Trimandeep Singh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ki Fateh!
With guru sahib's kirpa, Dusht Sajjan Kumar, who is responsible for killing thousands of Sikhs in 1984 genocide and who awarded mobs with alcohol and money to kill Sikhs has finally been awarded life imprisonment!
(Talk in Hindi by Ravish Kumar, one of the few unbiased reporters in Indian media)
(English)
Guru sahib kirpa karan. May all other Dushts be also punished in this life... Parlok wich taan jamdoot ehna de pakode banaangey....tasty. 
Congratulations to all Sikhs and Guru Nanak Naam leva sangat worldwide.
RAJ KAREGA KHALSA.
Trimandeep Singh 

Reading that makes me feel like I just ate a satisfying meal. 

Vaheguru Ji Ka Khalsa Vaheguru Ji Ki Fateh!
With guru sahib's kirpa, Dusht Sajjan Kumar, who is responsible for killing thousands of Sikhs in 1984 genocide and who awarded mobs with alcohol and money to kill Sikhs has finally been awarded life imprisonment!
(Talk in Hindi by Ravish Kumar, one of the few unbiased reporters in Indian media)
(English)
Guru sahib kirpa karan. May all other Dushts be also punished in this life... Parlok wich taan jamdoot ehna de pakode banaangey....tasty. 
Congratulations to all Sikhs and Guru Nanak Naam leva sangat worldwide.
RAJ KAREGA KHALSA.
Trimandeep Singh 

Even if Bhai Gurdaas Ji was a celibate, it doesn't matter. If he has written that Grihast Jeevan is the highest jeevan in Dharam then I accept it as Satbachan. His household life was not written under the hukam of guru sahib.
The marriage and the life partner of a gursikh is pre ordained by Guru Sahib. If guru sahib wanted him to do Sewa of Panth and his household life was not written, then there's no harm in this.
Baba Nand Singh Ji, Baba Karam Singh Ji, Sant Isher Singh Ji, Sant Attar Singh Ji all didn't marry not because they believed that household life is a hurdle in bhagti but because it was the hukam of Vaheguru. How can these Sants not know importance of Gristi jeevan when clearly given by Bhai Gurdaas Ji? They knew but accepted hukam of guru sahib.
Bhul chuk maaf
Trimandeep Singh 

Paras Kala is transformation power of Gurbani.
If one listens to bani recitation or Kirtan, then it will affect the person even if he doesn't understand it.
If we read bani near water, it will become Amrit and will have good effect on whosoever drinks it. 
If we read bani while making food, it will have good effect on whosoever 'chhaks' it.
Trimandeep Singh 

It says weapons/shastars but doesn't specifically mention a teer.
Yes, it is recommended to do Kirtan in raags. But I don't think any jathebandi is AGAINST non raag Kirtan.
Bhai sahib please understand this that in such a big Panth, how do you expect everyone to have the same opinions? The apex authority is Sri Akal Takht Sahib only whose hukams, all jathebandis are bound to follow. And AKJ does bhog at mundawni at their own smaagams only. 
Every jathebandi has minor conflicting views. It's just that they believe in a different thing (accepted within Panth). We need to understand this.
One jathebandi believes in one thing while one completely opposes it. Then automatically you would think that this particular jathebandi thinks it follows all Rehat and other's don't. 
Why did you even doubt it? I may be wrong but from the impression I am getting from your posts, I think you believe gursikhs who don't believe in Raagmala are also against basic fundamentals of Sikhism, just like Dhadri and modern missionaries.
Don't know if AKJ believes it as a  puraatan tradition or not. 
Yes, every jathebandi should respect each other. But if you think deeply...
According to Taksaal,Nanaksar etc if one doesn't believe in Ragmaala, then this means rejecting guru sahib's bani which is a great Paap. According to AKJ, jhatka is also bajjar qurehit which means according to them, it is Manmat.
So, if you see for every jathebandi, the Rehat followed by other jathebandis is NOT perfect. But this doesn't imply they don't respect each other.
Every jathebandi in the Panth respects each other views as long as they are accepted within panth.
Ask Taksal and Nanaksar also if sukha is gurmat or not. Most probably they will label it as Manmat only. 
However, they do respect the views of Singhs who practice this Maryada. It's about respect,isn't it? 
You cannot deny that some practices labeled as Manmat by taksaal are followed by other jathebandis and same is the case with Nanaksar and AKJ. 
These differences are bound to happen. But this doesn't mean Taksaal,AKJ, Nanaksar consider themselves as jathebandis who keep original and full Rehat and look down upon others.
You cannot expect every jathebandi to agree with all the Rehats and practices of another one. 
In Guru Hargobind Sahib Ji hukamnaama, it mentions 'Maas Machhi' not particularly jhatka or halal. And same is the case with most of the other Rehatnamey.
 
Again, let's leave these jathebandi differences here only and talk about the reason why this thread was created- can you follow all Rehatnamey? 
Bhul chuk maaf
Trimandeep Singh 
 

I am neutral on this topic of Jhatka and shikaar. Before coming on this forum, I was a staunch supporter of Vegetarianism. But now, I am neutral. Remaining on a safe side, I will never eat jhatka because-
1) It is not Rehat. So I am not violating Rehat Maryada if I don't consume it.
2) What if it is actually Manmat and against teachings of guru sahib? 
So, just to be on a safe side, I'll not consume it. 
Trimandeep Singh 

The topic was, if following all rehatnaamey is possible or not? My answer Is YES. 
First of all it is useless for us to talk about someone else's Rehat. But I am writing this because I think it will motivate us to do more research on Rehatnamey. Let's stick to the topic only.
Is this written in Gurbani or the Nihang Samprada has developed it? I have cleared in another thread that one should follow/strive to follow all hukams of guru sahib.
For AKJ, sarbloh is mandatory and I did clear it that it shouldn't be imposed on others. 
Any hukam in Rehatnamey?
Where does it say that Kirtan can ONLY be done in raags? As far as I know it is not mandatory to do Kirtan in raags. Raags have been praised in Gurbani but that doesn't mean Kirtan should be done in raags only. Kirtan is a great tool to elevate one's avastha and anyone can do it. Do you know even in Sri Darbar Sahib, Amritsar, once Kirtan was sung which was NOT Raag Kirtan.
Pls quote the pankti from Rehatnamey. I think it says that noone should call himself a 'Sant' or 'Baba' or a 'Brahmgyani' and always remain a Sikh.
I think 'Bhai' has traditionally been used for all Kirtanis/raagis/parchaaraks when they do Sewa in a Gurudwara. But they don't casually prefix each other's name with 'Bhai'. 
Why are you creating Dubhida again bhai sahib?! Don't you respect the authority of Sri Akal Takht Sahib? When it is clearly given in Panthic  Rehatnama that bhog can be done at Mundawni or Raagmaala then what's the problem? 
Panthic aggoos keep saying each year to not bring up these issues. It is because of these differences that the pyaar and cooperation between different jathebandis has greatly reduced. Differences existed in the past also but the gursikhs under the umbrella of Khalsa Panth never brought up these issues to maintain pyaar and peace between them. How can you decide it on an online platform if it's bani or not? This is a very old issue. We are no scholars. 
You are also imposing 'Ragmaala' on others when we have the option to not read it.
I request you Veerji, please don't bring this issue again. 
Answering the other part, YES they fully believe in Sri Dasam Granth Sahib and Sri Sarbloh Granth sahib. I also have one of their Kirtan recordings in which they sung some verses from Aarti Arta sahib, which were probably from Sri Sarbloh Granth.
NOTE: If I was rude then please forgive me Veerji. Feelings can't be expressed on an online platform.
Dhanvaad 
Trimandeep Singh 
 

I am neutral on this topic of Jhatka and shikaar. Before coming on this forum, I was a staunch supporter of Vegetarianism. But now, I am neutral. Remaining on a safe side, I will never eat jhatka because-
1) It is not Rehat. So I am not violating Rehat Maryada if I don't consume it.
2) What if it is actually Manmat and against teachings of guru sahib? 
So, just to be on a safe side, I'll not consume it. 
Trimandeep Singh 

The topic was, if following all rehatnaamey is possible or not? My answer Is YES. 
First of all it is useless for us to talk about someone else's Rehat. But I am writing this because I think it will motivate us to do more research on Rehatnamey. Let's stick to the topic only.
Is this written in Gurbani or the Nihang Samprada has developed it? I have cleared in another thread that one should follow/strive to follow all hukams of guru sahib.
For AKJ, sarbloh is mandatory and I did clear it that it shouldn't be imposed on others. 
Any hukam in Rehatnamey?
Where does it say that Kirtan can ONLY be done in raags? As far as I know it is not mandatory to do Kirtan in raags. Raags have been praised in Gurbani but that doesn't mean Kirtan should be done in raags only. Kirtan is a great tool to elevate one's avastha and anyone can do it. Do you know even in Sri Darbar Sahib, Amritsar, once Kirtan was sung which was NOT Raag Kirtan.
Pls quote the pankti from Rehatnamey. I think it says that noone should call himself a 'Sant' or 'Baba' or a 'Brahmgyani' and always remain a Sikh.
I think 'Bhai' has traditionally been used for all Kirtanis/raagis/parchaaraks when they do Sewa in a Gurudwara. But they don't casually prefix each other's name with 'Bhai'. 
Why are you creating Dubhida again bhai sahib?! Don't you respect the authority of Sri Akal Takht Sahib? When it is clearly given in Panthic  Rehatnama that bhog can be done at Mundawni or Raagmaala then what's the problem? 
Panthic aggoos keep saying each year to not bring up these issues. It is because of these differences that the pyaar and cooperation between different jathebandis has greatly reduced. Differences existed in the past also but the gursikhs under the umbrella of Khalsa Panth never brought up these issues to maintain pyaar and peace between them. How can you decide it on an online platform if it's bani or not? This is a very old issue. We are no scholars. 
You are also imposing 'Ragmaala' on others when we have the option to not read it.
I request you Veerji, please don't bring this issue again. 
Answering the other part, YES they fully believe in Sri Dasam Granth Sahib and Sri Sarbloh Granth sahib. I also have one of their Kirtan recordings in which they sung some verses from Aarti Arta sahib, which were probably from Sri Sarbloh Granth.
NOTE: If I was rude then please forgive me Veerji. Feelings can't be expressed on an online platform.
Dhanvaad 
Trimandeep Singh 
 

Only a sarbloh Kara makes a kakaar. Nowadays, people wear steel, silver and gold karey which is Manmat.
The worst thing is that people don't even know the significance of a Kara. In India, all my classmates (all Hindus) wear a Kara. Even a Muslim friend of mine wears a Kara, lol. But they don't know the logic behind it and just wear it to look cool. 
I remember when I was in 5th standard (I was a pure Manmukh), I would play Kara fight with my friends. We used to spin our karey on the table and the karey used to hit each other (like the famous beyblades games) and the one which keeps spinning in the end wins. 
Guru sahib kirpa karan teh Budhi bakshan 
Trimandeep Singh 

No I haven't read all of them. I was doing a lot of research 7-8 months back but then switched to reading about Jeevanis of gursikhs.
I agree that it will be difficult for newly initiated Sikhs to follow Rehats like sarbloh or simply, dietary bibek. But I would like to request you to see this not in the view of current situation but puraatan times.
In puraatan times the abhilakhis were blessed with Amrit only when they would successfully complete their Sewa/task given by Panj Pyaare. Eg: doing a lot of sewa of Panth and listening to one Akhand Paath sahib was a condition for the abhilakhis in times of Bhai Sahib Randhir Singh Ji. Same was with Nihang Samprada. Different tasks/sewa were  given to test their longing to become 'Guru Ka Sikh'.
Do you think in today's times, people who take Amrit actually give their heads to Satguru? It is because of this that they live their life in their own comfort zone. Once we have submitted our head to Satguru, we have to live according to his hukam and follow Rehat. When one gives his head, then the question of not following any hukam should not even arise.
Leave sarbloh but we don't even strive to follow the hukams of guru sahib which are verified and authentic. The whole Panth does not agree on sarbloh being Rehat of guru sahib, fine. But atleast we should follow Rehats which are clear cut mentioned in Rehatnamey and all of these ARE MANDATORY. And they are not much difficult to follow. Some difficult rehats like Dietary bibek are MANDATORY and one should strive to follow it if not fully following it. 
But these are again my opinions. I am not a rehitvaan Sikh. Whatever that I wrote applies to me too and I accept my dhill in following Rehat.
Trimandeep Singh 

I didn't say one is superior to another. Not at all. One can never be superior to another just because one follows more Rehat. But why do you think one has to follow Rehat according to one's personal avastha? If you are saying one should deliberately follow particular Rehats and leave others then please explain this. Naam is treasure and Rehat is protection. We should try to follow as much hukams guru sahib as we can. But Kamaayi of some Rehats does depend on avastha.
Having Partakh darshan of Guru sahib is a Rehat????? Well guru sahib says one should japp naam 24/7. But this isn't a Rehat! One can only reach this avastha after a lot of abhyaas and guru sahib's kirpa. However, guru sahib has also ordered us to not eat anything before reciting Nitnem Banis in Rehtanamey. You can say that before having darshan of Dhur ki Baani, we can't have food. So, technically we also eat food after talking with guru sahib (reading bani).
Well this was said in one of the articles I pasted and I clearly said that I DON'T agree with this because Baba Nand Singh Ji was a Brahmgyani who was NOT a sarblohi. As long as one abstains from bajjar qurehits, one can call himself a Sikh. If one doesn't read nitnem, amritvela, keep 5 kakaars then he is a TANKHAIYA.
This is my opinion that one remains in the panth until a bajjar qurehit is committed.
This is what is wrote Bhai sahib.
****************************
Well, the opinion of Bhai sahib Randhir Singh Ji on high avastha gursikhs who keep less Rehat is absolutely on point. However, the motive of this article (written by X gursikh) was to prove that without sarbloh, one cannot reach brahmgyan.
I do not completely agree with this because Nanaksar Mahapurush were not strict sarblohis and as per my knowledge, ate from non Sikhs also. Not sure of this but they did reach brahmgyani avastha. But 'Khalse di Roti Beti di Saanjh Khalse Naal' is mandatory Rehat of Guru Gobind Singh Ji.
@paapiman @Ragmaala Was Baba Nand Singh Ji a sarblohi? Did he also eat from the hands non amritdharis? 
**************************
 
Well I am still firm on the point that all Rehats are mandatory. However Kamaayi of some rehats like dietary bibek, Amrit Vela, sarbloh, gurmukhi baana can only be done when one reaches a certain avastha with kirpa of Guru sahib.
And obviously you are right in saying that Naam is the most important. Without naam Kamaayi, Rehat is useless because when you have no treasure then what's the use of protecting it? 
 
Bhul chuk maaf
Trimandeep Singh 

Even Brahmgiani Mahapurush can have slightly different rehits and maryadas according to their personal avastha. You cannot say one is superior to another. 
For example, Baba Nand Singh Ji and Baba Ishar Singh Ji only had prashada after doing partakh bhog to partakh Guru Nanak Sahib ji everyday. Now try applying that maryada/rehit to others...no one would be able to follow that. Its a khed of prem. 
Rehits/Maryada are there to guide you not entangle, you cannot say sarblohi marayda should be enforced upon everyone and you are not a Sikh until then. 
@Trimandeep Singh I know you are influenced by AKJ, so your views align accordingly, and you are welcome to do that. 
Please don't make Sikhi a set of rigid rules, that no one can follow. 
The most important aspect of Sikhi is Naam Japna, and Love, the rehit will outflow accordingly. 
 

@Trimandeep Singh @paapiman fellow veers dass after a quick google search found out that Budha Dal keep bibek rehat especially purtan nihang dal mahapurshs such as Baba Chet Singh Ji, Baba Mitt Singh Ji

This myth/popular opinion that some rehats are mandatory and some are optional is not in line with Gurmat.
Either it is Rehat or it is not. Simple. And nowhere in any of the Rehatnamey, is it mentioned that 'this' Rehat is optional.
A Sikh should try to do Kamaayi of all Rehats and hukams or at least strive to follow them.
I think they are one of the most dedicated gursikhs today who are doing so much for the panth. I don't think they are dhille in following any Rehat. They are Panj Granthi nitnemis, 24/7 baana even at work, strict sarblohis, always are adorned with Shastars and other strict Rehats. If you think Jhatka,havan etc is REHAT then please give evidence from Rehatnamey. As per my knowledge, they are not a HUKAM of guru sahib. (They are also against Jhatka and Havan)
Trimandeep Singh 

You are 100% correct veer ji as the amount of banis that are published is amazing and the invaluable gems have made it very easier compared to the last 30 years ago to even basic panj bani nitnem.

Smart phone is a great tool too bro, to keep listening to Gurbani, reading Gurbani, etc.
It's so easy nowadays to stay connected to Sri Waheguru jee (via Smartphone), as compared to 100 years ago.
 
Bhul chuk maaf

Only a sarbloh Kara makes a kakaar. Nowadays, people wear steel, silver and gold karey which is Manmat.
The worst thing is that people don't even know the significance of a Kara. In India, all my classmates (all Hindus) wear a Kara. Even a Muslim friend of mine wears a Kara, lol. But they don't know the logic behind it and just wear it to look cool. 
I remember when I was in 5th standard (I was a pure Manmukh), I would play Kara fight with my friends. We used to spin our karey on the table and the karey used to hit each other (like the famous beyblades games) and the one which keeps spinning in the end wins. 
Guru sahib kirpa karan teh Budhi bakshan 
Trimandeep Singh 

Not sure about this. Different definitions and versions of bibek in Khalsa Panth.
Trimandeep Singh 

This is what I was saying. We can say Sarbloh Bibek is a stricter Dietary Bibek. A person who eats outside food prepared by non Sikhs in Sarbloh utensils CANNOT be called sarblohi.
 
Trimandeep Singh 
 

Well, Bibek is very broad term. It had many sub types like Simran bibek, Rehat bibek, sarbloh bibek etc.
According to Gurmat Bibek Gursikhs and Bhai Sahib Randhir Singh Ji, sarbloh is guru sahib's Rehat and everyone should follow it or atleast strive to follow it. 
A Bibeki is someone who keeps all Rehat or follows most of Rehat (and striving to follow others), who does naam bhagti etc. Basically, close to perfect Sikh, lol. 
One who is not sarblohi CAN'T be called a bibeki.
One who is Bibeki SHOULD be sarblohi.
And you may have read in the previous post that nowadays sampradas have developed their own version and definition of Bibek. So, we don't know which is the MOST ACCURATE definition of Bibek and who can be called a Bibeki.
LET'S LEAVE IT HERE ONLY.
Trimandeep Singh 

Guru Gobind Singh Ji's bachan on Sarbloh.
Taken from Tapoban.Org
***************************
The Evidence - Sarbloh Rehat Bachan
Singh Sagar Granth is solely based on the life of Guru Gobind Singh Jee written in Brij language following on from the ‘Bilas’ parampara of writings. A copy of this Granth is kept at Moti Bagh Library Patiala ref no 102 it has 250 pages of content.
The evidence of Sarbloh Rehat appears in the 12th chapter of Chamkaur Judh. The Bachan of Sarbloh Rehat is given after meeting Pir Muhammad. Guru Gobind Singh Jee has been recorded to have said the following Vaach-Bachan
ਸ੍ਰੀ ਗੁਰੂ ਜੀ ਵਾਚ ਚੌਪਈ
ਤਬ ਸ੍ਰੀ ਗੁਰ ਇਹ ਵਾਕ ਉਚਾਰੇ ਹਾਲੀ ਜਾ ਜਬ ਖੇਤ ਮਝਾਰੇ I
ਸਰਬ ਲੋਹ ਕੀ ਫਾਲੀ ਭਈ I ਖੇਤ ਲੁਣਨ (ਕੱਟਣਾ) ਦਾਤੀ ਲੋਹ ਲਈ II ੭੭ II
ਗਾਹਿ ਨਾਜੁ ਜਬ ਮਿਣਨੇ ਲਾਰੋ ਮੁੰਦ੍ਰਾ(ਖਾਣਾ) ਲੋਹ ਮੇ ਪਗ ਲਤਾਰੋ I
ਤਾਸ ਤੀਆ ਜਬ ਛੜਨੈਂ ਗਈ I ਮੂਸਲ ਸਿਯਾਂਮ ਲੋਹ ਨਿਰਮਈ II ੭੮ II
ਚੱਕੀ ਲਗੀ ਪੀਸਣੈਂ ਦਾਣੇ I ਕਿੱਲੀ ਲੋਹ ਸਕਲ ਜਗੁ ਜਾਣੇ I
ਮੋਇ ਮੈਦਾ ਜਬ ਤਾਮੁ (ਭਾਂਡਾ) ਬਢਾਇਯੋ I ਸਰਬ ਲੋਹ ਕਾ ਤਵਾ ਤਪਾਇਯੋ II ੭੯ II
ਜਬੈ ਕੀਜੀਐ ਭੇਟ ਕ੍ਰਿਪਾਣਾ I ਤਬ ਹੀ ਹੋਤ ਰਵਾ (ਜਾਇਜ਼) ਯਾਹਿ ਖਾਂਣਾ I
ਜੇ ਜਗ ਮਾਂਹਿ ਮੁਰੀਦ ਹਮਾਰੇ I ਕਰਦ ਫੇਰ ਸਭ ਕਰਤ ਅਹਾਰੇ II ੮੦ II
Here Guru Gobind Singh Jee starts off by illustrating the role of a Farmer in his fields explaining that Sarbloh is the tool to employ for his Khalsa to carry out his routine in the same way a Farmer would use his tool to cut his fields. Guru Jee further explains that food needs to placed in Loh (Iron) and that Loh (Iron) is the medium in which negativity is crushed. Guru Jee also mentions the need to do Kripan Bhet in order to make the food worthy for consumption.
*****************************
ਜਬੈ ਕੀਜੀਐ ਭੇਟ ਕ੍ਰਿਪਾਣਾ I ਤਬ ਹੀ ਹੋਤ ਰਵਾ (ਜਾਇਜ਼) ਯਾਹਿ ਖਾਂਣਾ I
@paapiman @Ragmaala here's a bachan of Guru Gobind Singh Ji on doing Kirpan bhet before eating food.
Trimandeep Singh 

VERY INSPIRING AND MOTIVATING POST BY A GURSIKH ON SARBLOH.
THIS GURISKH WROTE THIS AS AN ADVICE TO A PERSON WHO WAS NOT ABLE TO FIGHT KAAM (LUST). 
**********************************
Now why daas is telling to do this
Here is the reason deen duniya de malak guru gobind singh ordained sikhs to keep sarbloh bibek
Reason. - SARBLOH (PURE IRON) is immune from kalyug., SarBloh is the ONLY WEAKNESS OF KALYUG
READ this dasam granth ki bani.
Sarb kaal ki sada rachymne humne
Sarbloh ki sada rachya humne
The god is my protector
The all iron lord is forever my PROTECTOR
READ SARBLOH GRANTH. IN that sarbloh all iron lord came and saved devtas from daint
as we know this whole world is maya
Kalyug has the only one way to enter humans
That is through food
Food eaten is plastic aluminuim steel is devastting to health but collects negative energy from atmosphere that is kalyug
Thats y the whole world is suferung from DISEASES MENTALLY AND PHYSICALLY
REMEMBER if give full pehra of sarblob and nothing else from outside u are immune from panj chor
FOODS ALLOWED
Cheru, Havis Annam, milk, wheat, barley, bread, ghee, butter, dried ginger, green gram, potatoes, dates, plantains, curd, almonds and fruits are all Sattvic articles of food. Cheru is a mixture of boiled white rice, ghee, white sugar and milk. Havis Annam is also a similar preparation. This is very useful for spiritual aspirants. Milk is a perfect food by itself, containing as it does, the different nutritive constituents in a well balanced proportion. T Fruits are great energy producers. Bananas, grapes, sweet oranges, apples, pomegranates and mangoes are wholesome and nutritious. Dry fruits such as grapes, raisins, dates and figs, sweet fresh fruits such as bananas, mangoes, Sapotas, melons, limes, pineapples, apples, wood apples and sweet pomegranates, sugar and sugar-candy, honey, sago, arrowroot, milk, butter and ghee tender coconut water, coconut, almonds, pistachio nuts, Toor Dhal, Ragi, barley, maize, wheat, rice of red paddy whose bran is only partly removed and rice of good smell or sweet taste, and all preparations from any of these grains, and white pumpkin are Sattvic articles..
Foods NOT ALLOWED (FORBIDDEN)
Highly seasoned dishes, hot curries, Chutnies, chillies, meat, fish, eggs, tobacco, liquor, sour articles, oil of all kinds, garlic, onions, bitter things, sour curd, stale food, acids, astringents, pungent stuffs, roasted things, over-ripe FRUITSs, are not at all beneficial. Onions and garlic are worse than meat. . , sprouted grains, ll sorts of chillies, Things fried in oil or ghee, pickles of all sorts, fried rice, , tea, coffee, cocoa, all kinds of foods that are dry and burning, foods that are bitter, sour, saline, over-hot and pungent, tobacco and its preparations, foods and drinks containing liquor or narcotic drugs such as opium and bhang, food preparations which are stale or have become cold subsequent to their removal from the hearth or which have lost their natural taste, smell, colour or form, or which are remnants after being eaten away by other persons, animals, birds or insects, or which contain dust, hair, straw or other rubbish, are either Rajasic or Tamasic by nature. Lemon juice, rock salt, ginger and white pepper can be used in moderation. No junk fast foods forever
Sant bhindrawale g always ate daal made with salt and ghee..in sarbloh thats it.
Dhan bhai randhir singh g
Kept sarbloh bibek in jail for 16 yrs remember
. When he was shifted to jail
For forty days he didnt eat anything even water
Bcoz there was no iron utensil
Jailor took every measure to extreme to make bhai sahb eat food from other utensil but he didnot
Jailor tied him beat him to death
Broke his FRONT TEETH but he didnot.. After that sarbloh was brought to jail and then bhai sahb prepared food and ate
Now.
U can think there might be SOME VERYY VERY
STRONG REASON BEHIND SARBLOH
ONE THING DAAS CAN DEFINETLY SAY
SIKH WILL NEVER PROGRESS to extraordinary hight in SPRITUALLITY without sarbloh
Like singhs in past used to have like sant bhindrawale h bhai randhir singh g

These are some of the reasons daas know
There mighe be million reasons
Only dasmesh pita guru gobind singh knows
AFFECT OF BANI ON sarbloh.
We all know bani is energy and it has a effect on water making it amrit
Its greatest affect is on iron
Thats y satguru made amrit in sarbloh bata
We know iron gets charged as it contain magnetic property
Khalsa g with bani recited on iron it gets heavilly charged
Now IMAGINE BANI RECITED ON A SIKH whos wholle body is every part even minutest part
His whole body made of iron
What would be the effect on such person
Think??
Eating in sarbloh one will feel in about 2 months that his or her concentration is marvelous just like a laser light no mind wavering
So a sikh can recite bani with concentration

Iron attracts OXYGEN LIFE GIVING GAS
Now imagine just think IRON in every pore of gursikh carrying full oxygen in every part of body and to brain especially in full mode
Needed for. Peaceful meditative mind
A sarblohi can run 50km without any stress because of full blow of oxygen to body amazing the worldly people how he can do that
Iron makes the negative paarticles convert to postive hence protecting body
U can see the whole world uses chemicalls
Pesticides fertillizers killing millions
Who will save us from this??
Answer- sarbloh..
. Thanks to sarbloh a precious gift from my lord damesh pita
Bardoalam shaha guru gobind singh
Shahe shehansha guru gobind singh
Khalsa g this is all dass personal experience
One should tie hightend dastar bunga and keep SARBLOB CHAKAR (ROUND PURE IRON DISC) AND SHARP KNIFE ON HEAD same reason for protection from kalyugi forces sprtuall attacts
Same reason food made in sarbloh utensil is immune from panj chor and doot of kalyug
The problem is now a days nobody knows this
All are following there own bibeks. Because some bad forces forces are trying to kill sikhi sikh kom
They know sikh are powerful beyond imagination
So they took sarbloh from sikhi
SABLOH IS THE BACKBONE OF SIKHI
Sarbloh sikhi di neeh h
IT GIVES HEALTH. Physically and mentally and spritually to sikh kom
Sikh should keep more and more pure iron weapons with him
If not satisfied or any doubt on my words then
Read about sikhs 300 years ago
''each one of them is having body like rock and giant in health and each one is equal to fifty men' '
''it is said behram khan killed wid asses but even if he would come face to face to them (sikhs) even he would bow before them ''
Other one - '' nobody can stand against them
They come roaring to battles it takes no time for them to get battle from hind to sind''
Eh tarrifa san sikh kom dia
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I completely agree with this post except the point garlic and onion are worse than meat. The gursikh who wrote this post was well appreciated but also criticised for mixing ayurvedic philosophy into Gurmat Sarbloh Maryada. Onion and garlic are safe, no harm. 
Trimandeep Singh