Trimandeep Singh

"Can you please swear on the life and health of your LOVED ones that you are being honest on this forum?"
Paapiman Ji, one of Guru Sahib's hukams under 52 hukams was not to trust a person who swears in the name of loved ones.
We may take it to the old context when Aurangzeb promised Guru Gobind Singh Ji in the name of Quran to let all Sikhs peacefully leave the fort and reach their destination but broke his promise.
But still, Rehat is universal and not bound to time. We still are to follow 52 hukams sincerely (I am a fool and don't claim to be rehitvaan but all Sikhs have to follow hukams of guru sahib).
A Sikh should neither believe in 'Kasam' nor practice this himself. 
One funny thing came in my mind just now. When I was totally strange to Sikhi and a pure Manmukh (still I am), me and my friends used to steal pens and leadpencils of our classmates in school when they were a new trend and if we were suspected, we would immediately say "If I'm lying, me or my family will die!" and they would leave us.😂😂  We knew that it was just falsehood and no truth. We gathered a large collection in name of God though. Today, I regret doing that when I had Singh with my name. Anyways, main point is 'Kasam' is brahmanvaad.
Bhul chuk maaf
Trimandeep Singh 

I think here ਸਾਂਈ is correct uchaaran. ਸਾਂਈ doesn't only mean owner but it is also another name of Vaheguru.
Bhul chuk maaf
Trimandeep Singh 

Here which one is the right one? 
 

"Can you please swear on the life and health of your LOVED ones that you are being honest on this forum?"
Paapiman Ji, one of Guru Sahib's hukams under 52 hukams was not to trust a person who swears in the name of loved ones.
We may take it to the old context when Aurangzeb promised Guru Gobind Singh Ji in the name of Quran to let all Sikhs peacefully leave the fort and reach their destination but broke his promise.
But still, Rehat is universal and not bound to time. We still are to follow 52 hukams sincerely (I am a fool and don't claim to be rehitvaan but all Sikhs have to follow hukams of guru sahib).
A Sikh should neither believe in 'Kasam' nor practice this himself. 
One funny thing came in my mind just now. When I was totally strange to Sikhi and a pure Manmukh (still I am), me and my friends used to steal pens and leadpencils of our classmates in school when they were a new trend and if we were suspected, we would immediately say "If I'm lying, me or my family will die!" and they would leave us.😂😂  We knew that it was just falsehood and no truth. We gathered a large collection in name of God though. Today, I regret doing that when I had Singh with my name. Anyways, main point is 'Kasam' is brahmanvaad.
Bhul chuk maaf
Trimandeep Singh 

You have answered yourself right here. Anything that helps us remember our beloved Guru Ji during Naam Simran , deserves respect. Its a Khed of Pyar. Photo is a tool and an aid to assist. Once you have the real Darshan , the need for photo is gone. Then when you close your eyes you will see Guru Nanak ji everywhere, like Sant Waryam Singh ji ratwara sahib did.  
People had same doubts about photo even during Baba ji's time but they returned satisfied when Baba Ji explained to them. Some were fortunate to even have darshan of Guru Nanak Sahib Ji. 
 
 

@Iamgupt I am assuming you are a basic level Amritdhari sikh (apologies as i have seen gursikh who are either just got Amrit or not practicing Sikhism) and others who have responded to your question belongs to higher Sikhism spiritual state. I don't think any Amritdhari sanstha or group would offer you any allowance. The other groups like radha swami would be fine to accept you but i don't think amritdhari bibi would like to join them. 
  In terms of medical condition,  i couldn't think of any medicine or treatment which could help you without doing kesh katal kurehat. Is this bibi young teenager? Has she contacted doctor for PCOS poly cystic ovary disease ? Is she having any other hormonal issue?  If yes,  then it could be managed and treatment plus her body response could possibly  result in less hair growth in future. 
There is one cream available in uk vaniqa. Vaniqa contains the active ingredient eflornithine. Eflornithine works within the hair follicle and helps to block production of the hair shaft. This helps to reduce the rate of hair growth. In trials it has shown a significant improvement in the unwanted facial hair of 70% of women. There are more cosmetic creams available which would deprive the hair growth by restricting nutrients. All this would be considered KUREHET.
@Trimandeep Singh has answered it very correctly based on Sikhism.  
I am personally doing this kurehat, BUT I am saihajdhari sikh.  I am preparing myself for spiritual awakening and trying to read/ learn Gurbani and sikh history. 
When I would be ready for Amrit, then it would be full stop to this kurehat. This is the only kurehet I do,  i think.  
 

READ THIS SAAKHI
 
SAAKHI STARTS 
Bhai Moola, Bhai Sooja, Bhai Chandu, Bhai Raamdaas Bhandaari, Bhai Baala and Bhai Sayeen Daas came to Siri Guru Arjun Dev jee Maharaj and asked a very important and pertinent question about way the system of Karma works in Sikhi. They asked if the Paap (sins) and Punn (good deeds) of Gursikhs are accounted for and rewarded separately or are they netted out against each other and only the remaining Paap or Punn are rewarded. In other words, their question was that as an example if someone has 100 Punns and 60 Paaps, then do they pay for 100 minus 60 = 40 Punns or do they get fruits of 100 Punns and 60 Paaps separately.

This is a very relevant question for us. Do our Punns delete our Paaps and do our Paaps dampen the fruits of our Punns or are the Paaps and Punns accounted for separately and the Jeev gets fruits of all the Punns and Paaps they commit.

Siri Guru Arjun Dev jee in response to their question, informed them that for the purpose of the accountability of Karma, there are 4 kinds of Sikhs:

1. Sehkaam Karmi
2. Nihkaam Karmi
3. Upaashna waale
4. Giani

Then Guru Sahib asked them, about which kind of Sikhs was their question related to. The Sikhs with folded hands and extreme humility requested Guru Sahib to tell them about all 4 kinds of Sikhs and how Karma affects them differently.

Hereon, the summary of Guru Sahib's Updesh, as written by Bhai Mani Singh jee in Sikha dee Bhagatmaala, is presented:

In the rule of a king, there are 4 kinds of citizens. The first kind pay taxes based on a certain percentage and no matter what, they have to pay their share. The second kind have a fixed amount they pay as taxes and even if their income is high, still they end up paying little taxes and get to keep most of their wealth. The third kind are close to the king and sometimes present the king with good horses or other gifts and as a result they enjoy tax free income and also get many other perks. The fourth kind are the Maafi citizens who are very close to the king. They go about travelling with the king and instead of paying taxes, they get paid by the state for being close to the king.

Same way, Maharaj jee too has 4 kinds of Sikhs:

Sehkaam Karmi, the first type of Sikhs are Sikhs in appearance only but all their priorities are Maya related. Any Karma related to Dharma that they do is only to forward their Maya related agenda. Any Paath or Naam Simran they do is only for their selfish needs. On the heads of such people, the stick of Jamdoots (messengers of death) always remains. Their Paaps and Punns are accounted for separately. If they have total of 160 Karma which include 80 Punns and 80 Paaps, they get fruits of all 160 Karams and none of their sins are netted out against their good deeds. Depending on their Karma, they enjoy the fruits of heaven and hell in the next world. Since they are Sikhs, they do get to be born in the homes of rich and prosperous people in their next life and occasionally are given opportunities to earn Gurmat related Karma - Naam Simran and Gurbani Paath.

Nihkaam Karmi, the second type of Sikhs, they become Sikhs not out of some greed or vested interest but because they like to be Dharmi (religious). They do good deeds and religious deeds out of pleasure and because such is their natural disposition, as opposed to doing it just for their Maya-related agenda. Even though they have natural tendency to do good deeds, still they do end up committing many sins as well because due to lack of serious Naam Simran and Gurbani Paath, they come under the influence of Maya and 5 Bikaars. Their Paaps and Punns are taken together and evened out and they only pay for their remaining Karma. As an example, if a Nihkaam Karmi Sikh has a total of 160 Karma which include 100 Punns and 60 Paaps, most of their Karma are netted out and they pay the fruits of only 40 Karma. Their sins are netted out against their good deeds and they seldom go to hell as a punishment of their sins. They get to be born in homes of Sant Gursikhs and are given ample opportunities to engage in Naam Simran and Gurbani Paath.

Upaashna Waale Sikh: Upaashna waale Sikhs are such Sikhs who have their priority set on Naam and Gurbani Paath only. Their natural disposition is religious and they willingly do only good Karma. They always do Punns and spend time in Naam Abhyaas and Gurbani Paath but still contrary to their natural disposition, they commit some Paaps (sins) as a result of their Prarabadh (destiny) or when they come under the influence of Bikaars. Guru Sahib forgives their Paaps and if such Gursikhs don't reach their spiritual destiny, then they take another Janam and are born in the homes of Sant Gursikhs and eventually get Gyaan and are released from birth and death.

Gyani: Gyan Gursikhs who have realized their self as well as Vaheguru, consider this world to be Mithiya (false). They reject the system of Karma and depend solely on Vaheguru jee's Naam. Since they don't associate with Haume, none of their Karma falls under the Karma system. Just as darkness does not go near sun, same way Bikaars and Paaps don't go near Gyani Gursikhs. They are free from Karma. They neither get rewarded for their Punns nor get punished for their mistakes. First of all they don't commit any mistake but if they unwittingly do commit a mistake as per this Gurbani Pankiti: ਜੇ ਬਾਹਰਹੁ ਭੁਲਿ ਚੁਕਿ ਬੋਲਦੇ ਭੀ ਖਰੇ ਹਰਿ ਭਾਣੇ ॥, they are not held accountable for it. Then the Gursikhs asked Guru Sahib as to what happens to the Punns that are done by a Gyani and the mistakes they make. Guru Sahib gave the most interesting and revealing answer. Guru Sahib said that since the Gyani rises above the effect of Karma, any Punns that they do during their life here on Earth, are given to the ones who serve them. In other words, the Gursikhs who serve the Gyani Gursikhs, get the rewards of the Punns done by Gyani Gursikhs. On the other hand the ones who slander Gyani Gursikhs, get the fruit of unwitting mistakes committed by the Gyani Gursikhs. Gyani stays Nirlep (aloof) from all effects and fruits of Paaps and Punns.

As for the future of these 4 types of Gursikhs, the Sehkaam Karmi Sikhs are born in heavens and other high realms where they enjoy good life and then come back on Earth and are born in the homes of rich and prosperous people. They occasionally get chance to earn Gursikhi and eventually over many life forms, slowly rise to become Jeevan Mukat.

The Nihkaam Karmi and Upaashna waale Gursikhs get to go to higher Khands and are reborn here in this world in the homes of Sant Gursikhs. They get many chances of doing Bhagti and they get to meet Sadh Sangat. Eventually they become Gyani Gursikhs and get everlasting blissful life in Sachkhand.

Gyani Gursikhs of course get to go to Sachkhand after their exhausting their time here on Earth.

The above thoughts are in accordance to Gurmat. In religions like Buddhism and many sects of Hinduism, the system of Karma is all powerful and totally independent. In Gurmat, the system of Karma is there but it is not run automatically (especially for Gursikhs) but Vaheguru jee is actively involved as a witness of the Karams of Jeevs and in giving the fruits of the good and bad Karma of Jeevs and Gursikhs. It seems natural that everyone cannot be given the same fruit of a single Karma.

Let's take a worldly example to illustrate the point that all sinner are not treated equally by Vaheguru. If a repeat offender goes to the court of a worldly judge, the judge is likely to give him the maximum sentence possible and on the other hand if a first time offender goes to the same judge for the same offense as the repeat offender, then the judge is likely to go easy on the first time offender. Same way, a Gursikh who is indulged in Naam, Gurbani and Punns for the most part would get much less punishment for a rare sin as opposed to a Sikh of first stage who is still very much engaged in Maya.

This Updesh of Guru Sahib should prompt us to strive to become Gyani Gursikhs and at least at the current time be at the level of Upaashna waale Gursikh, who are always eager to do Bhagti by engaging in Naam Abhyaas, Gurbani Kirtan and Paath. Guru Sahib Kirpa Karan.
 
 
SAKHI ENDS
 
Now, I think we have understood the superiority of having Guru Sahib as your Guru and Vaheguru as your Worshipee. People are born in houses of Sikh Families as a result of their good karams.
If a non Sikh worships Vaheguru and keeps Rehat and reads bani with Prem, he will certainly be born in the house of a Sant or Brahmgyani abd get many chances to increase his kamaayi and get liberation.
Bhul chuk maaf 
Trimandeep Singh 

Another great video of Giani Joginder Singh Vedanti Ji in which he tells about the negligence showed by SGPC towards spelling mistakes in SGPC published Gutka.

Joginder Singh Vedanti Ji .mp4

To me, being on the safe side is following the teachings of Guru Granth Sahib and taking guidance of a Brahmgyani who got a place in Sachkhand to interpret teachings of guru sahib.
Raagmaala readers and non readers, both got a place in Sachkhand. That's it. 
And those 5 Brahmgyanis may also have differences in opinion. For Eg: Dharna way of Sant Isher Singh Ji is favoured by many but was also not recommended by Mahapurakhs because it involves singing of kachi bani in presence of Guru Sahib whereas Rehat Maryada allows Kirtan of 3 guru sahib written Granths and writings of Bhai Nand Lal and Bhai Gurdaas Ji. Still Sant Isher Singh Ji is in Sachkhand, right? Same with Nanaksar waale Mahapurakh. Many don't like having fake pictures of Guru Nanak Dev Ji in presence of Guru sahib prakash. But still Baba Nand Singh Ji is in Sachkhand, praising Vaheguru with 4 sahibzaade. My point is that all those 5 Brahmgyanis will have differences in opinion on certain matters which is a testimony to Infinite Glory and Beyond Intellect Understanding of plays of Guru Sahib.
Bhul chuk maaf
Trimandeep Singh 

Bhai sahib, I equally respect Bhai Sahib Randhir Singh Ji (didn't read Raagmaala) and Sant Gurbachan Singh Ji. I listen to Taksaal Kathavachaks a lot because they are very reliable and knowledgeable and quite chintak of the Panth. It's just that after doing research, I found AKJ points very logical and in line with Gurmat. Their arguments against the points given by those in favour are worth considering.
However, I respect the sentiments and love of gursikhs towards this bani. I don't desire to change your opinion and neither my opinion will change. Let's end it here respectfully.
I am charan dhoor of all the gursikhs here. I think it is the kautak of Guru Sahib only to make us know that even if one reaches the highest spiritual avastha, still no-one can know the ant (end) of their guru. Vaheguru!
Bhul chuk maaf
Trimandeep Singh 

What? So you are saying cutting/removing hair from any part of your body is not allowed to any Sikh except those who have more facial growth than normal?
Are you serious? And yes, a bibi who doesn't remove facial hairs is very chardikala bibi because she actually cares about Khushi of Guru Sahib and not kalyugis.
Bhul chuk maaf
Trimandeep Singh 

Bhenji, can you please clear that you want hair removal because of some medical problems (surgery, skin medicines etc) or you fear you looking odd amongst many? 
If there's any medical problem, then I don't think it would make you a qurehtia. But doing a sehaj Paath for maafi will be recommended.
If it's the second case (fear to face people) then my previous post has answered your question.
Bhul chuk maaf
Trimandeep Singh 

Bhai sahib, it's just a consequence of large hair growth, more than normal women. Just like handicaps or people born in poor households, these hair growth problem is a result of bad karams that the bibi will be made a fun of by this kalyugi duniya.
The bibi needs to accept this bhaana. Some people are born with unusual body parts. So, they are also not supposed to have these. But they need to accept this.
But, how even a question can be raised? When Guru Sahib has clearly said dishonouring the hair is a bajjar qurehit then no instances and situations need to be mentioned.
Hairs can't be removed/cut, simple.
Bhul chuk maaf
Trimandeep Singh 

Very true Bhai sahib 

Here is what guru sahib says Bhenji 
ਮੁੰਧੇਤੂਚਲੁਗੁਰਕੈਭਾਇ॥
O woman, you must walk in harmony with the Guru's Will.
ਚੰਦਨੁਮੋਲਿਅਣਾਇਆਕੁੰਗੂਮਾਂਗਸੰਧੂਰੁ॥
The bride may buy sandalwood oil and perfumes, and apply them in great quantities to her hair;
ਚੋਆਚੰਦਨੁਬਹੁਘਣਾਪਾਨਾਨਾਲਿਕਪੂਰੁ॥
she may sweeten her breath with betel leaf and camphor,
ਜੇਧਨਕੰਤਿਨਭਾਵਈਤਸਭਿਅਡੰਬਰਕੂੜੁ॥੪॥
but if this bride is not pleasing to her Husband Lord, then all these trappings are false. ||4||
ਸਭਿਰਸਭੋਗਣਬਾਦਿਹਹਿਸਭਿਸੀਗਾਰਵਿਕਾਰ॥
Her enjoyment of all pleasures is futile, and all her decorations are corrupt.
ਲਖਸੀਗਾਰਬਣਾਇਆਕਾਰਜਿਨਾਹੀਕੇਤੁ॥
She may wear thousands of ornaments, but they are of no use at all.
ਜਿਤੁਦਿਨਿਦੇਹਬਿਨਸਸੀਤਿਤੁਵੇਲੈਕਹਸਨਿਪ੍ਰੇਤੁ॥
On that day when the body perishes-at that time, she becomes a ghost.
If one says, that it is important because of self confident issues, then guru sahib says 
ਜਬ ਲਗ ਖਾਲਸਾ ਰਹੇ ਨਿਆਰਾ॥
ਤਬ ਲਗ ਤੇਜ ਦੀਓ ਮੈਂ ਸਾਰਾ॥
ਜਬ ਇਹ ਗਹੈ ਬਿਪਰਨ ਕੀ ਰੀਤਿ॥
ਮੈ ਨ ਕਰਉਂ ਇਨ ਕੀ ਪ੍ਰਤੀਤ॥
Reminding us not to adopt ways of this world.
You will look the most beautiful in this world and the world will look at you. This is guaranteed by Guru Sahib,
ਵਾਹੁਵਾਹੁਕਰਹਿਸੇਈਜਨਸੋਹਣੇਤਿਨ੍ਹਕਉਪਰਜਾਪੂਜਣਆਈ॥
Most beautiful are those persons who chant Waaho! Waaho! ; people come to venerate them.

If you follow hukam,
ਗੁਰਕੈਭਾਣੈਜੋਚਲੈਦੁਖੁਨਪਾਵੈਕੋਇ॥੩॥
 One who walks in harmony with the Guru's Will shall not suffer in pain. ||3||
ਗੁਰਕੈਭਾਣੈਜੋਚਲੈਤਾਂਜੀਵਣਪਦਵੀਪਾਹਿ॥
One who walks in harmony with the Guru's Will, obtains the supreme status of life.
ਸਤਿਗੁਰਕੈਭਾਣੈਜੋਚਲੈਹਰਿਸੇਤੀਰਲਿਆ॥
One who walks in harmony with the Will of the True Guru, is blended with the Lord.
Bhenji as a male, I may not understand your situation. But this is what Gurbani says about what you are talking about.
May Guru Sahib give you strength 
Bhul chuk maaf 
Trimandeep Singh 

 

Bhenji, facial hairs and beard hairs are giving you medical problems or are you asking the allowance for treatment of facial hairs through medical technology?
First thing, if you remain as it is and don't do any chherh chaarh with your body, you will remain healthy. A major reason for today's health problems to humans is consumption of processed stuff filled with all kinds of gandh. Today, people apply so many artificials to their skin like makeup which harms their skin. 
However, Guru Sahib has ordered Khalsa to keep dietary bibek and refrain from applying all kinds of decorating stuff on our bodies (makeup, jewellery etc).
"Saabat Soorat Rab Di Panneh Beyimaan"
If you have a mini beard, then instead of fearing the opinions and comments of this kalyugi duniya, take it as a challenge. If you successfully complete it, Guru Gobind Singh Ji will give you immeasurable amount of love! Just imagine Guru Sahib saying,
"ਇਹ ਮੇਰੀ ਸੱਚੀ ਧੀ ਆ" (She is my real daughter) 
You can also watch interviews and lectures of Bibi Harnaam Kaur who has full beard to know her perspective. (Don't look at her makeup and modelling stuff! These are Manmat).
Just accept this as Guru Sahib's hukam. This is maybe a result of your previous life karams. If you cut/remove your hairs then surely you can't get liberation as you violated hukam and tried to escape that punishment. If you will be born again, you will again get the same punishment or maybe more severe than that. But if you adopt the attitude of "Tera Kiya Meetha Laage", you will be honored in the court of Dharam Rai.
ਮਨਕਰਹਲਾਮੇਰੇਸਾਜਨਾਹਰਿਖਰਚੁਲੀਆਪਤਿਪਾਇ॥
O camel-like mind, my good friend, take the supplies of the Lord's Name, and obtain honor.
ਹਰਿਦਰਗਹਪੈਨਾਇਆਹਰਿਆਪਿਲਇਆਗਲਿਲਾਇ॥੯॥
In the Court of the Lord, you shall be robed with honor, and the Lord Himself shall embrace you. ||9||
ਜਿਸੁਪਿਆਰੇਸਿਉਨੇਹੁਤਿਸੁਆਗੈਮਰਿਚਲੀਐ॥
Die before the one whom you love;
ਧ੍ਰਿਗੁਜੀਵਣੁਸੰਸਾਰਿਤਾਕੈਪਾਛੈਜੀਵਣਾ॥੨॥
Cursed is one's life if one lives for this transient world ||2||
 
Do Ardaas and beg to Guru Sahib to give you the strength to fight this world and do Kamaayi of Sikhi.
Guru Sahib Kirpa Karan 
Bhul chuk maaf
Trimandeep Singh 

Bhai saab, there are possible medical solutions for children born with medical problems. Did you go to a college/university?
Unusual body parts might also be fixed by advanced medical science.
So you are telling me that if your child was born with an illness (which was not deadly), but there were medical solutions available to that problem, you would not try those medical options? Will you just accept the will of Sri Waheguru jee in this case?
 
Bhul chuk maaf

So society tells us. But if that was true all the Bhenjis wouldn't be conflicted about it. We've just been taught to idealize prebuscency. 
Apparently it varies naturally. 

Another way to put it...
You don't want to change Sikhi, or associate with people that change Sikhi, it's better you know and support what Sikhi is and just admit this is one place you're falling short. You're better off in Sangat that say it's Kurehit, and just being a papi like everyone else that is also falling short of the Guru's example. 
In the right Sangat the mini beard would turn heads were those heads not so disciplined as not to turn. The Bhenji with the Dhari gets the cred. 

If you want to use your own mind go ahead. Get laser and be part of any Jatha you want.
Finding someone else to be your echo chamber to condone committing a Kurehit doesn't change anything.
If you choose to do whatever to your Kesh own it.
But Veer Ji was right about knowing the Guru's thoughts on keeping Kesh. It's one of your Panj Kakar. Sorry Bhenji.
A real Gursikh husband would love your Kesh and be truly impressed with you keeping it.
Be careful with common sense. It's Kalyug. 

Bhai sahib I have no problem in discussing about Sri Guru Granth Sahib Ji, Sri Dasam Guru Granth Sahib Ji or Sri Sarbloh Granth Sahib or Raagmaala. I said that because people can do more vichar and give more inputs for doubts in uchaaran or vishraam of Aad Bani. This is because we all are comparitively more familiar with the vishraams and Gurbani grammar applied in Guru Granth Sahib and it is easier to do arth vichar. Dasam Granth Sahib has more mehnge shabd from various languages. Eg: Shastar naam maala question of Soulfinder ji. If you can answer his query, then it would be great!
Doubts from banis of all granths are welcomed.
Bhul chuk maaf
Trimandeep Singh 

Were these Santhiya tracks recorded after Sant Gurbachan Singh Ji went for Sachkhand? Because Daas has heard from many gursikhs that after Sant Gurbachan Singh Ji, the adding of bindi (when necessary to get correct meanings) was greatly reduced by paathis of Jatha Bhindran. 
Bhul chuk maaf 
Trimandeep Singh 

I have heard that uchaaran and putting of bindis has been changed in many words by paathis of Jatha Bhindran after Sant Gurbachan Singh Ji's achkhand gaman. 
One example is Sant Giani Mohan Singh Ji Bhindranwaale pronounced ਤ੍ਵਪ੍ਰਸਾਦਿ as ਤੁਐਪ੍ਰਸਾਦਿ whereas traditionally in all sampradas, ਤ੍ਵਪ੍ਰਸਾਦਿ was pronounced as ਤੁਅਪ੍ਰਸਾਦਿ.
Bhul chuk maaf
Trimandeep Singh 

Another great video of Giani Joginder Singh Vedanti Ji in which he tells about the negligence showed by SGPC towards spelling mistakes in SGPC published Gutka.

Joginder Singh Vedanti Ji .mp4

Bhai sahib please refrain from touching topics like Raagmaala. The whole Panth has come to a conclusion through advice by Panthic Scholars so let's not label it a conspiracy. Answering your question, it's not read at Akaal Takht Sahib but in Sri Darbar Sahib it is read.
Also, we can't rely on SGPC. SGPC is controlled by Malechhs. Initially Keski was a mandatory Rehat for bibis but sadly, just because the wife of a powerful SGPC leader refused to wear a keski, they didn't mention it in the Rehat Maryada. If we start pressurizing the SGPC to print only Larivaar Saroops, they would surely refuse. Their major revenue comes from 'selling' Guru Sahib Pad Ched Saroops to people (yes, selling because it is a business for them) and how would Badal read bani from Larivaar? (Maybe he doesn't even read any)
Anyways, it's also sad that despite having access to puratan handwritten saroops, Damdami Taksal Press has still adopted the current position of Manglacharans and taken only a few steps to correct spelling mistakes. It's in the hands of our generation now to do khoj and do research in puratan saroops like Talwara Ji and Vedanti Ji so that our Virsa can be preserved.
We need our generation to produce more of Pinderpals, Nirmal Singhs, Talwaras, Vedantis and Inderjeets. We desperately need a leader like Sant Attar Singh, Sant Kartar Singh, Bhai sahib Randhir Singh and Sant Jarnail Singh Ji to start another Gurudwara Sudhaar Lehar and preserve our khazaana before the RSS or BJP govt start their Aurangzebi Raaj.
Bhul chuk maaf
Trimandeep Singh India