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Meditation - My Experiance, Am I Allowed To Share?

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Amazing stuff sat veer, how long you have been dong abhyas? couple of years now? ...i know it takes times to go through stages.

i must admit you have inspired me to get back on shabad surat marg fully from your last of couple post sharing your expereinces..please do ardas for me in this path ..vahiguroo :D

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The Gurdwara commities don't tell us, because if we found out the truth, we would hold them and the babey accountable. THE SHOW MUST GO ON and what a show it is.

Wait till you recieve your "jalak", "peep" at you know who, it will be faster than a millisecond pulsar, so fast you will be begging for the door to open wider.

I'm lost. Could you explain?

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My simran battery was becoming a bit flat for the past week or so and it needed bit of kick start. Resumed reading of SGGS alongside simran thoughout the day and low and behold gear has engaged again. Waheguru

Think I had to be told.. as Guru Nanak Dev Ji says

Ang 243

How can giving donations to charities and countless cleansing baths wash off the filth within the heart?

punn daan anayk naavan ki-o antar mal Dhovai.

Without the Naam, no one attains salvation. Stubborn self-discipline and living in the wilderness are of no use at all.

naam binaa gat ko-ay na paavai hath nigrahi baybaanai.

O Nanak, the home of Truth is attained through the Shabad. How can the Mansion of His Presence be known through duality? ||3||

naanak sach ghar sabad sinjaapai dubiDhaa mahal ke jaanai. ||3||

True is Your Name, O Dear Lord; True is contemplation of Your Shabad.

tayraa naam sachaa jee-o sabad sachaa veechaaro.

True is the Mansion of Your Presence, O Dear Lord, and True is trade in Your Name.

tayraa mahal sachaa jee-o naam sachaa vaapaaro.

Trade in Your Name is very sweet; the devotees earn this profit night and day.

naam kaa vaapaar meethaa bhagat laahaa andino.

Other than this, I can think of no other merchandise. So chant the Naam each and every moment.

tis baajh vakhar ko-ay na soojhai naam layvhu khin khino.

Speaking of heart, I'm noticing a weird kind of warmth in the chest recently. It's like when I breath in and out Wahe-Guru is being recitied there. Like my voice has moved into the chest. Just feel like closing my eyes and focusing my dyaan/simran there.

Edited by Sat1176

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about what?

Wait till you recieve your "jalak", "peep" at you know who, it will be faster than a millisecond pulsar, so fast you will be begging for the door to open wider.

What does JALAK and PEEP mean? Basically what does the whole sentence mean?

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I made a big big big mistake by stopping when I did. :-( Oh well, know better next time.

Edited by Sat1176

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Its been a few days now since my last post. At night when it's quiet I can hear two different types of sound towards my right ear. One sounds like some kind of air instrument in which you would blow. I can't describe it because I have nothing to compare it to. The other is some kind of tingling sound, like some kind of bells but higher in pitch. It's not very loud, so on a volume scale of 1-10 I would put them at about 2. It doesn't take much to drown them out.

I can't say I'm finding them intoxicating yet, but then again to be honest neither was the Waheguru jaap when I initially started. Now the more I do the more it's growing on me. Hopefully the more I listen to these internal sounds the more they will grow on me too.

I am observing my mind is becoming more still and focused when I do simran and less thoughts are entering my mind. The tone and tempo of my simran has become consistent and I think found the right setting which feels good to me.

May Waheguru bless us all with his Naam Simran.

Edited by Sat1176

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Was just reading Sri Guru Granth Sahib Ji and came across the following lines by Sri Guru Nanak Dev Ji which just blew me away. It's very high avasta of which he explains, but we must aim for it....

Ang 351

The Name has no form or outline; it vibrates with the unstruck Sound Current; through the Word of the Shabad, the Immaculate Lord is revealed. ||1||

tis roop na raykh anaahad vaajai sabad niranjan kee-aa. ||1||

One can speak on this only when he knows it.

karay vakhi-aan jaanai jay ko-ee.

He alone drinks in the Ambrosial Nectar. ||1||Pause||

amrit peevai so-ee. ||1|| rahaa-o.

Those who drink it in are enraptured; their bonds and shackles are cut away.

jinH pee-aa say masat bha-ay hai tootay banDhan faahay.

When one`s light blends into the Divine Light, then the desire for Maya is ended. ||2||

jotee jot samaanee bheetar taa chhoday maa-i-aa kay laahay. ||2||

Among all lights, I behold Your Form; all the worlds are Your Maya.

sarab jot roop tayraa daykhi-aa sagal bhavan tayree maa-i-aa

Among the tumults and forms, He sits in serene detachment; He bestows His Glance of Grace upon those who are engrossed in the illusion. ||3|| raarai roop niraalam baithaa nadar karay vich chhaa-i-aa. ||3

The Yogi who plays on the instrument of the Shabad gains the Blessed Vision of the Infinitely Beautiful Lord.

beenaa sabad vajaavai jogee darsan roop apaaraa

He, the Lord, is immersed in the Unstruck Shabad of the Word, says Nanak, the humble and meek. ||4||8||

sabad anaahad so saho raataa naanak kahai vichaaraa. ||4||8||

The divine crystalline harmonies, their consorts, and their celestial families raag ratan paree-aa parvaar.

- from them, the essence of Ambrosial Nectar is produced.

tis vich upjai amrit saar

O Nanak, this is the wealth and property of the Creator Lord.

naanak kartay kaa ih Dhan maal

If only this essential reality were understood! ||4||9||

jay ko boojhai ayhu beechaar. ||4||9||

The true ladder is the True name from Waheguru's mouth. (i.e. Listening to the anhad shabad and following it...)

sach pa-orhee saacha-o mukh naaN-o.

Ang 352

The Vedas continually speak of the three branches.

saakhaa teen kahai nit bayd.

One who merges/absorbs into the Naad,

naad bind kee surat samaa-ay.

serves the True Guru and obtains the supreme status.

satgur sayv param pad paa-ay.

When my mind turned away from Maya, I came to dwell in my own home.

ulat bha-ee ghar ghar meh aani-aa. (1)

Serving the True Guru, they drink in the Amrit, the Ambrosial Nectar.

satgur sayv amrit ras chaakhay. ||3||

The unstable mind is restrained by tasting this Nectar.

chalta-o man raakhai amrit chaakhai

Serving the True Guru, one comes to cherish the Ambrosial Nectar of the Shabad.

satgur sayv amrit sabad bhaakhai

Through the True Word of the Shabad, the state of liberation is obtained.

saachai sabad mukat gat paa-ay.

O Nanak, self-conceit is eradicated from within. ||4||13||

naanak vichahu aap gavaa-ay. ||4||13||

Edited by Sat1176

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Waheguru! I can't say it's happening day and night yet but only occasionally.

Ang 360.

In the Lord`s City, he sits in his Yogic posture, and he forsakes his desires and conflicts.

siv nagree meh aasan baisa-o kalap ti-aagee baadaN

The sound of the horn ever rings out its beautiful melody, and day and night, he is filled with the sound current of the Naad. ||2||

sinyee sabad sadaa Dhun sohai ahinis poorai naadaN. ||2||

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If I close my eye's for an extended period of time a void begins to open up and I can see a kind of dark blue/purpleish background as opposed to pitch black. Not sure if that's just from light entering through the eye lids or its the colour of the agya charkra beginning to show itself.

Anyone else willing to share their experiences or this is going to be a one person thread?

Edited by Sat1176

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Very strange experience whilst doing simran yesterday. Felt something was spinning round and round inside. Actually made me feel quite dizzy and light headed.

Came across the following pangtis a week ago on Ang 404. I wonder...

God has created Maya of the three qualities; tell me, how can it be crossed over?

tarai gun maa-i-aa barahm kee keenHee kahhu kavan biDh taree-ai ray.

The whirlpool is awesome and unfathomable; only through the Word of the Guru`s Shabad is one carried across. ||2||

ghooman ghayr agaah gaakhree gur sabdee paar utree-ai ray. ||2||

Edited by Sat1176

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