakde aa, koi nai rok sakda ohna nu..
ਸਾਗਰ ਸਲਿਤਾ ਪਰ ਫਿਰਹਿਂ, ਭੂਲਹਿਂ ਨਹਿਂ ਭੈਲਾ ॥੧੯॥
They can walk on water, air and the earth, they can go anywhere. [19]
oh jal, thal te paun kitte vi chal fir sakde aa, kithe vi jaa sakan nu ajaad ne,
ਅਵਲੋਕਹਿਂ ਸਭਿ ਥਲ ਬਿਚਰਿ, ਮਾਯਾ ਜੁ ਤਮਾਸ਼ਾ ।
They see the game of Maya being played out everywhere
oh chohaa paase Maaya de pasaare nu, ohdi khed nu vekh sakde aa,
ਜਥਾ ਬਿਪਸ਼ਚਿਤ ਨ੍ਰਿਪ ਭਯੋ, ਕੀਨੀ ਤਿਨ ਆਸਾ ।
In the way Raja Bipishchit kept the following support,
jidda ki raja Bipishchit ne heth darj aasara rakheyaa,
ਮਾਯਾ ਕੋ ਦੇਖਨਿ ਗਯੋ, ਚਹੁਂ ਕੁੰਟ ਮਝਾਰਾ ।
He went to see Maya in the four directions of the world
ohne sansaar di chaare dishaawa wal nu payaana keeta, te maaya de pasaare nu vekhna chaaheya,
ਦੇਖਤਿ ਦੇਖਤਿ ਨਹਿਂ ਮੁਰ੍ਯੋ, ਨਹਿਂ ਅੰਤ ਨਿਹਾਰਾ ॥੨੦॥
He kept on seeing Maya and saw no end, in this way he never returned or saw his demise. [20]
ohnu har paasse hi maaya da aseem pargataawa disda reha, jida koi ant naa si, ehs taraa oh pichhaan nu nahi mudeya, te naa hi ohnu apne ant da gyan hoya,
ਤਿਮ ਹੀ ਸਕਲ ਸ਼ਹੀਦ ਇਹੁ, ਜਗ ਪਿਖਹਿਂ ਤਮਾਸ਼ਾ ।
They watch the game being played in creation"
shaheed singh maya di khed nu akaal di ehs rachana ch har thaan lipat/rammi hoi vekhde renne ne.
ਤਨ ਜੌਨੀ ਅਪਰ ਨ ਧਰਹਿਂ, ਜਿਮੁ ਜੀਵ ਸੁ ਆਸਾ ।
The Khalsa asked,"Do they undergo transmigration?"
fir shiromani satguraan to khalse ne puchna keeta, ki oh awaagaman ch aunde han?
ਭਰਮਤਿ ਨਹਿਂ ਮਰਿਬੇ ਜਨਮ, ਸਿਰ ਪਰ ਗੁਰ ਪੂਰਾ ।
Guru Gobind Singh Ji replied,"They do not undergo transmigration and the complete Guru remains above their heads.
satguru ji bole, nahi, oh awagaman to mukat han, kyoki samrath te sampooran guru da hath atte kira sadda ohna uppar hundi hai.
ਪਾਲੀ ਸਭਿ ਸੰਭਾਲਿ ਲੇ, ਕਹਿ ਕੈ ਬਚ ਰੂਰਾ ॥੨੧॥
The Guru raises the Shaheed and looks after them. [21]
guru hi shaheed singha di pratpaalna karda hai, te ohna di di dekh bhaal karda hai.
ਸਬਲ ਸਮੂਹ ਸ਼ਹੀਦ ਕੀ, ਗਤਿ ਮਿਤਿ ਲਖਿ ਐਸੇ ।
Understand this to be the code of conduct and way of life for a Shaheed
Hey Sikho! Ehnu shaheeda di rehet behet jaan'na karo.
ਤੁਮ ਮੇਰੇ ਪ੍ਰਿਯ ਸਿੱਖ ਹੋ, ਬੂਝੀ, ਕਹਿ ਤੈਸੇ ।
[Piara] Daya Singh you are my beloved Sikh so due to this I have told you what i know about them
Daya Singh ji tusi saade preey ho, jede kaaran asi aapnu ehe jaankaari ditti hai,
ਅਹੈਂ ਸਾਥ ਜੇ ਸ਼ਕਤਿ ਧਰਿ, ਤਿਨ ਸੰਗਤਿ ਜੋਈ ।
The nine Naths congregate to see the Shaheeds
jedde 9 naath han, oh shaheeda de darshanaa lai ekattar hunde han.
ਸਿੱਧ ਅਹੈਂ ਸਮੁਦਾਇ ਸੋ, ਸਿੱਧੀ ਧਰ ਸੋਈ ॥੨੨॥
The eighty four Sidhs are also under the will and command of the Shaheeds. [22]
84 sidh vi shaheeda de adheen han, ohna de hukam vich han,
ਹੈਂ ਦੀਨ ਵਾਲੀ ਜਿਸੈ, ਬਹੁ ਦੀਨ ਕਮਾਵੈ ।
The nation of prophet Mohammed [The Muslim people] are also under the subjection of the Shaheeds
paigambar mohammad saheb te ohna de muslin dharmi log vi shaheeda de wass han.
ਲਖਹੁ ਮੁਹੰਮਦ ਕੀ ਅਹੈ, ਤਿਹ ਨਿਕਟ ਰਹਾਵੈ ।
The hundreds and thousands of muslims are under the subjecation of the Shaheeds and Mohammed stays close to them
sankadde hajaaraan musalmaan shaheeda de hukam vi han., te mohammad saheb ohna de sameep ho vassde ne,
ਨਾਮ ਜਨਾਇਤ ਤਾਂਹਿ ਕੌ, ਜਗ ਬਿਖੈ ਕਹਾਵੈ ।
In the world the Muslim nation is well known and they remain under the command of the Shaheeds
ehs sansaar vich islaam parchallat panth hai, oh vi shaheeda de hajur hath banni khadda hai..
ਕ੍ਯਾ ਕਹੀਯਹਿ ਇਸ ਬਾਤ ਕੋ, ਕ੍ਯਾ ਕਿਸਹਿ ਸੁਨਾਵੈਂ ॥੨੩॥
What should we say and who should we tell about the Shaheed Singhs. [23]
asi ehna vaare ki kahiye te kenu kaheeye? Agaadh katha hai!
ਨਿਗੁਰੇ ਬੇਮੁਖ ਹੋਤਿ ਜੇ, ਕਰਤੇ ਮਨ ਭਾਯਾ ।
The bad, apostates and those who live in accordance to their mind
maade bande jo apni matt anusaar rehnde han,
ਤਨ ਤ੍ਯਾਗਤਿ ਹੁਇਂ ਭੂਤਨੇ, ਤਨ ਪ੍ਰੇਤ ਕੁ ਪਾਯਾ ।
When they die they will become ghosts
jaddo oh marde aa, pret ban jaande han,
ਤਨ ਤ੍ਯਾਗਤਿ ਹੁਇਂ ਭੂਤਨੇ, ਤਨ ਪ੍ਰੇਤ ਕੁ ਪਾਯਾ ।
When they die they will become ghosts and then be given a ghostly body
marno baad ohna nu pisaachaan da shareer parapat hunda hai,
ਸੰਕਟ ਬਿਖੈ ਬਿਤਾਵਤੇ, ਨਿਜ ਬੈਸ ਮਹਾਂਨੀ ।
Then they will endure a life of hardship
fir oho kathnaaiya bhari jindagi basar karde aa,
ਗੁਰ ਬਿਨ ਕਿਮ ਸੁਖ ਕੌ ਲਹੈਂ, ਅੰਧੇ ਅੱਗ੍ਯਾਨੀ'॥੨੪॥
Without the Guru how can an ignorant person gain peace and bliss?"[24]
guru baahjho ehe agyaani, kidda mukti te anand nu parapat ho sakde han?
ਸੁਨਿ ਸਿੱਖਨਿ ਗੁਰ ਕੋ ਬਚਨ, ਮਨ ਬਿਖੈ ਬਸਾਯੋ ।
All of the Sikhs listened to the words of the Guru and adopted the teachings of the Guru
sarbbatt samooh sikh sangat ne satguraan de ehna saare amrit mayi bachana nu sarwan keeta, te apne amal vich lyaanda.
'ਧੰਨ ਪ੍ਰਭੂ ਪੂਰਨ ਕਲਾ, ਤੁਮ ਸਕਲ ਬਤਾਯੋ ।
[Piara] Daya Singh Ji said,"Oh God, master, you are truely complete and have told us everything
daya singh ji ne kehna keeta, ki he Parmeshar Naanak Saroop Guru Gobind Singh Ji Maharaj! Aap ji sach vich sampooran te samrath guru ho!! Saanu saare sawaala de jawaab ditte ne!
ਪਰੇ ਸ਼ਰਨ ਤੁਮਰੀ ਮਲਿਨ, ਲਿਹੁ ਆਪ ਸੁਧਾਰੀ ।
Oh King we are full of dirt and have come into your shelter
ji mahaaraaj: guru garib nivaaj, asi puri tara maile haa, jo aapdi sharan aaye haan,
ਕ੍ਯਾ ਜਾਨਹਿਂ ਨਰ ਮੰਦ ਮਤਿ, ਗਤਿ ਅਗਮ ਅਪਾਰੀ ॥੨੫॥
beings like us with bad mind, what are we to understand or know? Your knowledge is beyond comprehension."[25]
Your mistaking it. The 14 realms/worlds as stated are the 14 plains of existence in the material world. These are divided into 3 - the higher (spiritual), the intermediate (self-explanatory) and the lower totally material.. so there are 14 of which each are part of the 3 divisions. The universe is spherical in shape and contain all of these. Aboding Above all and inside all is the creator is WAHEGURU. 🙏🏽
They are physical, but they are not made up of the same five elements as the Maat Lok. One needs to be of certain avastha or have certain supernatural powers to see them.
Just go for a simple cotton/ wool asana or just a cotton sheet. The rajas aspect of mind will distract you in looking for special kind of asaanas instead of doing real nama japa.
The 3 worlds/lokas or planes are as following: the physical or gross one, the astral, and the causal.
All of these in time are subject to decay and dissolution, in Parlay or Mahaparlay
Above these 3, is Parbrham, the pure spiritual realm which has it highest peak in Sach Khand, the ultimate, changeless, eternal and infinite, the permanent abode of Waheguru Akal Purukh, where only He exists, and whosoever reaches there by His grace, also becomes one with Him.
I was reading The Khalsa & the Punjab - studies in Sikh history to the 19th century (Ed. Himadri Banerjee) which was published by Tulika books (India) in 2002 under the auspices of the Indian History Congress and came across a black and white reproduction of the image in the OP or an image which is practically identical to it (pg. 165).
What surprised me was the caption which says: "Fig 2: Ram Rai, son of Har Rai (Mughal, c. 1685). Collection of Mahant Indresh Charan Das."
About the same time I was skimming through Sikh Art & Literature (Ed. Kerry Brown) which was published in 1999 by Routledge in conjunction with The Sikh Foundation which, as some of you may know, is headed by Narinder 'father of fibre optics' Kapany and whose website is the source of the image in the OP. In that book we have a small colour reproduction of the image in the OP with the caption: "Plate 5 'Guru Tegh Bahadur', 1670, Mughal school, gouache on paper, 22 x 16.5 cm (Kapany collection)"
If we take this info at face value then we have 2 practically identical images, one in the collection of Narinder Kapany and the other in Mahant Indresh.
Another image elsewhere in the Tulika book gives a location for Mahant Indresh Charan Das in Dera Shri Guru Ram Rai, Dehradun and I can't help but wonder if this guy is a direct blood descendent of Ram Rai or the person who currently sits on that sects gurgaddi?
Point is that there clearly seems to be confusion as regards to the identity of the person in these images. It would be interesting to know the source of the painting in the Kapany collection i.e. did it come from Ram Rai's Dera or elsewhere?
Edit: A link to an institute that appears to be headed by the aforementioned mahant - http://www.sgrrmc.com/page/history.aspx
Quote from site "Sri Guru Ram Rai ji left for his heavenly abode in 1687.After that Sajjada Nashin Sri Mahants have been ascending the ‘Gaddi’ and were persons of extreme wisdom with a strong sense of devotion, commitment and service to mankind. The ninth Sri Mahant Indresh Charan Das ji established Sri Guru Ram Rai Education Mission and brought a revolution in the field of education. "
Did you take any photos of them you could share? Or could you point us to some site that may display them?
You should do a write up about Patna Sahib, it's a bit of a mystery to most Sikhs. Now that we have Nidar and Parmjit's book on Hazur Sahib, we need something similar about Patna Sahib, although I doubt it will be as exciting and well documented as Hazur Sahib (I might be wrong though).
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