mrhsinghk

Trying to Sidh a Jaap/Mantar can be very dangerous at times. Daas talked to a Gurmukh (who is of a good avastha) about Gurbani Mantar Sidhi. He mentioned about a person, who became mentally ill, while trying to sidh a Mantar. He had to be cuffed. His head was massaged and he was made to sleep for a long time. After all this, he became better, but did not completely recover from it. From his experience (he is close to 50), in most cases, where people have tried to Sidh a Mantar, it has resulted in a negative impact on the person.
One might wonder, how come Gurbani is having a negative impact on a person?
The answer is simple. It is not Gurbani, which is at fault, but the limitation of the human body. An ordinary human's body is incapable of absorbing the immense energy released by Gurbani. For example, a person like me cannot maintain the same diet as that of a professional weight lifter. Due to their profession, they are able to digest large quantities of food, which is impossible for a regular person. Similarly, Brahamgyanis/Advanced Spiritual beings can absorb the power of Gurbani, which would be difficult for a normal person/Jagayasu/Spiritual beginner.
How does one gain Mantar Sidhi?
Jaap of the mantar is done on a daily basis (at specific times) Jaap has to be done with full concentration and love  The Mantars should be pronounced correctly Strict hygiene protocols (body and surroundings) have to be followed No type of sexual activity can be performed, during the entire time frame For some Jaaps, one has to face a specific direction Water has to be kept nearby Other specific acts/protocols as mentioned in the Granths There is a big difference in doing an "x" amount of recitations of a Jaap in the above prescribed way, as opposed to doing it otherwise (spreading it out in a day, facing any direction, changing locations, etc).
Jaaps, which are done for any worldly desires should be fine. Examples
Jaap for a job Jaap to find a suitable life partner Jaap for wealth/health, etc  
Gurbani Mantar Sidhi (in some cases) must be performed under the supervision of an Ustad (Teacher), who has already acquired the Sidhi. It could be also be done under a Brahamgyani.
Daas would like to thank @mrhsinghk, as he was the one who gave me an insight into this very pertinent matter via pm. Thanks Paaji.
 
Bhul chuk maaf
 

The shabad above is very deeply mystical.
One will ONLY understand it completely in its entirety..after they have experienced Waheguru themselves...ie, when the dasam duar opens and Waheguru opens the door to nijh mahal. -->>waheguru darshan...waheguru parkash...
You can look around and search for the arths, but they will mostly all be diverting from the truth in one way or the other...........Why do I say that ??..
-Because quite simply, when one experiences the whole Sach and the whole Truth.-->then there is no right or wrong way to describe it..
The shabad is purely esoteric and is not about astrology.
I would be surprised to see some arths that would cover more than 65% of the abyaas practice it refers to..because those who have experienced the 100%, would be unable to put it in words...............And like I said,..there can't be no wrong arth or a right one either!
I can give you a few pointers from yoga.....left eye/right eye.,,.left side/right side...ida/pingala... are represented by Moon and Sun. But also in Gurbani,,..depending on the shabad's context, the Sun represents heat and agan which is lower part of body, whereas the cooler moon is head upwards....our poison(bikh) from our doing becomes manifest lower down and the cooling amrit from the top completely eradicates it and changes it into rays of light emerging instead....Some of this is what Guru Nanak iji is pointing at in the shabad.,,,,but he is also describing his jyot being completely immersed in waheguru. at the same time.
One can only get their surti to rise all the way up to dasam duar, when the central nadi-the 'Sukhmana', is fully open.  ...This only opens when the surti from left and right side becomes central... That is just the basic,  however,..it is hard enough!....then follow much more efforts where one has to keep the jeevan jach in line with walking away from duality.................But that's not all,...because many self conflicts inside yourself between your own ego and atma..etc..also have to be addressed and dealt with....and this becomes an ongong battle with the 5 chor.
Sun into moon is also about going into that line in the middle of duality. We have to remember that one can not attain waheguru darshan by technique alone..The Sikh has to Transform into Gurmukh....The simran automatically starts to do this in many unbelievable ways.
Duality has to be conquered towards becoming advait(non-dual).............But you can never become completely advait until you get immersed in the Satch-in totality.
While in maya world, a Sikh has to walk on that very very thin line in the middle of duality--->which is why dasam patshah gave and showed us the double edged khanda and it's very sharp cutting edge-->>which defines the razor thin line that the Sikh treads on.
 
Das's post above is very good. Astrology is itself a study of the astronomy on our own selves......Gurbani  tells you in many places that the whole universe and it's master(GOBIND)..is within your own body. This then means that what we do inside us, will also affect the world and universe outside,...and vice versa.
Das made some interesting points about our body correlations with the whole cosmos...and some of them I hadn't given much though previously, but there is also significance of 5 digits on each side of our body on hands and feet....the 5 senses. the karam indries..the gyan indries...
The 4 fingers with 3 phalanges each(4x3=12 again)...and there is also the same kind of miri-piri aspects with having a pair of each which represent duality of physical/spiritual...destined/karmic....etc..
There must be so much more,...and I've only just picked the above up here and there and with my own experiences-->conclusions.......but like Das says,, it's very difficult to find an astrologer who is close to the truth in reality because they wouldn't be charging the money!
But I also repeat the same ....about not getting tied up trying to find astrological conclusions in gurbani..
To be honest, you have to find them yourself by going inside and having an internal dialogue with yourself. This way you also find that it helps your simran, because one big drawback in meditation is we sit down and the internal dialogue starts instead of jap. Therefore, try and do as much internal dialogue throughout the day and arrive at the conclusions as well,..as it will help you become more humble as well...But the main point is that in this way, you will have more free dhyan freed up to help put focus on gurmantar.
 
 

If these mere humans have such super human abilities, just imagine, the power of Brahamgyanis. 
 
Bhul chuk maaf

Sequence of key topics mentioned by Sant Ji in this Updesh for everyone, from kindergarten to Phd:


 
Starts with Malas first,  in olden times they used to do 270 Malas of Waheguru Mantra everyday for a year and then get Amrit. But these days Brains are not strong.


 
Baikhri

Madhma

Hirdai

Para

Rom Rom

Saas Giras by 3 banis ( Madhma, Pasanti, Para)

Chakars ~ places of tikao, lotus at each chakar, useful for those who extensively do Bandgi


 
Light= Fire Element

Anhad = Air element


 
Anhad 5 Sabad & various Dhunis heard at Agya Chakar


 
Red Sun Light , even more melodius dhunis & instruments heard, do bhajan with music


 
If one gets headache at Agya Chakar he should refrain Simran there


 
Dasam Dwar  ~ no heat, light many millions suns, even more melodius dhunis, this is not final destination


 
Anbhao Prakash


 
Nirvikalp


 
Ik Ras Anand


 
39:12  Here Sant ji shares either His own Simran Sadhana Experience or of another Mahapurakh


 

 

 

 

 

 

 

 

ohh..so present young pradhaan is still part of the same crew..same old sh1t, different toilet..
Bruv, they make soo much money, and these people are all in it for the money...the few gems who have good intentions get kicked out sharpish.. seriously, these (most) pardhans are snakes man. the will do the best matha tekh you will ever see in your life but behind closed doors they are maha lunds man.. the fight that happened in the gurdwara was unfortunate as most of their physical battles/threats get dealt with outside..it happens all the time, hence my expression of them being gangsters in earlier post..
 
 

For those of us on their high horse of pride/ego should ponder on this shabad.
SGGS Ang 224
 
ਗਉੜੀ ਮਹਲਾ ੧ ॥
Gauree, First Mehl:
 
ਬ੍ਰਹਮੈ ਗਰਬੁ ਕੀਆ ਨਹੀ ਜਾਨਿਆ ॥ ਬੇਦ ਕੀ ਬਿਪਤਿ ਪੜੀ ਪਛੁਤਾਨਿਆ ॥
Brahma acted in pride, and did not understand. Only when he was faced with the downfall of the Vedas did he repent.
 
ਜਹ ਪ੍ਰਭ ਸਿਮਰੇ ਤਹੀ ਮਨੁ ਮਾਨਿਆ ॥੧॥
Remembering God in meditation, the mind is conciliated. ||1||
 
ਐਸਾ ਗਰਬੁ ਬੁਰਾ ਸੰਸਾਰੈ ॥ ਜਿਸੁ ਗੁਰੁ ਮਿਲੈ ਤਿਸੁ ਗਰਬੁ ਨਿਵਾਰੈ ॥੧॥ ਰਹਾਉ ॥
Such is the horrible pride of the world.The Guru eliminates the pride of those who meet Him. ||Pause||
 
ਬਲਿ ਰਾਜਾ ਮਾਇਆ ਅਹੰਕਾਰੀ ॥ ਜਗਨ ਕਰੈ ਬਹੁ ਭਾਰ ਅਫਾਰੀ ॥
Bal the King, in Maya and egotism, held his ceremonial feasts, but he was puffed up with pride.
 
ਬਿਨੁ ਗੁਰ ਪੂਛੇ ਜਾਇ ਪਇਆਰੀ ॥੨॥
Without the Guru's advice, he had to go to the underworld. ||2||
 
ਹਰੀਚੰਦੁ ਦਾਨੁ ਕਰੈ ਜਸੁ ਲੇਵੈ ॥ ਬਿਨੁ ਗੁਰ ਅੰਤੁ ਨ ਪਾਇ ਅਭੇਵੈ ॥
Hari Chand gave in charity, and earned public praise. But without the Guru, he did not find the limits of the Mysterious Lord.
 
ਆਪਿ ਭੁਲਾਇ ਆਪੇ ਮਤਿ ਦੇਵੈ ॥੩॥
The Lord Himself misleads people, and He Himself imparts understanding. ||3||
 
ਦੁਰਮਤਿ ਹਰਣਾਖਸੁ ਦੁਰਾਚਾਰੀ ॥ ਪ੍ਰਭੁ ਨਾਰਾਇਣੁ ਗਰਬ ਪ੍ਰਹਾਰੀ ॥
The evil-minded Harnaakhash committed evil deeds. God, the Lord of all, is the Destroyer of pride.
 
ਪ੍ਰਹਲਾਦ ਉਧਾਰੇ ਕਿਰਪਾ ਧਾਰੀ ॥੪॥
He bestowed His Mercy, and saved Prahlaad. ||4||
 
ਭੂਲੋ ਰਾਵਣੁ ਮੁਗਧੁ ਅਚੇਤਿ ॥ ਲੂਟੀ ਲੰਕਾ ਸੀਸ ਸਮੇਤਿ ॥
Raawan was deluded, foolish and unwise. Sri Lanka was plundered, and he lost his head.
 
ਗਰਬਿ ਗਇਆ ਬਿਨੁ ਸਤਿਗੁਰ ਹੇਤਿ ॥੫॥
He indulged in ego, and lacked the love of the True Guru. ||5||
 
ਸਹਸਬਾਹੁ ਮਧੁ ਕੀਟ ਮਹਿਖਾਸਾ ॥ ਹਰਣਾਖਸੁ ਲੇ ਨਖਹੁ ਬਿਧਾਸਾ ॥
The Lord killed the thousand-armed Arjun, and the demons Madhu-keetab and Meh-khaasaa. He seized Harnaakhash and tore him apart with his nails.
 
ਦੈਤ ਸੰਘਾਰੇ ਬਿਨੁ ਭਗਤਿ ਅਭਿਆਸਾ ॥੬॥
The demons were slain; they did not practice devotional worship. ||6||
 
ਜਰਾਸੰਧਿ ਕਾਲਜਮੁਨ ਸੰਘਾਰੇ ॥ ਰਕਤਬੀਜੁ ਕਾਲੁਨੇਮੁ ਬਿਦਾਰੇ ॥
The demons Jaraa-sandh and Kaal-jamun were destroyed.Rakat-beej and Kaal-naym were annihilated.
 
ਦੈਤ ਸੰਘਾਰਿ ਸੰਤ ਨਿਸਤਾਰੇ ॥੭॥
Slaying the demons, the Lord saved His Saints. ||7||
 
ਆਪੇ ਸਤਿਗੁਰੁ ਸਬਦੁ ਬੀਚਾਰੇ ॥
He Himself, as the True Guru, contemplates the Shabad.
 
ਦੂਜੈ ਭਾਇ ਦੈਤ ਸੰਘਾਰੇ ॥ ਗੁਰਮੁਖਿ ਸਾਚਿ ਭਗਤਿ ਨਿਸਤਾਰੇ ॥੮॥
Because of the love of duality, God killed the demons. By their true devotion, the Gurmukhs have been saved. ||8||
 
ਬੂਡਾ ਦੁਰਜੋਧਨੁ ਪਤਿ ਖੋਈ ॥ ਰਾਮੁ ਨ ਜਾਨਿਆ ਕਰਤਾ ਸੋਈ ॥
Sinking down, Durodhan lost his honor. He did not know the Creator Lord.
 
ਜਨ ਕਉ ਦੂਖਿ ਪਚੈ ਦੁਖੁ ਹੋਈ ॥੯॥
One who makes the Lord's humble servant suffer, shall himself suffer and rot. ||9||
 
ਜਨਮੇਜੈ ਗੁਰ ਸਬਦੁ ਨ ਜਾਨਿਆ ॥ ਕਿਉ ਸੁਖੁ ਪਾਵੈ ਭਰਮਿ ਭੁਲਾਨਿਆ ॥
Janameja did not know the Word of the Guru's Shabad. Deluded by doubt, how could he find peace?
 
ਇਕੁ ਤਿਲੁ ਭੂਲੇ ਬਹੁਰਿ ਪਛੁਤਾਨਿਆ ॥੧੦॥
Making a mistake, for even an instant, you shall regret and repent later on. ||10||
 
ਕੰਸੁ ਕੇਸੁ ਚਾਂਡੂਰੁ ਨ ਕੋਈ ॥ ਰਾਮੁ ਨ ਚੀਨਿਆ ਅਪਨੀ ਪਤਿ ਖੋਈ ॥
Kansa the King and his warriors Kays and Chandoor had no equals. But they did not remember the Lord, and they lost their honor.
 
ਬਿਨੁ ਜਗਦੀਸ ਨ ਰਾਖੈ ਕੋਈ ॥੧੧॥
Without the Lord of the Universe, no one can be saved. ||11||
 
ਬਿਨੁ ਗੁਰ ਗਰਬੁ ਨ ਮੇਟਿਆ ਜਾਇ ॥ ਗੁਰਮਤਿ ਧਰਮੁ ਧੀਰਜੁ ਹਰਿ ਨਾਇ ॥ 
Without the Guru, pride cannot be eradicated. Following the Guru's Teachings, one obtains Dharmic faith, composure and the Lord's Name.
 
ਨਾਨਕ ਨਾਮੁ ਮਿਲੈ ਗੁਣ ਗਾਇ ॥੧੨॥੯॥
O Nanak, singing the Glories of God, His Name is received. ||12||9||
 

Reference - Satguru Shabad Sidhi Bhandar
 
Bhul chuk maaf

Listen at 1:45 

Please listen to Sant Baba Makhan Singh jee (Head of Amritsari Taksaal), narrating an incident from the life of a Sadhu. 
Listen and agree to Sadhus, otherwise you might be in big trouble.
Please start listening after 41:30 min:
http://www.gurmatveechar.com/audios/Katha/02_Present_Day_Katha/Baba_Makhan_Singh_%28Sato_Kee_Gali_wale%29/Sukhmani_Sahib_Viakhya/Baba.Makhan.Singh--Sukhmani.Sahib.Katha.Part.25.mp3
 
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Please listen to Sant Makhan Singh jee (Head of Amritsari Taksaal), narrating an anecdote from the life of Srimaan 108 Sant Baba Nand Singh jee Kaleranwale.
Please start listening after 50:40 min:
http://www.gurmatveechar.com/audios/Katha/02_Present_Day_Katha/Baba_Makhan_Singh_%28Sato_Kee_Gali_wale%29/Sukhmani_Sahib_Viakhya/Baba.Makhan.Singh--Sukhmani.Sahib.Katha.Part.17.mp3
 
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Happy Vaisakhi to everyone !!!

And this is another reason why the Abhyas of Banis like Sri Jaap Sahib, Chaupai Sahib, Shastarnaam Mala,  Bhagauti Ustotar, Chandi Charitar Ustat, Brahm Kavach is done by Gursikhs.
In Bhagauti Ustotar, Maharaj Says that Rudra-Kali will bow down to that person who does Jaap of this Bani in morning.
Dasam Bani is a must to save us from Aadhi Viaadhi & Upaadhi .

This is for those who may be interested, I have had the opportunity to write a number of books recently, initially they were for sponsors of the podcasts but due to demand I have decided to put some of them out on a self publication site. Slowly they will increase in number with the Sarkutavali Teeka and Gagar Cho sagar also being added in June and August respetively.

At the moment there are three books available to purchase which are the 'Sahaskriti and Gatha Teeka by Mahant Ganesha Singh', 'Matra by Baba Sri Chand Ji' and 'The Jap Ji Sahib Katha 01 - Mul Mantra Katha by Sant Gurbachan Singh Bhindrawale'
They are all on the following link
https://www.lulu.com/shop/search.ep?contributorId=1393200
Thank you, and just so you anyone is aware there is no profit for these books as they all go back into the Sikhism in Snippits podcast

Waheguru Ji Ka Khalsa Waheguru Ji Ka Fateh 
I am looking for some tips and if anyone can share experince on Chandi Chirtar 1st part as I have noticed nobody has written and metioned on the forums online.
I have got experince with Chandi Di Vaar, Shastar Naam Mala, Brahm Kavach, Sri Bhaguti Astotar and some of Ugardanti as I have done these Bani's with my 5 Bani's and I would like to how it feels afterwoods reading the first Chandi Chritar cos someone said its lot more strict the marayda and the lines sounded scary.
Like it was written whatever purpose it is read or heard the Bani will give
ਚੰਡਿ ਚਰਿਤ੍ਰ ਕਵਿਤਨ ਮੈ ਬਰਨਿਓ ਸਭ ਹੀ ਰਸ ਰੁਦ੍ਰਮਈ ਹੈ ॥
चंडि चरित्र कवितन मै बरनिओ सभ ही रस रुद्रमई है ॥
I have narrated this Chandi Charitra in poetry, which is all full of Rudra Rasa (sentiment of ragge).

ਏਕ ਤੇ ਏਕ ਰਸਾਲ ਭਇਓ ਨਖ ਤੇ ਸਿਖ ਲਉ ਉਪਮਾ ਸੁ ਨਈ ਹੈ ॥
एक ते एक रसाल भइओ नख ते सिख लउ उपमा सु नई है ॥
The stanzas one and all, are beautifully composed, which contain new sillies from beginning to end.

ਕਉਤਕ ਹੇਤ ਕਰੀ ਕਵਿ ਨੇ ਸਤਿਸਯ ਕੀ ਕਥਾ ਇਹ ਪੂਰੀ ਭਈ ਹੈ ॥
कउतक हेत करी कवि ने सतिसय की कथा इह पूरी भई है ॥
The poet hath composed it for the pleasure of his mind, and the discourse of seven hundred sholokas is completed here.

ਜਾਹਿ ਨਮਿਤ ਪੜੈ ਸੁਨਿ ਹੈ ਨਰ ਸੋ ਨਿਸਚੈ ਕਰਿ ਤਾਹਿ ਦਈ ਹੈ ॥੨੩੨॥
जाहि नमित पड़ै सुनि है नर सो निसचै करि ताहि दई है ॥२३२॥
For whatever purpose a person ready it or listens to it, the hgoddess will assuredly grant him that.232.
 
so sangat's views and experince would be nice to read or private message .
 
Thanks Vaheguru Ji Ka Khalsa Vaheguru Ji Fateh

Baba Nand Singh jee Kaleranwale was a Taksaali Singh, student of Baba Wadhawa Singh jee (who also taught Baba Sundar Singh jee Khalsa Bhindranwale).
 
Bhul chuk maaf